The Vitality of Liberation Theology argues for the ongoing necessity of a liberating theology in a world of endemic poverty and economic globalization. Although some have declared liberation theology's demise, or even its death, Nessan articulates the imperative and logic of it for a new generation. Latin American liberation theology burst forth as the most original and compelling theological movement from the developing world in the modern period. The story of the emergence and proliferation of liberation theology, as well as the opposition to this movement both within and without Latin America, is one of the most significant and lasting developments in Christianity since the last third of the twentieth century. Together with other forms of liberating theology from contexts of oppression in diverse parts of the world (anti-apartheid theology in South Africa and Namibia, Minjung theology in Korea, Dalit theology in India, or Palestinian liberation theology), Latin American liberation theology takes a prophetic stand against the hegemony of the status quo and joins league with other subaltern peoples in the cause of freedom from all forms of subjugation and oppression. The dawn of Latin American liberation theology inaugurated a new era in the global theological landscape.

Mediating Black religious studies, spirituality studies, and liberation theology, Philip Butler explores what might happen if Black people in the United States merged technology and spirituality in their fight towards materializing liberating realities. The discussions shaping what it means for humans to exist with technology and as part of technology are already underway: transhumanism suggests that any use of technology to augment intellectual, psychological, or physical capability makes one transhuman. In an attempt to encourage Black people in the United States to become technological progenitors as a spiritual act, Butler asks whether anyone has ever been 'just' human? Butler then explores the implications of this question and its link to viewing the body as technology. Re-imagining incarnation as a relationship between vitality, biochemistry, and genetics, the book also takes a critical scientific approach to understanding the biological embodiment of Black spiritual practices. It shows how current and emerging technologies might align with the generative biological states of Black spiritualities in order to concretely disrupt and dismantle oppressive societal structures.

How we come to our conclusions about ethical issues matters as much as the specific policies or practices we commend. This book argues that four key doctrines form a theological perspective for environmental ethics. They are the key ideas upon which people build their ethics of the environment. By looking at the doctrines of revelation, creation, anthropology, and eschatology, we can find points of contact to work together more effectively for the common good and have more meaningful debates when our positions differ. This book uses examples from four different theological positions—ecotheology, theological liberalism, fundamentalism, and evangelicalism—to show that a creation-positive ethic is possible from all of these positions, and it explores why people who stand within various theological streams may engage in environmental issues in diverse ways.

Using sound theology, Richard Shaull helps all Christians seek a deeper understanding of liberation theology and the Reformation. This volume will be a welcome contribution to the seminary classroom.

Geopolitics of Global Catholicism uncovers the key trends in today’s Catholicism, providing an incisive analysis of its deep entanglement with national, regional, as well as global politics. This book offers an exciting exploration of five versions of local Catholicism(s) and sheds light on the various theo-political constellations that not only differ widely across these national contexts but also have global geopolitical consequences. It is built around a novel theoretical argument showing that Catholic geopolitics contains not only a spatial dimension (as classic geopolitical studies would have it) but also a temporal one. As a consequence, the Catholic role in the world cannot be simply understood as a result of the spatial expansion of the Church but rather as a result of the complex relationships between Catholicism and colonization, inculturation, backwardness, and modernization(s). To counter the lingering Eurocentrism of most studies of the Catholic Church, this book’s case studies explore Catholic geopolitics in five non-European contexts, focusing mainly on the Global South (plus the United States): Latin America (Brazil), North America (the United States), Asia (India and China), and Africa (the Democratic Republic of the Congo). These case studies also show that the successes and failures of Catholicism cannot be explained by a recourse to a single, top-down interpretation of Catholic geopolitics, but rather by exploring the various Catholic spatio-temporal constellations on the global, regional, and local levels. With the accelerating diversification of the Church and the growing role of the Global South, these local and regional influences gain further importance as they are likely to increasingly define the future of Catholicism. This book will be of utmost interest to scholars of International Relations, Religious Studies, Political Science, and Theology, as well as Geopolitics, especially to those studying the global rise of religion. Its accessible language will also appeal to the wider public beyond academia, especially those interested in global Christianity, as well as church leaders, and members of Catholic organizations.

This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of – and perhaps even to respond to – some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.

Based on a thematic and topical structure, this handbook provides scholars and advanced students detailed description, analysis, and constructive discussions concerning African American theology - in the forms of black and womanist theologies. This volume surveys the academic content of African American theology by highlighting its sources; doctrines; internal debates; current challenges; and future prospects, in order to present key topics related to the wider palette of black religion in a sustained scholarly format.

"Sharon D. Welch boldly continues to be a crucial liberative voice who refuses to embrace simplistic truth claims or gloss over Christian-based violence which leads many to hopelessness. She critically analyzes what it means to be a scholar-activist, forcing the rest of us who use such a label to question what our faith and actions rests upon. Cognizant of her privileges, she nevertheless focuses on the particular and moves forward in constructing a liberationist response attuned to a critical thinking paradigm which remains rooted in praxis. Maybe this theological shift might just save liberal Christianity? Regardless if it does, such a move positions Welch, and those who take her work seriously, to authentically stand in solidarity with different marginalized communities in resistance to social structures responsible for so much of today's global oppression." --Miguel De La Torre

A journey in Christian theology through biblical, historical, and thematic perspectives, with special attention to the context of today's world.