From his death in 1761 through the American Civil War, Samuel Davies was a recognized name among American Presbyterians, yet for more than a century he has remained far more obscure in discussions of American religion. During the mid-Eighteenth Century, New Side Presbyterian evangelist and preacher Samuel Davies was a pioneer for religious toleration in Colonial America, yet to date no single work has examined Davies' vision for the interior life. Theology and Spirituality in the Works of Samuel Davies is the first monograph-length analysis of Davies' conception of Christian spirituality. After a decade of pastoral ministry to congregations in Virginia, Davies followed eminent American theologian Jonathan Edwards as the fourth President of the College of New Jersey (Princeton University), a tenure cut short by his early death at age thirty-seven. J.C. Harrod examines various aspects of Davies' own personal piety as well as the place that Scripture, conversion, holiness, and the means of grace played in his formulation of Christian piety.

In The Gospel Its Own Witness (1799), Andrew Fuller not only engaged with Thomas Paine’s attack on Christianity and on the reliability of the Bible, but also interacted with the philosophical position of a number of Enlightenment thinkers. This critical edition is based on the third edition of Fuller’s treatise (1802) and includes a detailed introduction that sets the work in its provenance.

The present collection of essays examines specific texts by Charles Wesley in multiple dimensions (theological, poetical, historical, biographical, etc.), demonstrating both the profound nature of the hymns and their continued relevance for Christians today. The discussions are organized by theological/liturgical topics, and each essay treats us to the hymn in its complete original form (noting significant variants as necessary), explains the historical context of its composition, provides a theological interpretation, and relates it to the life and faith of the believer. In the pages of this book, the reader will find both information and inspiration. Scholars of hymnody and of Charles Wesley will appreciate the depth of inquiry in the chapters. Just as importantly, laypersons and hymn lovers (as well as scholars) will find much spiritual benefit from the study of hymns they know and love, as well as texts with which they may be less familiar. This exploration of these profound hymns will surely lead to a deeper understanding of the "amazing love" responsible for changing the course of Charles Wesley's life, who in turn changed the course of Christian worship. With contributions from: Steve Weaver Jonathan A. Powers Patrick A. Eby Christopher P. McFadden C. Michael Hawn Josh Dear Joe Harrod Paul W. Chilcote Roger D. Duke Michael A.G. Haykin Margaret Garrett Jim Scott Orrick

Women in Early American Religion, 1600-1850 explores the first two centuries of America's religious history, examining the relationship between the socio-political environment, gender, politics and religion. Drawing its background from women's religious roles and experiences in England during the Reformation, the book follows them through colonial settlement, the rise of evangelicalism, the American Revolution, and the second flowering of popular religion in the nineteenth century. Tracing the female spiritual tradition through the Puritans, Baptists and Shakers, Westerkamp argues that religious beliefs and structures were actually a strong empowering force for women.

Women in Early American Religion, 1600-1850 explores the first two centuries of America's religious history, examining the relationship between the socio-political environment, gender, politics and religion Drawing its background from women's religious roles and experiences in England during the Reformation, the book follows them through colonial settlement, the rise of evangelicalism with the 'great awakening', the American Revolution and the second flowering of popular religion in the first half of the nineteenth century. Women in Early American Religion, 1600-1850 traces the female spiritual tradition through the Puritans, Baptists and Shakers, arguing that it was a strong empowering force for women.

The first guide to American religious history from colonial times to the present, this anthology features twenty-two leading scholars speaking on major themes and topics in the development of the diverse religious traditions of the United States. These include the growth and spread of evangelical culture, the mutual influence of religion and politics, the rise of fundamentalism, the role of gender and popular culture, and the problems and possibilities of pluralism. Geared toward general readers, students, researchers, and scholars, The Columbia Guide to Religion in American History provides concise yet broad surveys of specific fields, with an extensive glossary and bibliographies listing relevant books, films, articles, music, and media resources for navigating different streams of religious thought and culture. The collection opens with a thematic exploration of American religious history and culture and follows with twenty topical chapters, each of which illuminates the dominant questions and lines of inquiry that have determined scholarship within that chapter's chosen theme. Contributors also outline areas in need of further, more sophisticated study and identify critical resources for additional research. The glossary, "American Religious History, A-Z," lists crucial people, movements, groups, concepts, and historical events, enhanced by extensive statistical data.

Reprint of the original, first published in 1864. With a funeral by the Rev. Samuel Finley, D. D., his successor in that office, and some account of President Davies, by the Rev. Thomas Gibbons, D. D., of London, and the Rev. David Bostwick, M. A., of New York. In three volumes.

""With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.""

Offers a unique collection of primary sources for eighteenth-century evangelical spirituality in America and Britain, along with introduction and commentary, prepared by a prominent scholar of evangelical theology.

From his death in 1761 through the American Civil War, Samuel Davies was a recognized name among American Presbyterians, yet for more than a century he has remained far more obscure in discussions of American religion. During the mid-Eighteenth Century, New Side Presbyterian evangelist and preacher Samuel Davies was a pioneer for religious toleration in Colonial America, yet to date no single work has examined Davies' vision for the interior life. Theology and Spirituality in the Works of Samuel Davies is the first monograph-length analysis of Davies' conception of Christian spirituality. After a decade of pastoral ministry to congregations in Virginia, Davies followed eminent American theologian Jonathan Edwards as the fourth President of the College of New Jersey (Princeton University), a tenure cut short by his early death at age thirty-seven. J.C. Harrod examines various aspects of Davies' own personal piety as well as the place that Scripture, conversion, holiness, and the means of grace played in his formulation of Christian piety.