"Logos 5 is the sixth of my ten-volume, Logos 1-7 work, each volume of which is able to stand alone as God’s Book of Life. It took me over 3,000 pages in ten volumes to say How and What is Important to Believe. It seeks to explain by experience who Jesus is, who God is, who the Holy Spirit is, what the Bible is, why it is crucial to life that we believe in them, what “belief” is, what “to be saved” is, just how Salvation is effected, what the “take-away” benefits are, and how to find meaning and purpose in life. “Each of these ten volumes is able to stand alone as God’s Book of Life, portraying Life with the Holy Spirit by belief in the Christ of Jesus as Savior to eternal life with God. The ten volumes relate my Story of Writing God's Book of Life, using nonfiction essays and poetry with daily help of divine intervention in producing the seven-Logos Work of ten volumes, and the four supporting volumes, all seek to fully understand and explain this work inspired by the Holy Spirit, the Christ of Jesus. “The action of God fulfilled for him in seven years all of Rodger Crafton's dreams of becoming a writer of poetry and prose, an armchair philosopher, and an artist working in his new, upstairs garage atelier.”---R. Crafton Gibbs

Further explanation and recording of the author's Book of Life for God.

Contemporary literature has, for several decades and in various guises, been dominated by questions of identity and the self. It has been forgotten that, until the Enlightenment, theological reflection emphasized the close connectedness of the self with God; knowledge of God is essential to knowledge of the self; and vice-versa, correct knowledge of the self is a necessary correlate to true knowledge of God. This has been called the double knowledge. Writing God and the Self examines two literary texts and lives as representative of two antithetical positions. The first, represented by Samuel Beckett's life and his Three Novels, is that the self is independent of God; the second, represented by C. S. Lewis and Till We Have Faces, is that God and the self are intimately connected. Beckett's radical apophaticism about God is shown to be tied to his extreme apophaticism about the self, whereas Lewis's sense of selfhood is demonstrated to be integrally connected to his sense of a personal and self-transcending God. Other voices--Augustine, Teresa of Avila, Charles Taylor, Rowan Williams, Mark McIntosh and Vladimir Lossky--join the chorus of theologians, psychologists, and other thinkers, past and present, that contribute to this exploration of what Christian theology has to say about the insistent problem of the self. Taken together, all these voices articulate a powerful vision of selfhood in relation to God that is desperately needed today.