Petrus van Mastricht’s Theoretical and Practical Theology presents one of the most comprehensive methods of treating Christian doctrine. In it, Mastricht treats every theological topic according to a four-part approach: exegetical, dogmatic, elenctic, and practical. As a body of divinity, it combines a rigorous, scholastic treatment of doctrine with the pastoral aim of preparing people to live for God through Christ. Students and pastors will find it a valuable model for moving from the text of Scripture to doctrinal formulation that will edify the people of God. Volume 1, Prolegomena, provides an introduction to doing systematic theology. Mastricht begins by addressing the nature of theology, wherein he lays out the proper method, subject matter, and definition of theology. He then discusses Scripture as the rule of doing theology, as it is the only infallible source and foundation for knowing God. Finally, Mastricht gives his rationale for the best distribution of theological topics. This volume also includes Mastricht’s homiletical aid “The Best Method of Preaching,” as well as a biographical sketch by Adriaan Neele to help readers understand the significance of Mastricht’s life and ministry. Table of Contents: The Prolegomena of Theoretical-Practical Theology 1699 Dedication 1699 Preface Methodical Arrangement of the Whole Work 1. The Nature of Theology 2. Holy Scripture 3. The Distribution of Theology

Petrus van Mastricht’s Theoretical-Practical Theology presents one of the most comprehensive methods of treating Christian doctrine. In it, Mastricht treats every theological topic according to a four-part approach: exegetical, dogmatic, elenctic, and practical. As a body of divinity, it combines a rigorous, scholastic treatment of doctrine with the pastoral aim of preparing people to live for God through Christ. Students and pastors will find it a valuable model for moving from the text of Scripture to doctrinal formulation that will edify the people of God. Volume 3, The Works of God and the Fall of Man, is a book of origins—origins of the created order and of sin. Mastricht begins with a discussion of the decrees of God and how they establish His eternal purpose for everything. He then shows how the decrees are carried out in creation and in God’s continual providence. The volume concludes with Mastricht’s treatment of the apostacy of Adam from his original estate and the devastating effects of sin that followed. This is an important volume for learning how God governs all things, even the rebellious actions of those good things He created. Table of Contents: Part 1 Continued: Prolegomena and Faith Book 3: The Works of God The Actions and Decrees of God Predestination Election Reprobation Creation in General The World and the Work of the Six Days The Good Angels The Evil Angels Man and the Image of God The General Providence of God Special Providence The Covenant of Nature Book 4: Man’s Apostasy from God The Violation of the Covenant of Nature Original Sin Actual Sin The Penalty and State of Sin

The Christ-centered exegesis of Jonathan Edwards Jonathan Edwards is remembered for his sermons and works of theology and philosophy--but he has been overlooked as an exegete. Gilsun Ryu's The Federal Theology of Jonathan Edwards explores how exegesis drove Edwards's focus on the headship of Christ as second Adam--and likewise formed a foundation for his broader theological reasoning and writing, especially on Christ and the covenants. Edwards's distinctive emphases on exegesis, redemptive history, and the harmony of Scripture distinguish him from his Reformed forebears. Ryu's study will help readers appreciate Edwards's contribution as an exegetically informed Reformed theologian.

The Oxford Handbook of Jonathan Edwards offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers—and many more—will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines. The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This Handbook serves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.

How many ministers have you met who are sowing reformation in their churches in tears? In our day, the current temperature of the Evangelical church has been watered down by shallow, non-doctrinal preaching that tickles the ears and woos people into the pews. Churches are filled with emotionally charged seeker sensitive services, catering to jingles and emotional feel-good “worship” that erradicates true worship and exalts feeling good over glorifying Christ. People attend churches based on criteria surrounding whether or not the foyer’s coffee shop serves hot lattes, how short the service is on Sunday so they can get home to mowing the lawn, or whether they can conveniently go to a thirty-minute Saturday night service and disregard the Lord’s Day all-together. Is this biblical reformation? Not at all. It’s quite the opposite. So, what are the marks of true biblical reformation? Do you know what they are? Are you set on fire through the unction and power of the Spirit of God and his word to reap something spiritually beneficial, heartily reformed yet laced with Christian joy? Are you on fire for Biblical Reformation before God for the glory of Jesus Christ? C. Matthew McMahon, Ph.D., Th.D., is a Reformed theologian, and pastor of Grace Chapel in Crossville, TN. He is the founder and chairman of A Puritan's Mind, the largest Reformed website on the internet for students of the Bible concerning Reformed Theology, the Puritans and Covenant Theology. He is the founder of Puritan Publications which publishes rare Reformed and Puritan works from the 17th century, specializing in the Westminster Assembly. He is also a managing partner at Reformed.org, and the Center for Reformed Theology and Apologetics.

