Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

This book demonstrates the promise of Christology for developing Scottish theologian T. F. Torrance’s theological anthropology. T. F. Torrance’s Christological Anthropology: Discerning Humanity in Christ engages with several key themes in Torrance’s theological anthropology and considers how each one of these topics—anthropological method, the metaphysics of human nature, the imago Dei, personhood, vocation, human destiny—can be further developed in light of Christ. Christopher Woznicki argues that Christology not only holds promise for the task of developing Torrance’s insights on humanity but also for developing a constructive account of humanity. The volume is valuable reading for scholars of T. F. Torrance’s theology and for those who are interested in the role of Christology in theological anthropology.

This book provides a constructive analysis of Thomas F. Torrance’s ecclesiology. Holding the doctrine of the Trinity to be the “ground and grammar of theology,” Torrance viewed the doctrine of the Trinity as foundational for all ecclesiological reflection: What does it mean to be the people of the God whom Christians name as Father, Son, and Spirit? Tyler examines Torrance’s development of the rich potential of the metaphor koinonia, involving both a vertical dimension––the Church’s union with Christ through the Spirit––and a horizontal dimension––its visible existence in human history, lived out in space and time, and considers how the relationship between these two dimensions informs the structured forms of the Church’s life, its ecumenical breadth, and its missional vision.

This handbook explores Thomas F. Torrance's importance in modern theology, with each contribution bringing Torrance's deep and nuanced insights to a broad range of contemporary theological concerns. The contributors to this volume present cutting-edge Torrance scholarship for a new generation, which will enable readers to see the timely significance of Torrance for today. Comprising both contexts and dogmatics, these essays not only introduce key themes in Torrance's extensive published writings – including his work on the Trinity, ecumenism, incarnation, atonement, and eschatology - but also provide fresh interpretations fully conversant with theological problems facing the church in the world today. Designed as both a guide for students and a reference point for scholars, this handbook thoroughly explores the frameworks of key debates related to Torrance's theology, while also suggesting fresh interpretative strategies concerning his thought.

In this volume, Jason Radcliff examines T. F. Torrance's reading of the church fathers. Radcliff explores how Torrance reconstructs the patristic tradition, producing a Reformed, evangelical, and ecumenical version of the Consensus Patrum (Consensus of the Fathers). This book investigates how Torrance uniquely understands the Fathers and the Reformers to be mutually informing and how, as such, his approach involves significant changes to both standard readings of the Fathers and Torrance's own Reformed evangelical tradition. Torrance's approach is distinctive in its Christocentric rootedness in the primary theme of the Nicene homoousion (of one essence [with the Father]) and its champion Athanasius of Alexandria. The book explores Torrance's inherently broad ecclesiology and constructive achievements, both of which contribute to his ongoing ecumenical relevance.

Thomas F. Torrance invites evangelicals to think more Christianly Thomas F. Torrance and Evangelical Theology: A Critical Analysis brings Torrance into closer conversation with evangelical theology on a range of key theological topics. Thomas F. Torrance and the Evangelical Tradition (Thomas A. Noble) Torrance, The Tacit Dimension, and The Church Fathers (Jonathan Warren P. (Pagán)) Torrance and the Doctrine of Scripture (Andrew T. B. McGowan) Revelation, Rationalism, and an Evangelical Impasse (Myk Habets) Theology and Science in Torrance (W. Ross Hastings) A Complexly Relational Account of the Imago Dei in Torrance's Vision of Humanity (Marc Cortez) Barth, Torrance, and Evangelicals: Critiquing and Reinvigorating the Idea of a "Personal Relationship with Jesus" (Marty Folsom) Torrance and Atonement (Christopher Woznicki) Torrance and Christ's Assumption of Fallen Human Nature: Toward Clarification and Closure (Jerome Van Kuiken) Torrance, Theosis, and Evangelical Reception (Myk Habets) Thinking and Acting in Christ: Torrance on Spiritual Formation (Geordie W. Ziegler) 'Seeking Love, Justice and Freedom for All': Using the Work of T.F. and J.B. Torrance to Address Domestic and Family Violence (Jenny Richards) Toward a Trinitarian Theology of Work (Peter K. W. McGhee) Torrance and Global Evangelicalism: Some Potential Generative Exchanges with Contemporary Indian Evangelical Theology (Stavan Narendra John) Thomas Forsyth Torrance (1913–2007) was one of the most important theologians of the twentieth century, yet his work remains relatively neglected by evangelicals. A diverse collection of contributors engage Torrance's pioneering and provocative thought, deriving insights from theological loci such as Scripture, Christology, and atonement, as well as from broader topics like domestic violence and science. These stimulating essays reveal how Torrance can help evangelical theologians articulate richer and deeper theology.

A properly ecumenical theology, T. F. Torrance believed, points the church to Christ as the only source and reality of its own unity. Its only hope for unity must be discovered in him and unveiled to the church, rather than pieced together and manufactured through ecumenical slogans and well-meaning intentions. Acting on this belief, Torrance initiated an international dialogue of Reformed and Orthodox Churches, which culminated when the World Alliance of Reformed Churches and the Orthodox Church issued a groundbreaking joint statement of agreement concerning the Trinity in 1991, a move beyond the filioque controversy that has divided East and West for a millennium. The current volume on T. F. Torrance and Eastern Orthodoxy continues the theological and ecclesial work of the reintegration of Western and Eastern traditions on a classical patristic foundation.

In recent scholarship there is an emerging interest in the integration of philosophy and theology. Philosophers and theologians address the relationship between body and soul and its implications for theological anthropology. In so doing, philosopher-theologians interact with cognitive science, biological evolution, psychology, and sociology. Reflecting these exciting new developments, The Ashgate Research Companion to Theological Anthropology is a resource for philosophers and theologians, students and scholars, interested in the constructive, critical exploration of a theology of human persons. Throughout this collection of newly authored contributions, key themes are addressed: human agency and grace, the soul, sin and salvation, Christology, glory, feminism, the theology of human nature, and other major themes in theological anthropology in historic as well as contemporary contexts.

'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the NT speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalizingly brief, and none spells out the concept in detail. Deification was an important idea in the early church, though it took a long time for one term to emerge as the standard label for the process. That term was theosis, coined by the great fourth-century theologian, Gregory of Nazianzus. Theologians now use theosis to designate all instances where any idea of taking on God's character or being divinizedÓ (made divine) occurs, even when the term theosis is not used. And of course, different Christian authors understood deification differently. While some articles in this collection discuss pre-Christian antecedents of theosis, Greek and Jewish, most focus on particular Christian understandings. The article by Gregory Glazov examines OT covenant theology, with an emphasis on divine adoption, and on bearing the fruit of knowledge or attaining the stature of a tree of righteousness in Proverbs, Isaiah, and Sirach. The article by Stephen Finlan on 2 Pet 1:4 ('You may become participants of the divine nature') examines the epistle's apparent borrowings from Middle Platonic spirituality, Stoic ethics, and Jewish apocalyptic expectation. The epistle stresses 'knowledge of Christ,' which means cultivation of godly character and growing up into Christ. --from the Introduction