Straddling temperate forests and grassland biomes and stretching along the coastline of two Great Lakes, Wisconsin contains tallgrass prairie and oak savanna, broadleaf and coniferous forests, wetlands, natural lakes, and rivers. But, like the rest of the world, the Badger State has been transformed by urbanization and sprawl, population growth, and land-use change. For decades, industry and environment have attempted to coexist in Wisconsin—and the dynamic tensions between economic progress and environmental protection makes the state a fascinating microcosm for studying global environmental change. The Vanishing Present brings together a distinguished set of contributors—including scientists, naturalists, and policy experts—to examine how human pressures on Wisconsin’s changing lands, waters, and wildlife have redefined the state’s ecology. Though they focus on just one state, the authors draw conclusions about changes in temperate habitats that can be applied elsewhere, and offer useful insights into future of the ecology, conservation, and sustainability of Wisconsin and beyond. A fitting tribute to the home state of Aldo Leopold and John Muir, The Vanishing Present is an accessible and timely case study of a significant ecosystem and its response to environmental change.

Is thinking personal? Or should we not rather say, "it thinks," just as we say, "it rains"? In the late nineteenth century a number of psychologies emerged that began to divorce consciousness from the notion of a personal self. They asked whether subject and object are truly distinct, whether consciousness is unified or composed of disparate elements, what grounds exist for regarding today's "self" as continuous with yesterday's. If the American pragmatist William James declared himself, on balance, in favor of a "real and verifiable personal identity which we feel," his Austrian counterpart, the empiricist Ernst Mach, propounded the view that "the self is unsalvageable." The Vanishing Subject is the first comprehensive study of the impact of these pre-Freudian debates on modernist literature. In lucid and engaging prose, Ryan traces a complex set of filiations between writers and thinkers over a sixty-year period and restores a lost element in the genesis and development of modernism. From writers who see the "self" as nothing more or less than a bundle of sensory impressions, Ryan moves to others who hesitate between empiricist and Freudian views of subjectivity and consciousness, and to those who wish to salvage the self from its apparent disintegration. Finally, she looks at a group of writers who abandon not only the dualisms of subject and object, but dualistic thinking altogether. Literary impressionism, stream-of-consciousness and point-of-view narration, and the question of epiphany in literature acquire a new aspect when seen in the context of the "psychologies without the self." Rilke's development of a position akin to phenomenology, Henry and Alice James's relation to their psychologist brother, Kafka's place in the modernist movements, Joyce's rewriting of Pater, Proust's engagement with contemporary thought, Woolf's presentation of consciousness, and Musil's projection of a utopian counter-reality are problems familiar to readers and critics: The Vanishing Subject radically revises the way we see them.

Post-structuralist attitudes to authorship as expressed by Roland Barthes, Jacques Derrida, Eve Kosofsky Sedgwick, and Gayati Chakravorty Spivak with particular attention to time and death.

Are you losing your ability to recognize sin? Are you becoming a person who finds it easy to shift blame, deny guilt, or excuse moral failure in yourself or others? In this challenging yet compelling book, John MacArthur encourages you to confront the culture's flight from moral responsibility. With sound biblical truth, this book shows how and why sin must be dealt with if you are to live in a way that pleases God. With clairty and insight, John MacArthur provides you with solutions for attaining a personal holiness that can take you from living a life of blame and denial to one of peace and freedom. Praise for The Vanishing Conscience: ". . . a wake-up call and an alarm to jolt the sleeping church. Not all will like it, but all should read it. In this day of morality by majority, self-centered ministry, and twilight-zone theology, a clear word like this is long overdue." ?Dr. Adrian Rogers, Pastor, Bellevue Baptist Church ". . . a clear and prophetic word that we must hear and heed." ?Dr. Joseph M. Stowell, President, Moody Bible Institute "With the clarion call of a prophet, MacArthur points us back to something we have forgotten: the value and importance of a clean conscience." ?Greg Laurie, Senior Pastor, Harvest Christian Fellowship

