What if we could change the conditions in post-conflict/post-authoritarian countries to make transitional justice work better? This book argues that if the context in countries in need of transitional justice can be ameliorated before processes of transitional justice are established, they are more likely to meet with success. As the contributors reveal, this can be done in different ways. At the attitudinal level, changing the broader social ethos can improve the chances that societies will be more receptive to transitional justice. At the institutional level, the capacity of mechanisms and institutions can be strengthened to offer more support to transitional justice processes. Drawing on lessons learned in Colombia, Democratic Republic of the Congo, The Gambia, Lebanon, Palestine, and Uganda, the book explores ways to better the conditions in post-conflict/post-authoritarian countries to improve the success of transitional justice.

Transitional justice and diaspora studies are interdisciplinary and expanding fields of study. Finding the right combination of mechanisms to forward transitional justice in post-conflict societies is an ongoing challenge for states and affected populations. Diasporas, as non-state actors with increased agency in homelands, host-lands, and other global locations, engage with their past from a distance, but their actions are little understood. Diaspora Mobilizations for Transitional Justice develops a novel framework to demonstrate how diasporas connect with local actors in transitional justice processes through a variety of mechanisms and their underlying analytical rationales—emotional, cognitive, symbolic/value-based, strategic, and networks-based. Mechanisms featured here are: thin sympathetic response and chosen trauma, fear and hope, contact and framing, cooperation and coalition-building, brokerage, patronage, and connective action, among others. The contributors discuss the role of diasporas in truth commissions, memorialization, recognition of genocides and other human rights atrocities, as well as their abilities to affect transitional justice from afar by holding particular attitudes, or upon return temporarily or for good. This book sheds light on how diasporas’ contextual embeddedness shapes their mobilization strategies, and features empirical evidence from Europe, United States and Canada, as well as from conflict and postconflict polities in the Balkans, Middle East, Eurasia and Latin America. It was originally published as a special issue of Ethnic and Racial Studies.

This book enhances our understanding of how societies torn by violence can be rebuilt. Instabilities in those societies continue to be fuelled by political marginalization, economic-social inequality, violent crimes, and injustice. Historically, international response has been largely inadequate due to a failure of adaptation to local circumstances. This collection focuses on how peacebuilding programmes can be more effectively carried out to create a more functional society. In a nutshell, this volume sheds light on local practice and experiences that can be utilized to meet unique circumstances of countries that have suffered from a destructive conflict. The collection will investigate the transition to peace by highlighting the missing links between peacebuilding norms and practice, political economy, emotions, justice, and reconciliation.

This book investigates whether and how reconciliation in Australia and other settler colonial societies might connect to the attitudes of non-Indigenous people in ways that promote a deeper engagement with Indigenous needs and aspirations. It explores concepts and practices of reconciliation, considering the structural and attitudinal limits to such efforts in settler colonial countries. Bringing together contributions by the world’s leading experts on settler colonialism and the politics of reconciliation, it complements current research approaches to the problems of responsibility and engagement between Aboriginal and non-Aboriginal peoples.

Reprint of the original, first published in 1881.

Conflict in its various manifestations continues to be a defining feature in many places throughout the world. In an attempt to address such conflict, various forms of a Truth and Reconciliation Commission (TRC) have been introduced to facilitate the transition from social conflict to a new dispensation. The introduction and subsequent proceedings of TRCs in South Africa, Canada and Norway are widely regarded as good examples of this approach. Against this background, a number of researchers from VID Specialized University and the University of the Western Cape had an exploratory meeting in Oslo in 2018 where the possibility for a joint research project under the broad theme of ‘discourses on reconciliation’ was first discussed. This led to two further research symposia in Cape Town and Tromsø in 2019. With the inclusion of specialists working on the Canadian Truth and Reconciliation process, these meetings demonstrated common ground and a shared understanding of the issues at stake. Moreover, it pointed to the differences between the South African, Canadian and Norwegian Commissions. In comparing the South African, Canadian and Norwegian experiences, researchers identified that these countries were, in fact, at different stages of their respective truth and reconciliation processes. This has prompted scholars to revisit and problematise these processes in relation to ongoing societal challenges. In all cases, it is quite apparent that reconciliation between individuals and groups remains a significant challenge.

Raymond Martin's book is a major contribution to the philosophical literature on the nature of the self, personal identity, and survival. Its distinctive methodology is one that is phenomenologically descriptive rather than metaphysical and normative. This is the first book of analytic philosophy directly on the phenomenology of identity and survival. It aims to build bridges between analytic and phenomenological traditions and, thus, to open up a new field of investigation.

This book offers an intervention into the process of decolonization through the re-subjectification of the settler subject. The authors draw on what Deleuze and Guattari call minor threads of philosophy, pedagogy, spirituality, and healing practices rooted in neglected lineages of European thought and ceremony. The book proposes a methodology for unontologizing the settler subject, which they term "desettlering." Rather than fetishizing indigenous theory and practice as a mode for resubjectifying settlers to facilitate land-based decolonization, it offers a fresh approach by looking toward alternative sets of traditions and identities. These alternatives are used to interrogate minoritarian European philosophies, practices, and beliefs, which the authors propose could be deployed to unontologize the settler within current historical conditions. Asserting that such a process is not volitional but a historical necessity, the book offers a novel and timely investigation into who settlers become if they intend to engage seriously in decolonization. It will appeal to an interdisciplinary audience of scholars and researchers in psychological science, social psychology, counseling, philosophy, indigenous studies, and sociology.