In the heart of Kentucky there is an ancient and sacred ground known as Panther Rock. For many years tales of strange events have been reported but never investigated in full. Now, for the first time an intrepid group of explorers ventures into the unknown to discover the truth. Join the Reality Team of Special Investigators as they uncover new Bigfoot witnesses and historical tales. Journey with them into the dark woods of the Frazier Land and witness amazing paranormal and often terrifying events.

Authentic field-recorded texts of over one hundred tales recited by story-tellers from forty-six cultures around the world, collected as a representative sampling of the world's folk traditions.

Eugene Talmadge’s career as a politician lasted twenty years, and during that time he dominated Georgia’s political structure as few men have in any state’s history. The Wild Man from Sugar Creek is a fascinating biography of one of the South’s most colorful political figures. It is also a revealing analysis of the Georgia mind in the 1930s, reminiscent in its sociological reflections of Cash’s Mind of the South. A product of “Old South” thinking, Talmadge was elected governor of Georgia four times. His significance lay in his total commitment to fighting the liberalization of the southern mind and the quickening demise of the South’s traditional culture. He saw Roosevelt’s New Deal as the culprit, and he fought desperately against the rise of big government. “He was,” says William Anderson, “the champion of the mythical little man, of the have-nots, the dejected, the mentally awash, the orphans of rural life propelled by the depression to the doorsteps of the city, alone, uncertain, afraid.” The Wild Man from Sugar Creek is based in large part on interviews with living contemporaries of Talmadge, so that the book’s central character comes alive in much the same way that Huey Long does in T. Harry Williams’ prize-winning biography of the Louisiana political figure. The first full biography of Talmadge, The Wild Man from Sugar Creek captures the monumental changes in the southern mind during the tumultuous 1930s, and recreates the struggle between a fiercely independent politician and the rush of change in a conservative land. “The poor dirt farmer ain’t got but three friends on this earth: God Almighty, Sears Roebuck and Gene Talmadge.” —Eugene Talmadge

Beware the Full Moon! Take a hair-raising tour of werewolf legends. Meet shape-shifters, dogmen, and all variety of human and lupine mixes in this blood curling story collection from two distinguished paranormal researchers! From today's lycanthropic creatures found in pop culture such as Dracula, Twilight and An American Werewolf in London to the earliest mentions in folklore of the shape-shifting legend, Werewolf Stories: Shape-Shifters, Lycanthropes, and Man-Beasts is an eye-opening tour through the ages of all things werewolf. Along the way, readers land at the doorstep of creatures like serial killer Fritz Haarmann, tiger people and their thirst for human blood, Romulus and Remus, the legendary founders of Rome, shapeshifters of all kinds and sizes, and even a spell to repel werewolves. This fascinating tome provides 140,000 years of blood-pounding evidence of strange and obsessional behavior. It tells of stories of becoming a werewolf and the intricacies of slaying the beast. A true homage to the creature, it includes full moon of topics such as … Fenrir, the wolf child of the giantess Angrboda and the god Loki, from the Old Norse myth of Ragnarok Notorious serial killers, including Peter Stumpp and Michael Lupo, who thought themselves to be—and modeled their crimes on—werewolves Coyote people, tricksters, and were-animals of Navajo legend The Basque butchers of Louisiana and the loup-garou Diana, the goddess of the wilderness and the hunt, and her pack of hunting dogs, who once ruled all the dark forests of Europe Leopard creature-men and the deadly cult whose members expressed their were-leopard lust for human blood and flesh that has been in existence in West Africa for several hundred years The “werewolf of the Dordogne,” Francis Leroy, and his uncontrollable bloodlust during the full moon The secret terrorist group Organization Werewolf, established in 1923, and its possible allegiance to Adolf Hitler Ghouls from Arabic folklore, the demonic Djinns that hover near burial grounds and sustain themselves on human flesh stolen from graves Tasmania’s thylacine and sightings of the “probably extinct” creature and its remarkable—and frightening—jaw capacity Alaska’s Kushtaka and other stories of the Bigfoot man-beast Puerto Rico’s chupacabra and its powerful goat-like legs, three-clawed feet, and penchant for sucking blood The Doñas de Fuera of Sicily, small fairies who looked human, aside from their paw-like feet, and were cruel and dangerous when crossed Enkidu, perhaps our earliest written record of a man-beast that appears on a Babylonian fragment circa 2000 BCE and tells the story of King Gilgamesh and his werewolf-like friend in The Epic of Gilgamesh And many more stories and histories of werewolves, night-stalkers, lycanthropes, and man-beasts Noted cryptozoologists and paranormal researchers Nick Redfern and Brad Steiger share personal stories and encounters with werewolves in Werewolf Stories. They take a deep dive into the legends, the history, the pop-culture take on the man-beast. It's a wild and weird road-trip into the mystery-filled domain of the disturbingly real world of shape-shifters and werewolves!

