Thomas Merton recognized the value and possibility of contemplative dialogue between monastics and contemplatives of other religious traditions and hoped that, through such dialogue, monastics would strive for ‘inter-monastic communion’ and a bonding of the broader ‘spiritual family.’ He held out hope that this bond would demonstrate the fundamental unity of humanity to a world that was becoming ever more materialistic and divided. Among other themes and topics, this book explores Thomas Merton’s role as a pioneer of Buddhist-Christian dialogue and monastic interreligious dialogue. It delves into the process of Merton’s self-transformation through contemplative experiences, explores his encounter with Zen and Tibetan Buddhists and his pioneering engagements in Buddhist-Christian dialogue, and presents and responds to the criticisms of those who raise questions about Merton’s understanding of Buddhism. Fr. Jaechan Anselmo Park, OSB, articulates and analyzes the influences of Buddhist theory and practice on Thomas Merton’s contemplative spirituality and shows how Merton’s legacy has influenced and continues to inspire interreligious and inter-monastic dialogue, particularly in an Asian monastic context.

This volume gathers together twelve essays that Thomas Merton wrote for various journals between 1947 and 1952, the years that saw the publication of his best-selling autobiography The Seven Storey Mountain, his ordination to the priesthood, and his initial appointment as spiritual and intellectual guide of the young monks at the Abbey of Gethsemani. The essays, most of which have never been reprinted, focus above all on aspects of the contemplative life but also consider the spiritual dimensions of literature and the social implications of Christian life. Issued to coincide with the one hundredth anniversary of his birth, this collection brings to fruition at long last Merton's own original plan of publishing these essays as a group and so makes available a previously little recognized and underutilized resource for understanding and appreciating a crucial transitional phase in his life as both monk and writer.

The much-beloved and most widely read of Mertons works, "New Seeds of Contemplation" covers a diverse range of subjects including faith, spiritual wonder, "the night of the senses," and renunciation.

In the mystical tradition the "dark," or apophatic way has a long history. It is the way of John of the Cross, of Master Eckhart, of Juliana of Norwich, of the anonymous author of The Cloud of Unknowing, and of Thomas Merton. This dark path of contemplation that Merton followed, wrote about extensively, and considered the focal point of his life is the subject of William H. Shannon's book.

This book includes a collection of essays on the poetry of Thomas Merton (1915-1968), one of the most relevant spiritual masters of the twentieth century. These scholarly inquiries are all glimpses which accurately represent his poetics of dissolution-the dissolution of the old corrupt world in favour of an apocalyptic vision of a new world. Este libro incluye una colección de ensayos sobre la poesía de Thomas Merton (1915-1968), uno de los maestros espirituales más relevantes del siglo XX. Todas estas investigaciones académicas dejan entrever lo que representa exactamente su poética de desintegración: la descomposición del viejo mundo corrupto a favor de una visión apocalíptica de un nuevo mundo, categorizaciones abstractas de lo sobrenatural que dan paso a una experiencia íntima y más dinámica de lo sagrado en el hogar y en el mundo.

What does a Christian life lived "by the Spirit" look like? Bringing together Protestant scholars and practitioners of spiritual formation, this volume offers a distinctly evangelical consideration of the benefits of contemplation. Drawing on historical examples from the church—including John Calvin, Richard Baxter, Jonathan Edwards, and John Wesley—this book considers how contemplative prayer can shape Christian living today.

Previously unpublished material from world-renowned Trappist monk and author, Thomas Merton, featuring the final conference talks given in the United States before his untimely death. In May and October of 1968, Thomas Merton offered two extended conferences at Our Lady of the Redwoods Abbey, a Cistercian women’s community in Northern California. Comprising over twenty-six hours of previously unpublished material, Thomas Merton in California covers a variety of topics including ecology and consciousness, yoga and Hinduism, Native American ritual and rites of passage, Sufi spirituality, and inter-religious dialogue, along with extended discussions on prayer and the contemplative life. The material presented in these talks reveals Merton’s wide-ranging intellectual and spiritual pursuits in the final year of his life, and fills a long-standing lacuna around Merton's visits to Redwoods Monastery, forming a necessary bridge to the Asian journey that was to come. Practical and applicable, as well as searching and inspired, Thomas Merton in California is essential for Merton readers and scholars, and all those interested in deepening their spiritual lives.

By foregrounding a first-person perspective, this text enacts and explores self-reflection as a mode of inquiry in educational research and highlights the centrality of the individual researcher in the construction of knowledge. Engaging in particular with the work of Thomas Merton through a dialogical approach to his writings, Self and Wisdom in Arts-Based Contemplative Inquiry in Education offers rich examples of personal engagement with text and art to illustrate the pervasive influence of the personal in reflective, narrative, and aesthetic forms of inquiry. Chapters consider methodological and philosophical implications of self-study and contemplative research in educational contexts, and show how dialogic approaches can enrich empirical forms of inquiry, and inform pedagogical practice. In its embrace of a contemplative voice within an academic treatise, the text offers a rich example of arts-based contemplative inquiry. This unique text will be of interest to postgraduate scholars, researchers, and academics working in the fields of educational philosophy, arts-based and qualitative research methodologies and Merton studies.

The mystical path is not some sort of static experience for the select few, says Carl McColman, rather, it is a living tradition, a rich and many-layered dimension of spirituality that is in large measure a quest to find the mysteries at the heart of the universe, paradoxically nestled within the heart of your own soul. McColman first introduced readers to Christianity's lost mystical roots in his popular book, The Big Book of Christian Mysticism. Now McColman is back with Answering the Contemplative Call, to show readers how to apply the riches of the mystical tradition to daily living. McColman quotes from the great mystics of the Christian tradition who have also traveled this path, including Teresa of Avila, Thomas Merton, Evelyn Underhill and more. In Answering the Contemplative Call, McColman offers a practice that will help readers come to a place meaning and purpose in their lives.