They Used to Call Us Witches is an informative, highly readable account of the role played by Chilean women exiles during the dictatorship of General Augusto Pinochet from 1973-1990. Sociologist Julie Shayne looks at the movement organized by exiled Chileans in Vancouver, British Columbia, to denounce Pinochet's dictatorship and support those who remained in Chile. Through the use of extensive interviews, the history is told from the perspective of Chilean women in the exile community established in Vancouver.

Taking Risks offers a creative, interdisciplinary approach to narrating the stories of activist scholarship by women. The essays are based on the textual analysis of interviews, oral histories, ethnography, video storytelling, and theater. The contributors come from many disciplinary backgrounds, including theater, history, literature, sociology, feminist studies, and cultural studies. The topics range from the underground library movement in Cuba, femicide in Juárez, community radio in Venezuela, video archives in Colombia, exiled feminists in Canada, memory activism in Argentina, sex worker activists in Brazil, rural feminists in Nicaragua, to domestic violence organizations for Latina immigrants in Texas. Each essay addresses two themes: telling stories and taking risks. The authors understand women activists across the Americas as storytellers who, along with the authors themselves, work to fill the Latin American and Caribbean studies archives with histories of resistance. In addition to sharing the activists' stories, the contributors weave in discussions of scholarly risk taking to speak to the challenges and importance of elevating the storytellers and their histories.

Between 1973 and 1978, six thousand Chileans leftists took refuge in central Canada after the Pinochet coup d’état. Once resettled at the northern extreme of the Americas, these political exiles had to find ways of coping with an abrupt and violent separation from their homeland that had deep material and emotional repercussions. In Young, Well-Educated, and Adaptable, Francis Peddie documents the experiences of twenty-one Chileans as they navigate their newfound identity as exiles. Peddie also considers how the admission of people from the wrong side of the Cold War ideological divide had an effect on Canadian immigration and refugee policy, establishing a precedent for the admission of political exiles over the decades that followed.

An authoritative overview of the continuities and changes in migration and globalization from the 1800s to the present day.

Throughout the 21st century, various craft practices have drawn the attention of academics and the general public in the West. In Craft is Political, D Wood has gathered a collection of essays to argue that this attention is a direct response to and critique of the particular economic, social and technological contexts in which we live. Just as Ruskin and Morris viewed craft and its ethos in the 1800s as a kind of political opposition to the Industrial Revolution, Wood and her authors contend that current craft activities are politically saturated when perspectives from the Global South, Indigenous ideology and even Western government policy are examined. Craft is Political argues that a holistic perspective on craft, in light of colonialism, post-colonialism, critical race theory and globalisation, is overdue. A great diversity of case studies is included, from craft and design in Turkey and craft markets in New Zealand to Indigenous practitioners in Taiwan and Finnish craft education. Craft is Political brings together authors from a variety of disciplines and nations to consider politicised craft.

On 25 November 1975, representatives of five South American intelligence services held a secret meeting in the city of Santiago, Chile. At the end of the gathering, the participating delegations agreed to launch Operation Condor under the pretext of coordinating counterinsurgency activities, sharing information to combat leftist guerrillas and stopping an alleged advance of Marxism in the region. Condor, however, went much further than mere exchanges of information between neighbours. It was a plan to transnationalize state terrorism beyond South America. This book identifies the reasons why the South American military regimes chose this strategic path at a time when most revolutionary movements in the region were defeated, in the process of leaving behind armed struggle and resuming the political path. One of Condor’s most intriguing features was the level of cooperation achieved by these governments considering the distrust, animosity and historical rivalries between these countries’ armed forces. This book explores these differences and goes further than previous lines of inquiry, which have focused predominantly on the conflict between Latin American leftist guerrillas and the armed forces, to study the contribution made by other actors such as civilian anticommunist figures and organizations, and the activities conducted by politically active exiles and their supporters in numerous countries. This broader approach confirms that the South American dictatorships launched the Condor Plan to systematically eliminate any kind of opposition, especially key figures and groups involved in the denunciation of the regimes’ human rights violations.

The 20th century witnessed the large-scale displacement and dispersal of populations across the world because of major political upheavals, among them the two European wars, decolonization and the Cold War. These major events were followed by globalization which accelerated free trade and the mobility of capital, new technologies of communication, and the movement of people, commodities, ideas, and cultures across the world. This book explores the complexity of African migration and diaspora, the discourse of ‘diaspora engagement’ and new models of citizenship and transnationalism in the context of these issues. This book was originally published as a special issue of African and Black Diaspora: An International Journal.

Volume II presents an authoritative overview of the various continuities and changes in migration and globalization from the 1800s to the present day. Despite revolutionary changes in communication technologies, the growing accessibility of long-distance travel, and globalization across major economies, the rise of nation-states empowered immigration regulation and bureaucratic capacities for enforcement that curtailed migration. One major theme worldwide across the post-1800 centuries was the differentiation between 'skilled' and 'unskilled' workers, often considered through a racialized lens; it emerged as the primary divide between greater rights of immigration and citizenship for the former, and confinement to temporary or unauthorized migrant status for the latter. Through thirty-one chapters, this volume further evaluates the long global history of migration; and it shows that despite the increased disciplinary systems, the primacy of migration remains and continues to shape political, economic, and social landscapes around the world.

This book is a fascinating contribution to the study of politics and social relations in the Americas, as well as to the study of power. The nine essays describe different ways in which power is being exerted and projected in the Americas - by governments, by special interests, and by transnational criminal organizations. However, they also tell stories of collective and individual empowerment of citizens in the Americas.

Straddling disciplines and continents, Feminist Futures interweaves scholarship and social activism to explore the evolving position of women in the South. Working at the intersection of cultural studies, critical development studies and feminist theory, the book's contributors articulate a radical and innovative framework for understanding the linkages between women, culture and development, applying it to issues ranging from sexuality and the gendered body to the environment, technology and the cultural politics of representation. This revised and updated edition brings together leading academics, as well as a new generation of activists and scholars, to provide a fresh perspective on the ways in which women in the South are transforming our understanding of development.