For years Sheridan (Danni) Yates has felt like she had to take on the world alone. The beautiful loner moves from city to city, always holding back and never allowing herself to fit in. Hunter Roberts senses something special about Danni shortly after she moves to his quaint hometown. Like him, she keeps to herself and lives quietly. Is it possible she's battling ghosts of her past, as he does? The two enjoy the time they spend together. Hunter doesn't push her to talk about her past, and Danni, in turn, doesn’t ask about his scars. Their feelings for one another are deepening by the day. Together, they feel they can face anything. There’s the Rub. Can Danni and Hunter open up to one another and share the secrets that haunt them? Or will fear destroy their chance at real happiness?

Allen’s Dictionary of English Phrases is the most comprehensive survey of this area of the English language ever undertaken. Taking over 6000 phrases, it explains their meaning, explores their development and gives citations that range from the Venerable Bede to Will Self. Crisply and wittily written, the book is packed with memorable and surprising detail, whether showing that 'salad days' comes from Antony and Cleopatra, that 'flavour of the month' originates in 1940s American ice cream marketing, or even that we’ve been 'calling a spade a spade' since the sixteenth century. Allen’s Dictionary of English Phrases is part of the Penguin Reference Library and draws on over 70 years of experience in bringing reliable, useful and clear information to millions of readers around the world – making knowledge everybody’s property.

It is calamitous for mankind, when we live without compassion for one another. When the basket of sympathy leaks out the streams of unity. There is the rub. The cross of our disunity. need for borders and intolerance. AiyeKo-ooto, weaves 50 poems dipped in 5 movements in this emotive worded anthology. Every song, every bar, every note; rings for agape love and compassion. In tearful drops we strain, look over your shoulders, what we have lost, living the way we do. Sitting in the rain, we mourn, the departure of those we claim to love, but cared not for enough. Feeling thumping beats; we stumble, across the reality of togetherness and need for our human bonds. But there is no honor among thieves, then we are strangers here. We accuse, abuse and confuse, our destinations. We see only the good after the clock has rung midnight! Why asks Aiyeko-ooto in these ticklish poems- Why do we part rather than peer? Yet, nobody knows why I cry, for the troubles of another.

Vols. 13-62 include abridged annual reports and proceedings of the annual meetings of the American Missionary Association, 1869-1908; v. 38-62 include abridged annual reports of the Congregational Home Missionary Society's Executive Committee, 1883/84-1907/08.

Harry Dante was what he wanted to be: a gumshoe. He had wanted to be a detective from childhood, and in the 1940's he was pretty good at it. Then things went wrong. Things started happening that shouldn't be part of a hard-boiled Kansas City private eye's days. Part of that must have been taking that job near Roswell, New Mexico. Strange stuff, strange people, and more mysteries than most people would ever encounter. Everything Harry Dante had going for him might not be enough. Not by a long shot.

The condition of precariousness not only provides insights into a segment of the world of work or of a particular subject group, but is also a standpoint for an overview of the condition of the social on a global scale. Because precariousness is multidimensional and polysemantic, it traverses contemporary society and multiple contexts, from industrial to class, gender, family relations as well as political participation, citizenship and migration. This book maps the differences and similarities in the ways precariousness and insecurity in employment and beyond unfold and are subjectively experienced in regions and sectors that are confronted with different labour histories, legislations and economic priorities. Establishing a constructive dialogue amongst different global regions and across disciplines, the chapters explore the shift from precariousness to precariat and collective subjects as it is being articulated in the current global crisis. This edited collection aims to continue a process of mapping experiences by means of ethnographies, fieldwork, interviews, content analysis, where the precarious define their condition and explain how they try to withdraw from, cope with or embrace it. This is valuable reading for students and academics interested in geography, sociology, economics and labour studies.