The Novel as Network: Forms, Ideas, Commodities engages with the contemporary Anglophone novel and its derivatives and by-products such as graphic novels, comics, podcasts, and Quality TV. This collection investigates the meaning of the novel in the larger system of contemporary media production and (post-)print culture, viewing the novel through the lens of actor network theory as a node in the novel network. Chapters underscore the deep interconnection between all the aspects of the novel, between the novel as a (literary) form, as an idea, and as a commodity. Bringing together experts from American, British, and Postcolonial Studies, as well as Book, Publishing, and Media Studies, this collection offers a new vantage point to view the novel in its multifaceted expressions today.

"The book opens with a discussion of the pandemic, then investigates the modern origins of the separation between "natural" and "human" histories, and what may be at stake in that separation. Does having different worlds make it difficult for humans to deal with a planet that is one?"--

In the first book which deals entirely with the subject of time in Africa and the Black Diaspora, Adjaye presents ten critical case studies of selected communities in Africa, the Caribbean, and the American South. The essays cover a wide spectrum of manifestations of temporal experience, including cosmological and genealogical time, physical and ecological cycles, time and worldview, social rhythm, agricultural and industrial time, and historical processes and consciousness. The studies confirm the continuity of temporal experience among Africans from pre-colonial times, through the colonial period in Africa, across continents through slavery and Maroon societies, to present-day communities like the Gullah of the Sea Islands of South Carolina. The subject of time, now recognized to be relative rather than uniform, draws together evidence from a variety of disciplines, specifically history, linguistics, political science, anthropology, and philosophy.

The United States has gone off track, allowing domestic and foreign aid policies to be co-opted by a government—abetted by mass media—that serves special interests rather than the greater national good. Americans' tendencies to trust, play fair, and help have been abused and require replacement by a realistic outlook. The Vanishing American Dream posits solutions to get America back on the right track. Abernethy sees population growth driven by mass immigration as a major cause of economic and cultural changes that have been detrimental to most Americans. The environment has been degraded by over-crowding and increasing demands on natural resources. Work is cheapened by explosive growth in the labour force creating a buyer's market. One salary or wage no longer supports a family and educates children. Women working outside the home is a necessity, not a choice, for most American families. Furthermore, feminism, aimed originally at balanced gender roles, has been turned viciously against males of all ages and ultimately against females through degrading their traditional and valuable contributions. Abernethy proposes that Americans need time to regroup, untroubled by a continuing influx of foreign peoples. The family, small business, and responsive local government are centres around which a solvent and confident citizenry can prosper again.

In The Unnamable Archipelago: Wounds of the Postcolonial in Postwar Japanese Literature and Thought, Dennitza Gabrakova discusses how the island imagery in the works by Imafuku Ryūta, Ukai Satoshi, Ōba Minako, Ariyoshi Sawako, Hino Keizō, Ikezawa Natsuki, Shimada Masahiko and Tawada Yōko shapes a critical understanding of Japan on multiple intersections of trauma and sovereignty. The book attempts an engagement with the vocabulary of postcolonial critique, while attending to the complexity of its translation into Japanese.

This Volume Explores How The ýWestý Has Been Written Into Indian Literary Texts And Other Cultural Productions. The Twelve Essays Included Here, Written By Literary Critics, Cultural Historians And Film Theorists, Examine Patterns In IndiaýS Perception And Creative Representation Of The West, Each Focusing On A Specific Linguistic Context: Asamiya, Bangla, Hindi, Oriya, Telugu And Urdu Besides Indian Writing In English. Though Dealing With Different Regions And Languages, Most Of These Papers Demonstrate The Limits Contemporary Postcolonial Theorizations And Urge The Need For A Reconceptualization Of The Theories Of Colonial Encounter In Order To Account For The Ways In Which India Imagined And Imaged The West And Its Civilization.