Just before I married for the third time, I noticed a dark cloud hanging over the heads of at least 30 percent of the women walking into the church on Sunday mornings and wondered why, because the men looked fine. At a marriage counseling session with my third husband, the Lord told me why:They Didn't Do What I Told Them to Do.Soon after He told me, He took it from my remembrance and my life became a living testimony to that very fact. After my divorce in 2005, I began to learn what it took to be obedient, be free from oppression, and live a life pleasing to the Lord, and it started with the making of this book.

Tribal Criminal Law and Procedure is the second in a unique series of comprehensive studies of tribal law in the United States. This book examines the complex subject of tribal criminal law and procedure from a tribal perspective_utilizing tribal statutory law, tribal case law, and the cultural values of Native peoples. Garrow and Deer discuss in depth the histories, structures and practices of tribal justice systems, comparisons of traditional tribal justice with Anglo-American law and jurisdictions, elements of criminal law and procedure, and alternative sentencing and traditional sanctions. Tribal Criminal Law and Procedure will be an invaluable resource for legal scholars and students. Published in cooperation with the Tribal Law and Policy Institute, visit their web page; Turtle Mountain Community College; and the Native Nations Law and Policy Center, University of California, Los Angeles.

Based on extended interviews at the Culiprán fundo in Chile with peasants who recount in their own terms their political evolution, this is an in-depth study of peasants in social and political action. It deals with two basic themes: first, the authoritarian structure within a traditional latifundio and its eventual replacement by a peasant-based elected committee, and second, the events shaping the emergence of political consciousness among the peasantry. Petras and Zemelman Merino trace the careers of local peasant leaders, followers, and opponents of the violent illegal land seizure in 1965 and the events that triggered the particular action. The findings of this study challenge the oft-accepted assumption that peasants represent a passive, traditional, downtrodden group capable only of following urban-based elites. The peasant militants, while differing considerably in their ability to grasp complex political and social problems, show a great deal of political skill, calculate rationally on the possibility of success, and select and manipulate political allies on the basis of their own primary needs. The politicized peasantry lend their allegiance to those forces with whom they anticipate they have the most to gain—and under circumstances that minimize social costs. The authors identify the highly repressive political culture within the latifundio—reinforced by the national political system—as the key factor inhibiting overt expressions of political demands. The emergence of revolutionary political consciousness is found to be the result of cumulative experiences and the breakdown of traditional institutions of control. The violent illegal seizure of the farm is perceived by the peasantry as a legitimate act based on self-interest as well as general principles of justice—in other words, the seizure is perceived as a “natural act,” suggesting that perhaps two sets of moralities functioned within the traditional system. The book is divided into two parts: the first part contains a detailed analysis of peasant behavior; the second contains transcriptions of peasant interviews. Combined, they give the texture and flavor of insurgent peasant politics.

Louisiana Coffeewith lots of cream is Dr. Betty Reynolds fifth book to be published. Not surprisingly, this book is not about coffee, nor is it about cream. Instead, it is a delightful medley of intriguing tales covering four generations of a New Orleans Creole family. Since Creole usually denotes a mixing of bloods, the color of their skin can be as varied as the color of ones coffee ranging from dark, dark chocolate to the lightest of rich cream. This fictional memoir appropriately starts a hundred years ago in New Orleansthe home of the family matriarch, Bertha Mayberry. Berthas story is a mysterious one that she preferred to be kept locked among other family secrets. She was particularly sensitive about having to reveal her misfortune of being trapped in a bordello when she first arrived in New Orleans as a young girl. Her romantic rescue ended in tragedy, but she did transcend in the end and married a popular Black jazz musician named William Sweetwater Lewis. Together they gained respectability by working hard and providing their five daughters with a good education, a passion for music, and a young life filled with parties and gala events in a city that was known for them. Berthas children as well as her childrens children follow their own paths in choosing where and how they will live out their lives. Their accounts of triumphs and mishaps take you on a fascinating journey to experience the mysteries of black magic in the Louisiana swamps, a numbers racket in Detroit and the casinos in Las Vegas when the mob was in control. Some leave the safety of their ancestral home on Bourbon Street to carve out new lives in other far-away places such as the Jersey Shores, Philadelphia, or New York. Whatever their destination, each member of the Lewis clan brings to the saga an interesting storyline that shares his/her unique motivations, desires and actions that sometimes lead to less than favorable consequences. Louisiana Coffeeis meant to inform, rather than to alarm. It is a tell-all fiction that might open some eyes as what goes on in a different world on the other side of the cultural divide.

What Our Dad Told Me . . . Before I Killed Him is both a biography of my dad as well as an autobiography about myself, along with our immediate family, relatives, and many friends. It focuses on how our good, Christian, positive family went downhill from 1979 all the way through current times. It heavily involves a demon named Abaddon, who convinced our dad that he, Abaddon, was an angel who gave our dad a ministry of judging other people for the sins in their lives, including the judgment of death by praying for people's deaths, but then even killing many people himself with guns when God didn't kill them. And that ultimately meant our family, ourselves! But when our dad started to kill our mom, I ended up killing him. But then I was sent to prison for that, and so I also wrote about the legal system, being in prison for several years. I also followed all of that up with seeing our dad again, years later, delving and mulling about whether that was spiritual answers, or just mental problems of my own. So be it.

In the second wave of the HIV epidemic, those with the disease are more likely than ever to be female, younger, heterosexual, a racial minority, and rural-living. Vital to the development of user-friendly health care systems is an understanding of the vastly different lives of this second wave of HIV-infected persons."You're the First One I've Told" offers a view into the lives of men and women infected with HIV. The experiences of twenty-five people living with this disease in rural eastern North Carolina serve as the foundation of this book, which also draws upon unique HIV/AIDS survey data collected by the authors and statistics from the Southeastern United States. This combination of qualitative and quantitative information provides readers with a vivid description of how people live with HIV/AIDS in the midst of their often traumatic lives, and why they manage their illness in ways that seem to contradict mainstream medical and social wisdom. The people interviewed represent a variety of races, genders, professions, family lives, and medical and social service access and utilization.This book is the first to address a history of racism, distrust of formalized medical systems, homophobia, trauma and their interplay with HIV treatment, particularly in the South. It is an indispensable read for students needing to understand health care for the disenfranchised, as well as any provider, policymaker, or researcher involved in HIV service provision.

The Deep South has seen a 36 percent increase in AIDS cases while the rest of the nation has seen a 2 percent decline. Many of the underlying reasons for the disease’s continued spread in the region—ignorance about HIV, reluctance to get tested, non-adherence to treatment protocols, resistance to behavioral changes—remain unaddressed by policymakers. In this extensively revised second edition, Kathryn Whetten and Brian Wells Pence present a rich discussion of twenty-five ethnographic life stories of people living with HIV in the South. Most importantly, they incorporate research from their recent quantitative study, “Coping with HIV/AIDS in the Southeast” (CHASE), which includes 611 HIV-positive patients from North Carolina, South Carolina, Georgia, Alabama, and Louisiana. This new edition continues to bring the participants’ voices to life while highlighting how the CHASE study confirmed many of the themes that originally emerged from the life histories. This is the first cohesive compilation of up-to-date evidence on the unique and difficult aspects of living with HIV in the Deep South.