This complete yet concise reference work provides scholars and students with accurate interpretations of the ways in which Thomas Aquinas (1225-1274) used important theological terms. Aquinas became one of the most important theologians of the Middle Ages and his influence continues today. His thought is of major interest to both Roman Catholics and Protestants. - Back cover.

The theologians and major thinkers of the medieval period developed their thought in complicated ways, giving rise to the term scholasticism, which was the method of learning associated with the great schools of the period. Theology was the center of thought, and finding one's way through the many and complex theological ideas introduced during this era can be very difficult. This accessible reference work clarifies these ideas and provides an extensive guide to the main theological features of medieval theology. Author James Ginther provides clear and compelling discussions of major Christian thinkers, sociocultural developments, and key terms and concepts related to the period. Both students and scholars will find this an eminently useful resource for the study of medieval theology.

This Handbook provides a comprehensive survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years.

This volume presents an introduction to Aquinas and a guide to his thinking on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and the historical context of his thought. The subsequent sections address topics that Aquinas himself discussed. The final sections of the volume address the development of Aquinas's thought and its historical influence.

Thomas Aquinas: The Basics is an engaging introduction to the theology of arguably the greatest theologian and philosopher of the Middle Ages. The sophistication and complexity of his thought can be daunting for those approaching his work for the first time. Through this lively and accessible book, Harkins provides an entry point to understanding Aquinas’s mature theological thought. As well as giving an overview of Aquinas’s life and written works, this book examines Aquinas’s understanding of: • the nature and purpose of theology; • God’s nature, existence, and operations; • the Trinity; • creation; • evil; • the human person, human happiness, and the virtues; • Christ and salvation; and • the sacraments. Including a useful glossary of key terms, this text is ideal for students and interested non-specialists seeking an understanding of the theology of Aquinas.

Featuring essays from renowned scholars, this volume in the Westminster Handbooks to Christian Theology series provides an insightful and comprehensive overview of the theology of Karl Barth (1886-1968). This volume offers concise descriptions of Barth's key terms and concepts, while also identifying the intricate connections within Barth's theological vocabulary. Masterfully compiled and edited, this volume features the largest team of Barth scholars ever gathered to interpret Barth's theology. The result is a splendid introduction to the most influential theologian of the modern era. Contributors include Clifford B. Anderson, Michael Beintker, Eberhard Busch, Timothy Gorringe, Garrett Green, Kevin Hector, I. John Hesselink, George Hunsinger, J. Christine Janowski, Paul Dafydd Jones, Joseph L. Mangina, Bruce L. McCormack, Daniel L. Migliore, Paul D. Molnar, Adam Neder, Amy Plantinga Pauw, Gerhard Sauter, Katherine Sonderegger, John Webster, and many others.

This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.

Thomas Aquinas and Karl Barth are often taken to be two of the greatest theologians in the Christian tradition. This book undertakes a systematic comparison of them through the lens of five key topics: (1) the being of God, (2) Trinity, (3) Christology, (4) grace and justification, and (5) covenant and law. Under each of these headings, a Catholic portrait of Aquinas is presented in comparison with a Protestant portrait of Barth, with the theological places of convergence and contrast highlighted. This volume combines a deep commitment to systematic theology with an equally profound commitment to mutual engagement. Understood rightly and well, Aquinas and Barth contribute powerfully to the future of theology and to an ecumenism that takes doctrinal confession seriously while at the same time seeking unity among Christians. Contributors: John R. Bowlin Holly Taylor Coolman Robert W. Jenson Keith L. Johnson Guy Mansini, O.S.B. Amy Marga Bruce L. McCormack Richard Schenk, O.P. Joseph P. Wawrykow Thomas Joseph White, O.P.

Reading Job with St. Thomas Aquinas is a scholarly contribution to Thomistic studies, specifically to the study of Aquinas’s biblical exegesis in relation to his philosophy and theology. Each of the thirteen chapters has a different focus, within the shared concentration of the book on Aquinas’s Literal Exposition on Job. The essays are arranged in three Parts: “Job and Sacra Doctrina”; “Providence and Suffering”; and “Job and the Moral Life”. Boyle’s opening essay argues that Aquinas’s commentary seeks to show what is required in the “Magister” (namely, Job and God) for the effective communication of wisdom. Mansini’s essay argues that by speaking, God reveals the virtue of Job and its value in God’s providence; without the personal revelation or speech of God, Job could not have known the value of his suffering. Vijgen’s essay explores the commentary’s use of Aristotle for reflecting upon divine providence, sorrow and anger, resurrection, and the new heavens and new earth. Levering’s essay explores the commentary’s citations of the Gospel of John and argues that these pertain especially to divine speech and to light/darkness. Bonino’s essay explains why divine incomprehensibility does not mean that Job is wrong to seek to understand God’s ways. Te Velde’s essay explores how Aquinas’s commentary draws upon the reasoning of his Summa contra gentiles with regard to the good order of the universe. Goris’s essay reflects upon how, according to Aquinas’s commentary, sin is and is not related to suffering. Knasas’s essay argues that Aquinas does not hold that the resurrection of the body is a necessary philosophical corollary of the human desire for happiness. Wawrykow’s essay explores merit, in relation to the connection between sin and punishment/affliction as well as to the connection between good actions and flourishing. Spezzano’s essay shows that Job’s hope and filial fear transform his suffering, making him an exemplar of the consolation they provide to the just. Mullady’s essay reflects upon the moral problems and opportunities posed by the passions, along with the ordering of the virtues to the reward of human happiness. Flood’s essay shows how Aquinas defends Job’s possession of the qualities needed for true friendship (including friendship with God), such as patience, delight in the presence of the friend, and compassion. Lastly, Kromholtz’s essay argues that although Aquinas’s Literal Exposition on Job never extensively engages eschatology, Aquinas depends throughout upon the reasonableness of hoping for the resurrection of the body and the final judgment.