Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

The charismatic movement has a high profile in contemporary Christianity. The book's contributors include insiders and outsiders, charismatics and sociologists; with Britain as their focus, they trace the movement's international connections, historical development and variety. The book provides a wealth of information and analysis which will interest both those within the movement and students of religion wanting to know more about it.

This collection of essays is in honor of noted theologian Donald G. Bloesch written by former students and colleagues representing seven countries. Writing from an Asian perspective, the contributors examine the relationship between theology and culture as found in Scripture, theological thought, the life and work of the church, and in the work of Donald G. Bloesch. Topics range from biblical studies to a consideration of the current emphasis upon spirituality. Evangelism and mission are discussed in considerable detail with specific reference to the rapidly growing church in Korea. The phenomenon of post-modernism and its influence upon modern theology is evaluated.

Karl Barth repeatedly spoke of the centrality and unparalleled significance of the resurrection of Jesus Christ for his theological understanding, yet a clear grasp of its nature and scope in Barth continues to find little expression in scholarly literature. This book seeks to draw out the theological substance and systematic implications of Barth's thinking on this theme. Barth's mature understanding of the resurrection concentrates upon the transition from the objective achievement of reconciliation culminating in the crucifixion and death of Jesus Christ to its subjective appropriation in the life of the believer, all within a thoroughly christological context. The resurrection may be described as the way of the crucified Lord to others, and is, for Barth, the essential and efficient link between christology proper and the extension of Christ's saving work to others.

Fascinating revelations of the parts played by David, Solomon, Judas Maccabee, Pompey, Cleopatra, Justinian, and others in the making of the city. Jerusalem is one of the oldest cities in the world, with evidence of an original settlement dating back more than 4,000 years. Vitally important was the supply of water provided by the Gihon Spring, in a land that normally experienced rainfall only from November to March. Since then this Middle Eastern city has been attacked and devastated on numerous occasions. Former rulers include King David, who established the City of David, and his son Solomon, who expanded Jerusalem and built the first Great Temple on Mount Moriah. Destruction 2,600 years ago saw most of the inhabitants exiled to Babylon, but as the Jewish diaspora returned, the Temple and city were rebuilt. Wars between the Ptolemaic and Seleucid successors of Alexander the Great seemed endless, but the resistance of the Maccabee brothers eventually led to the glorious reign of the Hasmonean kings. Roman interference and the enforcement of the despotic Herod the Great as king led inevitably to the catastrophic Jewish/Roman wars, and Jerusalem was once again destroyed. Christianity eventually facilitated a reinvigorated Byzantine Jerusalem, which became one of the world’s most beautiful cities. The bubonic plague was survived, but a new low saw the Persians sack the city before Heraclius triumphantly returned Christ’s True Cross to Jerusalem. The History of Jerusalem: Its Origins to the Early Middle Ages is the first of its kind to examine in detail the rich history of Jerusalem during antiquity up to the year 630 CE. This in-depth account goes further than other volumes in terms of the breadth and scale of events covered, and offers an unbiased but critical appraisal of the colorful history of Jerusalem and the surrounding areas.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary