Clements provides a detailed study of religious beliefs in British society, using a broad range of opinion poll and social survey data. Examining public opinion on religious-secular issues, this book provides a rich analysis of the belief and attitudes of social groups over time.

The Religious Aspect of Warfare in the Ancient Near East, Greece and Rome is a volume dedicated to investigating the relationship between religion and war in antiquity in minute detail. The nineteen chapters are divided into three groups: the ancient Near East, Greece, and Rome. They are presented in turn and all possible aspects of warfare and its religious connections are investigated. The contributors focus on the theology of war, the role of priests in warfare, natural phenomena as signs for military activity, cruelty, piety, the divinity of humans in specific martial cases, rituals of war, iconographical representations and symbols of war, and even the archaeology of war. As editor Krzysztof Ulanowski invited both well-known specialists such as Robert Parker, Nicholas Sekunda, and Pietro Mander to contribute, as well as many young, talented scholars with fresh ideas. From this polyphony of voices, perspectives and opinions emerges a diverse, but coherent, representation of the complex relationship between religion and war in antiquity.

This volume offers a comprehensive selection of texts from the world's major religions on the ethical dimensions of war and armed conflict. Despite a considerable rise of interest in Eastern and Western religious teachings on issues of war and peace, the principal texts in which these teachings are expounded have in most cases remained inaccessible to all but a handful of specialists. This is especially true of traditions such as Islam, Buddhism, and Judaism, where the key authoritative treatments are often embedded in texts (e.g., Koranic jurisprudence, religious epics, or Talmudic commentary) that are not overtly about matters pertaining to the ethics of war, thus requiring a difficult process of interpretation and selection, and for which English translations frequently do not exist. Topical and timely for today's debates in the public arena and essential reading for students of religious ethics and the relationship between religion and politics, this book aims to give the reader a proper knowledge of the textual traditions that inform the key struggles over issues of peace and security, identity and land.

In Religion, Civilization, and Civil War author Jonathan Fox carves out a new space of research and interrogation in conflict studies. Covering over five decades, this study provides the most comprehensive and detailed empirical analysis of the impact of religion and civilization on domestic conflict to date and will become a critical resource for both international relations and political science scholars.

This three-volume reference provides a complete guide for readers investigating the crucial interplay between war and religion from ancient times until today, enabling a deeper understanding of the role of religious wars across cultures. Containing some 500 entries covering the interaction between war and religion from ancient times, the three-volume War and Religion: An Encyclopedia of Faith and Conflict provides students with an invaluable reference source for examining two of the most important phenomena impacting society today. This all-inclusive reference work will serve readers researching specific religious traditions, historical eras, wars, battles, or influential individuals across all time periods. The A–Z entries document ancient events and movements such as the First Crusade that began at the end of the 10th century as well as modern-day developments like ISIS and Al Qaeda. Subtopics throughout the encyclopedia include religious and military leaders or other key people, ideas, and weapons, and comprehensive examinations of each of the major religious traditions' views on war and violence are presented. The work also includes dozens of primary source documents—each introduced by a headnote—that enable readers to go directly to the source of information and better grasp its historical significance. The in-depth content of this set benefits high school and college students as well as scholars and general readers.

In the period between 1575 and 1625, civic peace in England, Scotland, and Ireland was persistently threatened by various kinds of religiously inspired violence, involving conspiracies, rebellions, and foreign invasions. Religious divisions divided local communities in all three kingdoms, but they also impacted relations between the nations, and in the broader European continent. The challenges posed by actual or potential religious violence gave rise to complex responses, including efforts to impose religious uniformity through preaching campaigns and regulation of national churches; an expanded use of the press as a medium of religious and political propaganda; improved government surveillance; the selective incarceration of English, Scottish, and Irish Catholics; and a variety of diplomatic and military initiatives, undertaken not only by royal governments but also by private individuals. The result was the development of more robust and resilient, although still vulnerable, states in all three kingdoms and, after the dynastic union of Britain in 1603, an effort to create a single state incorporating all of them. R. Malcolm Smuts traces the story of how this happened by moving beyond frameworks of national and institutional history, to understand the ebb and flow of events and processes of religious and political change across frontiers. The study pays close attention to interactions between the political, cultural, intellectual, ecclesiastical, military, and diplomatic dimensions of its subject. A final chapter explores how and why provisional solutions to the problem of violent, religiously inflected conflict collapsed in the reign of Charles I.

The five sections of the book are entitled: Christian Attitudes to Judaism and the Jews; Jewish Attitudes to the Dialogue; The Vatican and the Jews; Israel in the Dialogue; The Dialogue in Israel. Ch. 3 discusses the "Nostra Aetate" declaration (1965). The Churches undertook the revision of many religious teachings in order to eliminate the traditional antisemitic stereotype of the Jews. Not enough, however, is being done in either Jewish or Christian education to build up understanding of the values and beliefs of the other. The appendix (pp. 143-167) contains documents - statements by the Vatican ("Nostra Aetate, " the "Guidelines, " the "Notes") and the World Council of Churches.