This volume explores, from a variety of perspectives, the political theory of the man who is arguably the greatest English political thinker. It is the first substantial collection of new, critical essays on Thomas Hobbes by leading scholars in over a decade. Hobbes’s writings stirred debate in his own lifetime, for two centuries thereafter, and continue to do so in ours. They emerged in a period of intense political turmoil—a time of civil war and regicide, of puritanical rule and royal restoration. “They were motivated,” Dietz argues, “by concrete political problems and a practical concern, namely, to secure political order, absolute sovereignty, and civil peace.” The contributors emphasize and answer a series of expressly political questions that, to date, have not been fully addressed in the Hobbes literature. They contend that Hobbes’s writings are not mere static artifacts of a particular historical milieu, but rather rich sources of a variety of interpretations and criticisms that spur discussion and debate in their turn.

Hobbes and the Making of Modern Political Thought considers what it is that makes the study of Hobbes so compelling. Gordon Hull reads Hobbes as the first 'modern' political philosopher. In Hobbes we find the combination of an anomalous and anachronistic view of geometry and a radical, almost post-modern understanding of language. After situation Hobbes against the late scholastic and Machiavellian traditions against which he wrote, the book studies Hobbes's neglected writings on mathematics and language. That analysis then motivates a rereading of his famous pronouncements about the state of nature and the absolutist state that is supposed to be its remedy. The book concludes by showing the relevance of Hobbes to contemporary debates around the radically democratic potential of the 'multitude'. Hobbesian thought is the opposition point in these debates; what emerges here is that Hobbes is very much still with us. As a theorist who is interested in managing and channelling the productive energies of the population, Hobbes emerges as the first theorist of what we now call biopolitics.

Thomas Hobbes is now regarded as one of England's greatest political philosophers. This book considers his reception in Ireland, where, it is suggested, the 'Leviathan' was released. In doing so, the book demonstrates the variety and sophistication of political thought in Ireland.

How are we to understand past political thinkers? Is it a matter simply of reading their texts again and again? Do we have to relate past texts of political thought to the contexts in which ideas were composed and in which the aims of past thinkers were formulated? Or should past political theories be deconstructed so as to uncover not what their authors maintain, but what the texts reveal? In this book, theories of interpreting past political thinkers are examined and the interpretive methods of a range of theories are reviewed, including those of Hegel, Marx, Oakeshott, Collingwood, the Cambridge School, Foucault, Derrida and Gadamer. The application of these theories of interpretation to notable modern political theorists, Machiavelli, Hobbes, Locke, Rousseau, Kant, Hegel, Marx, Bentham, Mill, Nietzsche and Beauvoir is then used as a way of understanding modern political thought and of assessing interpretive theories of past political thought. The result is a book which sees the history of modern political thought as more than a procession of political theories but rather as a reflection on the meaning of past political thought and its interpretation. It provides a way of reading the history of modern political thought, in which the question of interpretation matters both for understanding how we interpret the past but also for considering what it means to undertake political thinking.

This anthology offers students a carefully edited selection of the most influential and enduring interpretations of key political theorists. There are sections on Hobbes, Locke, Rousseau, Burke, Bentham, Mill and Marx. Each section includes classic articles by leading critics, a substantial introduction by the editors, and a guide to further reading. A general introduction to the volume as a whole is also provided. This is an up-to-date and extensive guide to the key issues at stake in the interpretative debate, and it provides an invaluable text for students and teachers of modern political thought.

In this volume, Dr Bunce (University of Cambridge) introduces Hobbes' ambitious philosophical project to discover the principles that govern the social world. If Hobbes' immodest assessment that he successfully attained this goal may be disputed, Bunce nevertheless captures the extraordinary enduring value of Hobbes' work for the contemporary reader. Thomas Hobbes's name and the title of his most famous work, Leviathan, have come to be synonymous with the idea that the natural state of humankind is 'nasty, brutish, and short' and only the intervention of a munificent overlord may spare men and women from this unenviable fate by imposing order where there would otherwise be chaos. The problem that Hobbes formulated resonates through the centuries as the enduring dilemma of political organisation and social cooperation. Indeed it can be seen today in fields as diverse as theoretical game theory and international relations.

This insightful Handbook reviews the key frameworks guiding political scientists and historians of political thought. Comprehensive in scope, it covers historical methodology, traditions, epochs, and classic authors and texts, spanning from ancient Greece until the nineteenth century.

The idea of international political theory after Hobbes is a timely and lively focus through which to raise key questions about international politics, and to set up dialogues between historical political theory and contemporary theories of international relations about the legacy of Hobbes in international politics. The move by political theorists towards consideration of the international realm and the consequent blurring of the distinction between domestic and international politics over recent years has been marked. In the light of these changes, the role of Hobbes in the dominant realist theory of International Relations requires urgent re-examination. This book makes an important and distinctive contribution to the argument that international political theory is moving beyond the reading of Hobbes as a founding theorist of the modern state in an inter-state system perpetuated by orthodox International Relations. The volume brings together a set of internationally-respected researchers with an expertise on Hobbes’ views on international relations in the context of the history of political thought, Hobbesian realism, and on Hobbes and contemporary international political theory.

Robert Kraynak offers a radical reinterpretation of the political thought of Thomas Hobbes and a new assessment of Hobbes's contribution to the origins and problems of modernity. The author argues that it is necessary to examine a neglected facet of Hobbes's thought—his writings on history, especially Behemoth, his lengthy study of the English Civil War. Through a close reading of these works, Kraynak shows how Hobbes came to consider the possibility of a new kind of political science, one that is supremely confident of the power of critical reason to overcome the authorities of the past to build a new form of civilization yet uncertain about reason's foundations.