Discover the rich theology of Neo-Calvinism. Abraham Kuyper and Herman Bavinck sparked a theological tradition in the Netherlands that came to be known as Neo-Calvinism. While studies in Neo-Calvinism have focused primarily on its political and philosophical insights, its theology has received less attention. In Neo-Calvinism: A Theological Introduction, Cory C. Brock and N. Gray Sutanto present the unique dogmatic contributions of the tradition. Each chapter focuses on a distinct theological aspect, such as revelation, creation, salvation, and ecclesiology. Neo-Calvinism produced rich theological work that yields promise for contemporary dogmatics. This book invites readers into this rich theological trajectory. "This book is the sign that [Neo-Calvinist] theology has now passed beyond the Dutch fairway. It has reached the international waters." —George Harinck

Jonathan Edwards engaged in notable ways with the church in Germany through his writings on spirituality, theology and missiology, but this contribution has rarely been acknowledged in academic publications. In this book scholars who have an interest in both Edwards and the church in Europe offer contributions to a significant worldwide conversation on Edwards's texts and teachings. He found an ally in Martin Luther, sought out encouragement from German Pietists, and engaged with Western traditions of philosophy which proved useful in sharpening subsequent reflection on God's work in the world. Edwards was not just a remote colonial American pastor, but an active participant in the transatlantic republic of letters and contributed to the birth of the global missions movement, for which the church in Germany was itself a significant base.

Petrus van Mastricht (1630–1706): Text, Context, and Interpretation »is not just a statement of the state of the art on Mastricht studies. It also points the way forward for further exploration of Mastricht's thought and the history of Reformed Orthodoxy in general« from the Preface by Carl R. Trueman. This volume presents collected essays from scholars around the world on various aspects of Petrus van Mastricht (1630-1706) theology, philosophy, and reception in the context of the challenges of orthodoxy in his day. This book, then, locates Mastricht's ideas in the context of the theological and philosophical currents of his day. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in theology today as relating to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining Reformed theology are once again becoming important, and Mastricht has many insights in this area. The last thirty years have witnessed a remarkable revolution in the study of Reformed Orthodoxy, that broad movement of theological consolidation which took place in the two centuries between the early breakthroughs of the Reformation and the reorganization of intellectual disciplines within the university world heralded by the arrival of the various intellectual and cultural developments known collectively as the Enlightenment. The old models which tended to prioritize one or two figures in the Reformation. In place of this older scholarship, we now have a growing number of studies which seek to place Reformed thinkers of the period in a much wider context. One of the results of this is that serious scholarly attention is now being directed at figures who were previously neglected, such as Petrus van Mastricht, a German-Dutch theologian, who has emerged as significant voices in shaping the Christianity of his day. He was the author of a major system of divinity. This work is in the process of being translated into English (two volumes are available at the time of writing). Mastricht is also the subject of a growing body of literature in English, of which this volume is a fine example. The essays contained in book work represent precisely the range of scholarly interests that the new approach to Reformed Orthodoxy has come to embody. Dealing specifically with the areas of theology, philosophy, and reception, this book points toward three critical areas of study.

Is there a good reason to study the doctrine of God? Knowing God, or not knowing God, has eternal consequences to it. The Savior came to explain the Father (John 1:18) and he said that eternal life is knowing God and knowing Jesus Christ whom God sent (John 17:3). Such a knowledge must include something more than a mere knowledge of facts. It must show a relationship of those facts, one to another, and how they relate as a whole to the life of the believer. Such a study must show what the spiritual benefits are to the redeemed, which then turns to the spiritual experience they have as they grow in Christ. This volume deals with the application of the knowledge of God, and how the doctrine of God should be a practical, every day consideration, in the life of the redeemed believer. McMahon covers all the revealed Biblical attributes and perfections of God, which also include some not generally considered. He covers that God is incomprehensible, Trinitarian, glorious, a pure spirit, self-sufficient, simple, unified, impassible, immutable, infinite, omnipresent, eternal, invisible, omniscient, all wise, light, truth, free, holy, good, faithful, love, gracious, merciful, longsuffering, sovereign, omnipotent, righteous, just, wrathful, jealous, and eminently beautiful. He ends with a concluding chapter on how the Christian should always be rejoicing in God’s majesty.

Casey Carmichael’s translation and Ryan Glomsrud’s historical introduction make a significant contribution to historical studies of Reformed Scholasticism. It acquaints English readers with a significant, though largely forgotten theologian and his efforts to secure a solid program for advancing in systematic theology. Concise Marrow displays the elementary points of all the main topics of dogma, forming a theological primer for beginners. It is characterized by succinct definitions and ample biblical support, apt for setting a good foundation and starting point for deeper theological reflection.