Across the globe, environmental questions feature more and more in today's social and political agendas. In Western countries environmental campaigns target issues at home and abroad. They have a special urgency, which draws in an astonishing range of field campaigners, from young militants to rebel aristocrats. This book examines the roots of contemporary environmental consciousness and action in terms of both popular experience and tradition. The global reach of this book reflects the character of contemporary environmentalism. It examines a geographically and thematically diverse range of case studies, including: British environmental campaigners in the Brazilian rainforest; ecocriticism and literature; the environmental movement in Kazakhstan; and medieval church iconography. The common theme linking each chapter is that environmental consciousness and activism are shaped through people's life stories, and that their memories are shaped not only through individual experience but also through myth, tradition, and collective memory. Containing a wealth of empirical source material, Environmental Consciousness will be invaluable for sociologists and historians alike. It offers a cutting-edge illustration of how narrative and oral history can illuminate our understanding of an uncertain present. Stephen Hussey is a research associate at the School of Education at the University of Cambridge. His previous publications include Childhood in Question and his next publication will be a book for the wider market entitled Headline History. Paul Thompson is research professor in sociology and director of Qualidata at the University of Essex. He is also founder of the National Life Story Collection at the British Library National Sound Archive and founder-editor of Oral History. His previous publications include The Voice of the Past, The Edwardians, and The Work of William Morris.

Monsters have been spotted everywhere, not just hiding under a child’s bed, lurking in the closet, or springing forth from folkloric tales. For many people, monsters are nothing more than myth, folklore, and legend combined. For others—and particularly those who have encountered monstrous forms surfacing and emerging from shadowy caves, from the dark waters of ancient lakes, and from the vast jungles and forests of our worlds—monsters are all too terrifyingly real. Werewolves, Bigfoot, the Loch Ness Monster, the Chupacabra, Mothman, the Abominable Snowman, and sea serpents may represent the most famous monsters, but they are not alone. In fact, quite the opposite: monsters can be found all across the planet. Exploring the history, folklore, pop culture, and the world of the supernatural, The Monster Book: Creatures, Beasts, and Fiends of Nature is a comprehensive resource of the monster menagerie that exists on planet earth. This fascinating look at monsters has 120 photographs, drawings, and illustrations to bring the nearly 200 entries to life, including The Mongolian Death Worm; The Beast of Bray Road; The Owlman of England; The Yeren of China; Mokele Mbembe; Living Pterosaurs; The Flatwoods Monster; The Labynkyr Devil; Alien Big Cats; Lizard Man; Lake Worth Monster; The Beast of Gevaudan; Megalania, the Monstrous Monitor; South American Sasquatch; Nessie’s lesser known cousin; The Jersey Devil; Sea Serpents; Orang Pendek; and Phantom Black Dogs. Stories of these creatures are told around flickering campfires on chilly nights in the woods, before tucking excited kids into bed, on prime-time television documentaries, and on late-night radio talk shows. Tales of terrifying creatures that the world of science assures us don’t exist. But try telling that to the witnesses. This richly researched reference overflows with fascinating information to make readers think about—and reconsider—their next visit to the woods. This fascinating read also includes a helpful bibliography and an extensive index, adding to its usefulness.

Apparently, slumber parties in the mid-South 1970s were plied with a strange ritual. At midnight attendees would gather before a mirror and chant “I don’t believe in the Bell Witch” three times to see if the legendary spook would appear alongside their own reflections—a practice that echoes the “Bloody Mary” pattern following the execution of Mary Queen of Scots centuries ago. But that small circuit of preteen gatherings was neither the beginning nor the end of the Bell Witch’s travels. Indeed, the legend of the haint who terrorized the Bell family of Adams, Tennessee, is one of the best-known pieces of folklore in American storytelling—featured around the globe in popular-culture references as varied as a 1930s radio skit and a 1980s song from a Danish heavy metal band. Legend has it that “Old Kate” was investigated even by the likes of future president Andrew Jackson, who was reported to have said, “I would rather fight the British ten times over than to ever face the Bell Witch again.” While dozens of books and articles have thoroughly analyzed this intriguing tale, this book breaks new ground by exploring the oral traditions associated with the poltergeist and demonstrating her regional, national, and even international sweep. Author Rick Gregory details the ways the narrative mirrors other legends with similar themes and examines the modern proliferation of the story via contemporary digital media. The Bell Witch in Myth and Memory ultimately explores what people believe and why they believe what they cannot explicitly prove—and, more particularly, why for two hundred years so many have sworn by the reality of the Bell Witch. In this highly engaging study, Rick Gregory not only sheds light on Tennessee’s vibrant oral history tradition but also provides insight into the enduring, worldwide phenomenon that is folklore.

After keeping school for six years at the forks of Troublesome Creek in the Kentucky hills, James Still moved to a century-old log house between the waters of Wolfpen Creek and Dead Mare Branch, on Little Carr Creek, and became "the man in the bushes" to his curious neighbors. Still joined the life of the scattered community. He raised his own food, preserved fruits and vegetables for the winter, and kept two stands of bees for honey. A neighbor remarked of Still, "He's left a good job, and come over in here and sot down." Still did sit down and write -- the classic novel River of Earth and many poems and short stories that have found their way into national publications. From the beginning, Still jotted down expressions, customs, and happenings unique to the region. After half a century those jottings filled twenty-one notebooks. Now they have been brought together in The Wolfpen Notebooks, together with an interview with Still, a glossary, a comprehensive bibliography of his work by William Terrell Cornett, and examples of Still's use of the "sayings" in poetry and prose. The "sayings" represent an aspect of the Appalachian experience not previously recorded and of a time largely past.