In 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalyptic-centered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.

The Journal of John Woolman has been included in Volume I of the Harvard Classics since 1909 and is considered a prominent American spiritual work. John Woolman was an American merchant, journalist, Quaker preacher, and early abolitionist during the colonial era. He advocated against slavery and the slave trade, cruelty to animals, economic injustices and oppression, and conscription. Throughout his life, he kept a journal where he noted his political and religious views and ideas. As it was published posthumously, the diary became famous for the power and clarity of its prose.

Reproduction of the original: The Works of John Greenleaf Whittier by John Greenleaf Whittier

A biography of the famous eighteenth-century Quaker whose abolitionist fervor and spiritual practice made him a model for generations of Americans John Woolman (1720–72) was perhaps the most significant American of his age, though he was not a famous politician, general, or man of letters, and never held public office. A humble Quaker tailor in New Jersey, he became a prophetic voice for the entire Anglo-American world when he denounced the evils of slavery in Quaker meetings, then in essays and his Journal, first published in 1774. In this illuminating new biography, Thomas P. Slaughter goes behind those famous texts to locate the sources of Woolman's political and spiritual power. Slaughter's penetrating work shows how this plainspoken mystic transformed himself into a prophetic, unforgettable figure. Devoting himself to extremes of self-purification—dressing only in white, refusing to ride horses or in horse-drawn carriages—Woolman might briefly puzzle people; but his preaching against slavery, rum, tea, silver, forced labor, war taxes, and rampant consumerism was infused with a benign confidence that ordinary people could achieve spiritual perfection, and this goodness gave his message persuasive power and enduring influence. Placing Woolman in the full context of his times, Slaughter paints the portrait of a hero—and not just for the Quakers, social reformers, labor organizers, socialists, and peace advocates who have long admired him. He was an extraordinary original, an American for the ages.

Woolman's ÒJournalÓ was first published in 1774 (shortly after his death). His life, as recorded by himself, was the finest flower of a unique Quaker culture, whose focus, as Howard H. Brinton has put is, was not on the literary or plastic arts but on Òlife itself in home, meeting and community,Ó a life which was an Òartistic creation as beautiful in its simplicity and proportion as was the architecture of its meeting houses...Ó Its distinguishing marks were not dogmas but practical testimonies for equality, simplicity and peace. These testimonies, once revolutionary in their social implications, were already becoming institutionalized in Woolman's time as the badges of a ÒpeculiarÓ people.Ó In his quiet way (he must have been the quietest radical in history) John Woolman reforged the testimonies, tempered them in the stream of love and converted them once again into instruments of social revolution.

The abolitionist John Woolman (1720-72) has been described as a "Quaker saint," an isolated mystic, singular even among a singular people. But as historian Geoffrey Plank recounts, this tailor, hog producer, shopkeeper, schoolteacher, and prominent Quaker minister was very much enmeshed in his local community in colonial New Jersey and was alert as well to events throughout the British Empire. Responding to the situation as he saw it, Woolman developed a comprehensive critique of his fellow Quakers and of the imperial economy, became one of the most emphatic opponents of slaveholding, and helped develop a new form of protest by striving never to spend money in ways that might encourage slavery or other forms of iniquity. Drawing on the diaries of contemporaries, personal correspondence, the minutes of Quaker meetings, business and probate records, pamphlets, and other sources, John Woolman's Path to the Peaceable Kingdom shows that Woolman and his neighbors were far more engaged with the problems of inequality, trade, and warfare than anyone would know just from reading the Quaker's own writings. Although he is famous as an abolitionist, the end of slavery was only part of Woolman's project. Refusing to believe that the pursuit of self-interest could safely guide economic life, Woolman aimed for a miraculous global transformation: a universal disavowal of greed.