Many contemporary Israelis suffer from a strange condition. Despite the obvious successes of the Zionist enterprise and the State of Israel, tension persists, with a collective sense that something is wrong and should be better. This cognitive dissonance arises from the disjunction between ÒplaceÓ (defined as what Israel is really like) and ÒPlaceÓ (defined as the imaginary community comprised of history, myth, and dream). Through the lens of five major works in Hebrew by writers Abraham Mapu (1853), Theodor Herzl (1902), Yosef Luidor (1912), Moshe Shamir (1948), and Amos Oz (1963), Schwartz unearths the core of this paradox as it evolves over one hundred years, from the mid-nineteenth century to the 1960s.

The life, career, and legacy of Nahum Goldmann (1895–1982), one of the most colorful and important Zionist leaders of the twentieth century, are fully revealed in this illuminating collection of essays. American, Israeli, and European scholars speak to the many sides of Goldmann, including his upbringing, rise in the international public arena as a premier advocate for Jewish life and the Zionist enterprise, and his role as an elder statesman in the 1960s and 1970s. Often ahead of his time, Goldmann proved highly influential at several critical historical junctures—on the eve of the creation of the Jewish state, he played a key role articulating Israel's relationship with diaspora Jewry, postwar Germany, and the Arab world. This volume captures Goldmann in all his complexity, while making this important figure and his time accessible to researchers, students, and interested readers.

This book explores the connections between Zionism and Life Philosophy, and argues that Life Philosophy represents a modern secularized version of gnostic dualism between God and world, and that this was a particular secular impulse that lay at the core of the Zionist political mission. Consisting of two main sections, the book first shows the manner in which Life Philosophy should be understood as a modern, secularized, gnostic theology, before concluding by discussing its political Zionist interpretation.

During the era of Jewish mass migration from Eastern Europe (from the 1880s until the First World War), Switzerland played an important role in absorbing immigrants. Though located at the periphery of the main migration routes, the federal state with its liberal policies on foreigners became a key destination for students, revolutionaries, and travelers. The micro-studies and more general papers of this volume approach the topic in its transnational, local, linguistic, gendered, and ideological dimensions and from various disciplinary angles. They interweave and facilitate a novel take on the transitory spatial history and the Lebenswelt of East European Jews in Switzerland. Topics of this volume range – among others – from the location of Switzerland on the map of East European Jewish politics (Bundism, Socialism, Yiddishism, Zionism), conflicting performative cultures of Jewish and Russian revolutionaries, the Swiss Lehr- and Wanderjahre of the Jewish public intellectual Meir Wiener, the impact of Geneva on the Zionist Hebrew writer Ben Ami, the Russian-Jewish students’ colonies in Berne and Zurich and questions of individuals' integration and acculturation.

“A complex and fascinating portrait of Israel . . . .an engaging book that combines anthropology, culture, and history.” —Anita Shapira, author of Ben-Gurion: Father of Modern Israel At once an ecological phenomenon and a cultural construction, the desert has varied associations within Zionist and Israeli culture. In the Judaic textual tradition, it evokes exile and punishment, yet is also a site for origin myths, the divine presence, and sanctity. Secular Zionism developed its own spin on the duality of the desert as the romantic site of Jews’ biblical roots that inspired the Hebrew culture, and as the barren land outside the Jewish settlements in Palestine, featuring them as an oasis of order and technological progress within a symbolic desert. Yael Zerubavel tells the story of the desert from the early twentieth century to the present, shedding light on romantic-mythical associations, settlement and security concerns, environmental sympathies, and the commodifying tourist gaze. Drawing on literary narratives, educational texts, newspaper articles, tourist materials, films, popular songs, posters, photographs, and cartoons, Zerubavel reveals the complexities and contradictions that mark Israeli society’s semiotics of space in relation to the Middle East, and the central role of the “besieged island” trope in Israeli culture and politics.

"An eye-opening memoir on the struggle between religion and domocracy in Israel. Israel claims to be a modern democratic state, but Israeli writer Ofra Yeshua-Lyth reveals some startling truths about modern day Israel: how although up to 70% of Israelis do not follow the Jewish religion, all citizens are subject to laws designed to favor religious Israelis over all others. In matters of birth and death; marriage and divorce; finance and the military, Israels rabbis exercise iron control over their government. Yeshua-Lyth sees the seeds of Israels demise in the growing tension between Israelis who want to lead modern secular lives, and those who wish Israel to continue in the iron grip of the rabbis. The authors arguments are woven through the story of her childhood and later life in Israel, illustrating the conflicts between modern democracy and an outdated theocracy in everyday life"-- Publisher description.

Another few months of Zionist madness, apartheid, house demolitions, killings, brutality against civilians and the usual list of land thefts. Israel the totally failed nation. The nation which puffs its chest out in 2019 and pretends to be great and powerful. In practice it's built on land thefts and apartheid .... It's as simple as that. As with all the earlier books compiled by Godot Hussein, this volume will be made available at cost price only. All of these books are merely a record of freely available articles on the internet, in newspapers and magazines over a period of time, that monitor the situation in Israel/Palestine. I want a record kept of the atrocities which are being committed in the name of the Zionist State of Israel. Web sites often close or become unavailable over periods of time and people forget the facts of what actually happened on the ground at a particular period. Hence these volumes.

To many outside observers of the Israeli-Palestinian conflict, there would appear to be one eminently sensible solution: in exchange for recognition and adequate security guarantees, Israel should return the West Bank and the Gaza strip, subject to minor boundary modifications, to the Palestinians (led by a moderate PLO). The Palestinians would then exercise their right to self-determination and establish an independent state with or without a link to Jordan. And yet, this solution has found favor neither with successive Israeli governments nor with the PLO. First published in 1985, Israel and the Creation of a Palestinian State (now with a new preface by the author) analyses the reasons for the rejection of this solution by the protagonists. It then sets up a vision of a possible solution which, by taking account of the subjective fears and aspirations of the parties, may be regarded as more feasible. The author’s vision draws inspiration from the experience of reconstructing a new transnational order in Europe after the ravages of the Second World War. The underlying theme focuses on the limitations of the purely national context as a framework for resolving the current political problems of the Israeli-Palestinian dilemma.

Ephraim Moses Lilien (1874-1925) was one of the most important Jewish artists of modern times. As a successful illustrator, photographer, painter and printer, he became the first major Zionist artist. Surprisingly there has been little in-depth scholarly research and analysis of Lilien's work available in English, making this book an important contribution to historical and art-historical scholarship. Concentrating mainly on his illustrations for journals and books, Lynne Swarts acknowledges the importance of Lilien's groundbreaking male iconography in Zionist art, but is the first to examine Lilien's complex and nuanced depiction of women, which comprised a major dimension of his work. Lilien's female images offer a compelling glimpse of an alternate, independent and often sexually liberated modern Jewish woman, a portrayal that often eluded the Zionist imagination. Using an interdisciplinary approach to integrate intellectual and cultural history with issues of gender, Jewish history and visual culture, Swarts also explores the important fin de siècle tensions between European and Oriental expressions of Jewish femininity. The work demonstrates that Lilien was not a minor figure in the European art scene, but a major figure whose work needs re-reading in light of his cosmopolitan and national artistic genius.

This comprehensive intellectual biography of Judah Magnes—the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor—offers novel analysis of how theology and politics intertwined to drive Magnes’s writings and activism—especially his championing of a binational state—against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes’s central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, David Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.