Steven Boguslawski maintains in this provocative book that Thomas Aquinas in his Commentary on Romans uses predestination and election as hermeneutical keys to understand Romans 9-11 and to sustain a positive theological view of the Jewish people. Thomas' positions in the Summa Theologiae on significant policy questions of his time regarding the Jews are set against the socio-historical context in which Thomas wrote. He integrates predestination and election, as treated in the Summa, with their use in the Commentary on Romans. Then he draws a comparison between Thomas's position and that of Augustine. In conclusion he asserts that Thomas's way of reading Romans 9-11 not only corrects and develops the received tradition but also sustains a positive theology of Judaism.

Hood's study contends that Aquinas's writings remain resistant to or skeptical of anti-Jewish trends in thirteenth-century theology. Aquinas sets out simply to clarify and systematize received theological and canonistic teachings on the Jews.

The author uses linguistic, ethnographic, and historical evidence to support his theory that the origins of Sephardic Jews are predominantly Berber and Arab.

The two decades since the last authoritative general history of Dutch Jews was published have seen such substantial developments in historical understanding that new assessment has become an imperative. This volume offers an indispensable survey from a contemporary viewpoint that reflects the new preoccupations of European historiography and allows the history of Dutch Jewry to be more integrated with that of other European Jewish histories. Historians from both older and newer generations shed significant light on all eras, providing fresh detail that reflects changed emphases and perspectives. In addition to such traditional subjects as the Jewish community’s relationship with the wider society and its internal structure, its leaders, and its international affiliations, new topics explored include the socio-economic aspects of Dutch Jewish life seen in the context of the integration of minorities more widely; a reassessment of the Holocaust years and consideration of the place of Holocaust memorialization in community life; and the impact of multiculturalist currents on Jews and Jewish politics. Memory studies, diaspora studies, postcolonial studies, and digital humanities all play their part in providing the fullest possible picture. This wide-ranging scholarship is complemented by a generous plate section with eighty fully captioned colour illustrations.

This monumental work of Alex Bein, noted scholar and chief librarian of the Israeli National Library, is the most authoritative survey of Jewish culture and Jewish problems in the Diaspora. First published in two massive volumes in German, it is here made available in a single volume in English.

Written by a Catholic priest, this classic book on antisemitism traces the events of twenty-three centuries, including Christian involvement in this tragic story.

Jews are a people of law, and law defines who the Jewish people are and what they believe. This anthology engages with the growing complexity of what it is to be Jewish — and, more problematically, what it means to be at once Jewish and participate in secular legal systems as lawyers, judges, legal thinkers, civil rights advocates, and teachers. The essays in this book trace the history and chart the sociology of the Jewish legal profession over time, revealing new stories and dimensions of this significant aspect of the American Jewish experience and at the same time exploring the impact of Jewish lawyers and law firms on American legal practice. “This superb collection reveals what an older focus on assimilation obscured. Jewish lawyers wanted to ‘make it,’ but they also wanted to make law and the legal profession different and better. These fascinating essays show how, despite considerable obstacles, they succeeded.” — Daniel R. Ernst Professor of Law, Georgetown University Law Center Author of Tocqueville’s Nightmare: The Administrative State Emerges in America, 1900-1940 “This fascinating collection of essays by distinguished scholars illuminates the distinctive and intricate relationship between Jews and law. Exploring the various roles of Jewish lawyers in the United States, Germany, and Israel, they reveal how the practice of law has variously expressed, reinforced, or muted Jewish identity as lawyers demonstrated their commitments to the public interest, social justice, Jewish tradition, or personal ambition. Any student of law, lawyers, or Jewish values will be engaged by the questions asked and answered.” — Jerold S. Auerbach Professor Emeritus of History, Wellesley College Author of Unequal Justice and Rabbis and Lawyers

During a time of global conflict, the theological question of whether Muslims, Jews, and Christians worship the same God carries political baggage. Is the God of ISIS the same as the God of Israel? Do Sunni Muslims and Protestant Christians pray to the same Creator and Sustainer of the universe? In this Counterpoints volume, five leading scholars present the main religious perspectives on this question, demonstrating how to think carefully about an issue where opinions differ and confusion abounds. All Worship the Same God: Religious Pluralist View (Wm. Andrew Schwartz and John B. Cobb, Jr.) All Worship the Same God: Referring to the Same God View (Francis J. Beckwith) Jews and Christians Worship the Same God: Shared Revelation View (Gerald R. McDermott) None Worship the Same God: Different Conceptions View (Jerry L. Walls) Contributors examine related subtopics such as: The difference between God being referentially the same and essentially the same What "the same" means when referring to God The significance of the Trinity in this discussion Whether religious inclusivism is inferred by certain understandings of God's sameness The appropriateness of interfaith worship. Additional essays by Joseph Cumming and David W. Shenk explore the implications of this question specifically for Christians wanting to minister among, and build relationships with, Muslims. Insightful, gracious, and relevant, Do Christians, Muslims, and Jews Worship the Same God? sheds light on one of the most important theological issues of our day. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Drawing on ongoing research in the archive of the former Roman Inquisition, this volume presents new perspectives for research on the relations between the Catholic Church, Jews and Judaism and places them within the context of the extant scholarship on papal policy, censorship and the Marrano milieu.

What did Danes and Swedes in the Middle Ages imagine and write about Jews and Judaism? This book draws on over 100 medieval Danish and Swedish manuscripts and incunabula as well as runic inscriptions and religious art (c. 1200–1515) to answer this question. There were no resident Jews in Scandinavia before the modern period, yet as this book shows ideas and fantasies about them appear to have been widespread and an integral part of life and culture in the medieval North. Volume 1 investigates the possibility of encounters between Scandinavians and Jews, the terminology used to write about Jews, Judaism, and Hebrew, and how Christian writers imagined the Jewish body. The (mis)use of Jews in different texts, especially miracle tales, exempla, sermons, and Passion treaties, is examined to show how writers employed the figure of the Jew to address doubts concerning doctrine and heresy, fears of violence and mass death, and questions of emotions and sexuality. Volume 2 contains diplomatic editions of 54 texts in Old Danish and Swedish together with translations into English that make these sources available to an international audience for the first time and demonstrate how the image of the Jew was created in medieval Scandinavia.