When our Father of Faith is tempted to sacrifice his sense of humor on the Altar of God's Demands, God intervenes in a surprising way that really makes Abe laugh. This is the same God whose hungry servant, Elijah, is fed by ravens way out on the ragged edge and towards whom Moses manages a sidewise glance while on the lookout for greener pastures. Then along comes another tough act to follow--the Wild Man of Judea appearing in the Galilee Theater and baptizing Jesus of Nazareth in the Jordan River of God's Transforming Power and Hope. Then, in the very next scene, JŽsus ben Dios, the Number One Draft Choice in all of Baseball, hops a trial-ways bus to intensive-training camp where he comes face to face with the temptations and adversities of the real world. Fortunately, JŽsus has his Spring Training Manual handy for quick reference. Jesus then launches his teaching and healing career in many forms: as a dance instructor, farmer, chef--and even as a flamboyant pyromaniac-arsonist who comes not to bring peace to the world but to set it on fire. For who can forget Marshal Jesus out along the Border of Sin and Forgiveness encountering the Ten Men-yon? Or the homefolks' chant, Dr. Jesus, he's our man! If we can't use him, nobody can!? Because when Anglo-Catholic Father Jesus meets an average parishioner at the Holy Water Basin and asks her to bless him with it, their engaging conversation prompts students of the bible and pillars of the church to take a second look in order to watch ordinary altar candles suddenly take on more beauty and meaning than they have ever imagined before. So, for those who have eyes to see: Look!

Leading Voices from across Christian Traditions Discuss the Mission of the Church What is the mission of the church? Every seminarian and church leader must wrestle with that question. No matter what designation a church uses to describe itself, it must also think critically about why it exists and what it should be doing. In this book, five leading voices representing a range of Christian traditions engage in an enlightening conversation as they present and compare their perspectives on the mission of the church. Each contributor offers his or her view and responds to the other four views. Contributors include Stephen B. Bevans, Darrell L. Guder, Ruth Padilla DeBorst, Edward Rommen, and Ed Stetzer. The book's format is ideal for classroom use and will also benefit pastors and church leaders.

Much like the book of Revelation, Joel L. Watts' Praying in God's Theater aims to pull readers into a deeper spirituality to confront the daily struggles of Christian life. Drawing from the rich well of Christian mystics and theologians from across the ecumenical experience, Watts uses the Apocalypse to build a series of prayers and devotions aimed at increasing what he identifies as the contemplative unity and the certain unity between the individual and Christ. He urges a radical vision of the prayer and the sacrament of the Eucharist. Each chapter of Revelation is considered, explored, and finally used as a basis to draft prayers. Added to this is an application commentary that explores ancient liturgical practices similar to the scenes in Revelation while looking at Revelation in a mystical manner. Watts offers Revelation as an early liturgy, using this proposition as a catalyst for building prayers and a vision of life based on the Eucharist as the emblem of how we are to approach God. What emerges is a profound view on how we envision Scripture, prayer, and the book of Revelation.

In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.

A comprehensive verse-by-verse commentary for lay Bible students, fully highlighted by articles, maps, charts, and illustrations-all in one volume. Clear and Comprehensive: Annotations by leading evangelical scholars don't dodge tough issues; alternative views are presented fairly, but commentators make their positions clear. Attractively Designed: Graphics appeal to the sound-bite generation and others who aren't traditional commentary readers. Interesting and Revealing: Hundreds of feature articles that provide additional information or new perspectives on a topic related to Bible background. Visually Appealing: Maps, drawings, and photos illuminate the commentary and visualize important information.

John Calvin's two kingdoms political thought offers a fresh paradigm for constructive Christian engagement in pluralistic liberal societies.