In Synagogues in the Works of Flavius Josephus, Andrew Krause analyses the place of the synagogue within the cultural and spatial rhetoric of Flavius Josephus. Engaging with both rhetorical critical methods and critical spatial theories, Krause argues that in his later writings Josephus portrays the Jewish institutions as an important aspect of the post-Temple, pan-diasporic Judaism that he creates. Specifically, Josephus consistently treats the synagogue as a supra-local rallying point for the Jews throughout the world, in which the Jewish customs and Law may be practiced and disseminated following the loss of the Temple and the Land. Conversely, in his earliest extant work, Bellum judaicum, Josephus portrays synagogues as local temples in order to condemn the Jewish insurgents who violated them.

This volume deals with the medical and paramedical topics, compiled from the works of Flavius Josephus, the Jewish historian who lived in the first century C.E. in Judea, and later in Rome. The study of medicine from ancient Jewish sources has focused on the Bible and the Talmud, the content of which is primarily theological and cultural. The present work reveals two main trends. Josephus' paraphrase of the Biblical narrative introduced a number of additions and/or discrepancies which bear on medicine. Moreover, his account of the Jewish War and of contemporary political events includes many details related to medicine and hygiene. This book deals with physicians and healers, diseases and epidemics, with surgery, psychiatry and psychology, and with therapeutics. The work concludes with a discussion of medical metaphors and with a sequence of detailed treatments of topics including suicide, the Essenes and King Herod. It throws light on an aspect of Josephus studies which has rarely been considered till now.