Oxford, Berlin and Chicago were extraordinarily dynamic centres of theology during the nineteenth and early twentieth centuries. However, significant differences in the political climate and culture of each location bred strikingly divergent theological approaches in the universities of each city. Mark Chapman offers a highly original exploration of the subjection of their theologies to the changes and developments of educational policy and national and international politics, shedding light upon the constraints that such external factors have imposed upon the evolution of the discipline. Chapman highlights the efforts of theologians and churchmen to relate the true core of Christianity, a lived religion free of shibboleths, to their rapidly changing world. The opinions of conservative and liberal theologians are skilfully balanced to reveal the problems of critical history, of political authority, of increasing global awareness and of the need for social amelioration, which profoundly shaped the ways in which theology was conceived during the period. New ground has been broken in this inter-disciplinary study of the social, political and ecclesiastical contexts of Western theology. This book will be invaluable to any reader interested in the use of theology as part of the wider quest for social integration and meaning in an increasingly fragmented society.

This book analyses how religion is entangled in people’s lives in Sub-Saharan Africa and southern Asia. It provides an introduction to the teachings, practices and values promoted by the main religious traditions in these regions and an overview of the evidence on what religion means to people in terms of their beliefs and religious practices and how it influences their values, attitudes and day-to-day relationships with others, especially their families. Over the course of the book Carole Rakodi explores similarities and differences between and within religious traditions and identifies some of the key factors that influence and explain the roles played by religion in people’s personal lives and social relationships. A separate companion volume will go on to focus on the social and political roles and relationships of religious groups and organisations. This book will be of great interest to academics and students working in a range of disciplines, especially sociology, religious studies and development studies but also anthropology, geography and area studies.

This book examines the complex relationships of civil society and Christianity in Greater China. Different authors investigate to what extent Christians demonstrate the quality of civic virtues and reflect on the difficulties of applying civil society theories to Chinese societies.

Reformational philosophy rests on the ideas of nineteenth-century educator, church leader, and politician Abraham Kuyper, and it emerged in the early twentieth century among Reformed Protestant thinkers in the Netherlands. Combining comprehensive criticisms of Western philosophy with robust proposals for a just society, it calls on members of religious communities to transform harmful cultural practices, social institutions, and societal structures. Well known for his work in aesthetics and critical theory, Lambert Zuidervaart is a leading figure in contemporary reformational philosophy. In Religion, Truth, and Social Transformation – the first of two volumes of original essays from the past thirty years – he forges new interpretations of art, politics, rationality, religion, science, and truth. In dialogue with modern and contemporary philosophers, among them Immanuel Kant, G.F.H Hegel, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and reformational thinkers such as Herman Dooyeweerd, Dirk Vollenhoven, and Hendrik Hart, Zuidervaart explains and expands on reformational philosophy’s central themes. This interdisciplinary collection offers a normative critique of societal evil, a holistic and pluralist conception of truth, and a call for both religion and science to serve the common good. Illustrating the connections between philosophy, religion, and culture, and daring to think outside the box, Religion, Truth, and Social Transformation gives a voice to hope in a climate of despair.

There is a definite and growing interest and awareness amongst the general public of the competing arguments around faith, God and society. The book is divided into two sections. Section One tackles issues of ultimate concern and the place of God in the modern world, whilst Section Two considers the role of faith in public life. The contributors bring a range of different voices – both religious and secular – to the conversation.

The Encyclopedia of Fundamentalism is the third volume of the acclaimed Religion & Society series. The Encyclopedia of Fundamentalism follows a broad definition of fundamentalism and covers fundamentalism across time and place, although the emphasis remains on its primary manifestation: Protestant fundamentalism in the United States. It draws upon the work of historians, sociologists, religious scholars, anthropologists, political scientists, and others.

The fertile plains of the ancient Greek region of Thessaly stretch south from the shadow of Mount Olympus. Thessaly's numerous small cities were home to some of the richest men in Greece, their fabulous wealth counted in innumerable flocks and slaves. It had a strict oligarchic government and a reputation for indulgence and witchcraft, but also a dominant position between Olympus and Delphi, and a claim to some of the greatest Greek heroes, such as Achilles himself. It can be viewed as both the cradle of many aspects of Greek civilization and as a challenge to the dominant image of ancient Greece as moderate, rational, and democratic. Religion and Society in Ancient Thessaly explores the issues of regionalism in ancient Greek religion and the relationship between religion and society, as well as the problem of thinking about these matters through particular bodies of evidence. It discusses in depth the importance of citizenship and of other group-identities in Thessaly, and the relationship between cult activity and political and social organization. The volume investigates the Thessalian particularities of the evidence and the role of religion in giving the inhabitants of this land a sense of their identity and place in the wider Greek world, as well as the role of Thessaly in the ancients' and moderns' understanding of Greekness.

Drawing upon a rich array of sources from archives in Leipzig, Dresden and Halle, Tanya Kevorkian illuminates culture in Leipzig before and during J.S. Bach's time in the city. Working with these sources, she has been able to reconstruct the contexts of Baroque and Pietist cultures at key periods in their development much more specifically than has been done previously. Kevorkian shows that high Baroque culture emerged through a combination of traditional frameworks and practices, and an infusion of change that set in after 1680. Among other forms of change, new secular arenas appeared, influencing church music and provoking reactions from Pietists, who developed alternative meeting, networking and liturgical styles. The book focuses on the everyday practices and active roles of audiences in public religious life. It examines music performance and reception from the perspectives of both 'ordinary' people and elites. Church services are studied in detail, providing a broad sense of how people behaved and listened to the music. Kevorkian also reconstructs the world of patronage and power of city councillors and clerics as they interacted with other Leipzig inhabitants, thereby illuminating the working environment of J.S. Bach, Telemann and other musicians. In addition, Kevorkian reconstructs the social history of Pietists in Leipzig from 1688 to the 1730s.

This volume of essays by Heinz Schilling represents his three main fields of interest in early modern European history. The first section of the book, entitled 'Urban Society and Reformation', deals with urban society in northern Germany and the Netherlands from the fifteenth to the early nineteenth centuries. The author discusses social structure and changes, the problems of religion and mentality as well as political culture and thinking. The second section, 'confessionalization and Second Reformation', treats the paradigm 'Confessionalization', which denotes a fundamental process of social change within Old European society during the second half of the sixteenth and at the beginning of the seventeenth centuries. The third section, 'The Netherlands — the Pioneer Society of Early Modern Europe', deals with the Northern Netherlands as a model for early modern modernization and as a successful republican and 'bourgeois' alternative to the aristocratic Old European society. The essays collected in this book were originally written in German and published over the last fifteen years. The articles have been revised and the notes have been updated. This volume gives a broader English-speaking audience the possibility to read Heinz Schilling's research. It also provides a concise collection of the author's writings for those readers who are already familiar with his studies.