""The purpose of this book" writes M.H. Holcroft, "is to examine changes in New Zealand life during the twentieth century" Drawing on nearly ninety years living in, and closely observing New Zealand, Holcroft examines in ten chapters a number of the areas in which change has been particularly felt -- amongst them: sexual mores; crime, violence and punishment; dress codes; race relations; restructuring in the Public Service; the "adversarial" tendency in New Zealand society ..."--Back cover.

Since the beginning of the twenty-first century, a state-led urbanization has evolved into a "city management" in China: A large number of villages were demolished; cultivated land was centralized; and peasants went to live in apartments, which led to the widespread emergence of "village-turned-communities". This title explores the evolving and complex relationship between the urbanization of land and people – two core components of China’s urbanization strategy. What role does the government play in resolving conflicts around these two aspects of urbanization? What role can it play in adjudicating them? To answer these questions, the author examines rural migrants’ experience in integrating and being integrated into the cities. Through a three-year investigation in Beijing, Shandong, Hubei and Yunnan, the author shows how government policies can either engender or mitigate conflicts, as well as identifies integrated governance as an effective approach to urbanization of both land and people. This title is awarded the top ten Chinese sociology books in 2019. Students and scholars of sociology, politics and public administration will benefit from this book.

Using examples from Indonesia, Malaysia and Thailand, the book considers what scholarship has defined as a village within the rapid changes taking place in rural Southeast Asia.

Indigenous Fijians were singularly fortunate in having a colonial administration that halted the alienation of communally owned land to foreign settlers and that, almost for a century, administered their affairs in their own language and through culturally congenial authority structures and institutions. From the outset, the Fijian Administration was criticised as paternalistic and stifling of individualism. But for all its problems it sustained, at least until World War II, a vigorously autonomous and peaceful social and political world in quite affluent subsistence — underpinning the celebrated exuberance of the culture exploited by the travel industry ever since.

A review and record of current literature.