This volume's title stems from an observable and seemingly amusing phenomenon--the placement of fish symbols on the rear of automobiles. There are two kinds: one a fish outline with a cross, exhibited by Christians; the other a fish outline filled with the word "evolution," with little legs attached underneath. These symbols manifest the cultural war between religion and science, a clash that draws from nineteenth-century conflicts over evolution roots in the Enlightenment. Today's cultural environment is a result of the internationalization of communication, labor, money, and commerce. This global culture emphasizes tolerance and acceptance of all peoples and traditions, but it also demands a moral and intellectual relativism that rejects "master narratives," including religious tradition as well as scientific theory. In some respects, the postmodern environment is caused by science itself, by the development of postmodern science, its nineteenth-century adversarial stance toward religion now somewhat softened. Among new developments are the historical understanding of science, renewed appreciation of the troubled careers of scientists, and "God" talk among physicists and psychologists. Both science and religion are being overwhelmed by new levels of technology, which is becoming the premier element of contemporary culture. The conflict between science and religion is being resolved in the form of a dynamic. Religion and science are both ways of giving moral and intellectual order to the universe, enabling mankind to cope with a chaotic universe and live well. Both religious critics and scientific researchers have attacked and analyzed pornography, which has become a prominent characteristic of our culture. Both share contemporary sensitivity to individual opinions and protection of the individual from social control. Both science and religion share a sense that postmodern culture lacks structure. Caiazza shows how renewed attention to religious and scientific insights can resolve longstanding conflicts, providing postmodern society with a vision of tolerable order.

The history of Christianity includes many doctrines adopted (and actions taken) to meet immediate problems but which had unintended consequences; they are bad fruit (Matt 7:15–20). The oldest is antisemitism, which arose from the competition of the early church with early Judaism. It was built into the New Testament and was developed by the church fathers. Having learned to dehumanize, it was easy to apply the same techniques to other groups; the church became complicit with enslavement, misogyny, and other forms of oppression. One response to the bad fruit is to reject religion, in the manner of Christopher Hitchens. However, the dogmas are part of our culture even if in secular form. If the roots of marginalization are not understood, they cannot be eliminated. This work uses a range of critics and defenders of traditional Western Christianity to identify poisonous fruits and detoxify them. The critical voices do not create a consensus. Nevertheless, a core can be perceived, what Erasmus called the “few truths.” Grounded in the religious tradition, they can be shared with secular people as a basis for an ethical, merciful, and respectful society. Although the history of Christianity is bloody, there are ways to go forward.

An anthology of essential writings that cover some of the most influential ideas about the philosophical implications of Darwinism, since the publication of "On the Origin of Species".

Certain to engage scholars, students, and general readers alike, Evolution and Ethics offers a balanced, levelheaded, constructive approach to an often divisive debate.

Taking up the historical evolution of Darwin and his theories and the cultural responses they have inspired, Reflecting on Darwin poses the following questions: 'How are the apparatuses in the mid-nineteenth century and at the turn of the twenty-first century interconnected with bio-scientific paradigms in art, literature, culture and science?' 'How are naturalism, determinism and Darwinism - the eugenics of the nineteenth century and the genetic coding of the twentieth century - positioned, embodied and staged in various media configurations and media genres?' and 'How have particular media apparatuses formed, displaced or stabilized the various concepts of humankind in the framework of evolutionary theory?' Ranging from the early circulation of Darwin’s ideas to the present, this interdisciplinary collection pays particular attention to Darwin’s postmillennial reception. Beginning with an overview of the historical development of contemporary ecological and ethical fears, Reflecting on Darwin then turns to Darwin’s influence on contemporary media, neo-Victorian literature and culture, science fiction literature and film, and contemporary theory. In examining the plurality of ways in which Darwin has been rewritten and reappropriated, this unique volume both mirrors and inspects the complexity of recent debates in Victorian and neo-Victorian studies.

This volume provides a state-of-the-art overview of the field of more-than-human studies, bringing together contemporary and essential content from leading authors across the discipline. With attention to the intellectual history of the field, its developments and extensions, its applications and its significance to contemporary society, it presents empirical studies and theoretical work covering long-established disciplines, as well as new writing on art, history, politics, planning, architecture, research methodology and ethics. An elaboration of the various dimensions of more-than-human studies, The Routledge International Handbook of More-than-Human Studies constitutes essential reading for anyone studying or researching in this field.

Drawing links between genetic and cultural development, Cavalli-Sforza developed groundbreaking techniques to trace the evolution of Homo sapiens and the origins of human differentiation, in addition to his earlier work in bacterial genetics. He is also the founder of the Human Genome Diversity Project and continues to work as the principal investigator at Stanford University's Human Population Genetics Laboratory. Based on extensive research and interviews with Cavalli-Sforza and his colleagues, this biography examines the scientist's life and his immense and occasionally controversial contributions to genetics, anthropology, and linguistics.