In Thought Crime Max M. Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s. Ward traces the evolution of an antiradical law called the Peace Preservation Law, from its initial application to suppress communism and anticolonial nationalism—what authorities deemed thought crime—to its expansion into an elaborate system to reform and ideologically convert thousands of thought criminals throughout the Japanese Empire. To enforce the law, the government enlisted a number of nonstate actors, who included monks, family members, and community leaders. Throughout, Ward illuminates the complex processes through which the law articulated imperial ideology and how this ideology was transformed and disseminated through the law's application over its twenty-year history. In so doing, he shows how the Peace Preservation Law provides a window into understanding how modern states develop ideological apparatuses to subject their respective populations.

Taking on one of the most popular issues of the day—crime and the way we make sense of it—Julian Roberts and Loretta Stalans reveal the mismatch between the public perception of crime and the reality of crime statistics. Discussing such issues as public knowledge of crime, sources of crime information, information processing by the public, public attitudes about crime, and the effectiveness of punishment, this book considers the role that public opinion plays in the politics of criminal justice issues. Based on extensive data from the United States, with comparisons with Canada and the United Kingdom, Roberts and Stalans reveal the truth behind how the public perceives crime and how this perception compares to actual criminal activity.

In spite of international terrorism, mid-eastern turmoil and pre-election political posturing, crime in America continues to thrive. This new book examines some of the signal issues of law enforcement as well as related criminal justice issues. Emphasis is placed on violence, racial profiling, RICO and self-incrimination issues.

True crime is crime fact that looks like crime fiction. It is one of the most popular genres of our pathological public sphere, and an integral part of our contemporary wound culture-a culture, or at least cult, of commiseration. If we cannot gather in the face of anything other than crime, violence, terror, trauma, and the wound, we can at least commiserate. That is, as novelist Chuck Palahniuk writes, we can at least "all [be] miserable together." The "murder leisure industry," its media, and its public: these modern styles of violence and intimacy, sociality and belief, are the subjects of True Crime: Observations on Violence and Modernity. True Crime draws on and makes available to American readers—and tests out—work on systems theory and media theory (for instance, the transformative work of Niklas Luhmann on social systems and of Friedrich Kittler on the media apriori—work yet to make its impact on the American scene). True Crime is at once a study of a minor genre that is a scale model of modern society and a critical introduction to these forms of social and media history and theory. With examples, factual and fictional, of the scene of the crime ranging from Poe to CSI, from the true crime writing of the popular Japanese author Haruki Murakami to versions of "the violence-media complex" in the work of the American novelist Patricia Highsmith and the Argentinian author Juan José Saer, True Crime is a penetrating look at modern violence and the modern media and the ties that bind them in contemporary life.

This volume considers the possibilities of the term 'transwar' to understand the history of Asia from the 1920s to the 1960s. Recently, scholars have challenged earlier studies that suggested a neat division between the pre- and postwar or colonial/postcolonial periods in the national histories of East Asia, instead assessing change and continuity across the divide of war. Taking this reconsideration further, Transwar Asia explores the complex processes by which prewar and colonial ideologies, practices, and institutions from the 1920s and 1930s were reconfigured during World War II and, crucially, in the two decades that followed, thus shaping the Asian Cold War and the processes of decolonization and nation state-formation. With contributions covering the transwar histories of China, Indonesia, Korea, Japan, the Philippines and Taiwan, the book addresses key themes such as authoritarianism, militarization, criminal rehabilitation, market controls, labor-regimes, and anti-communism. A transwar angle, the authors argue, sheds new light on the continuing problems that undergirded the formation of postwar nation-states and illuminates the political legacies that still shape the various regions in Asia up to the present.

Sorensen presents a general theory of thought experiments: what they are, how they work, what are their virtues and vices. On Sorensen's view, philosophy differs from science in degree, but not in kind. For this reason, he claims, it is possible to understand philosophical thought experiments by concentrating on their resemblance to scientific relatives. Lessons learned about scientific experimentation carry over to thought experiment, and vice versa. Sorensen also assesses the hazards and pseudo-hazards of thought experiments. Although he grants that there are interesting ways in which the method leads us astray, he attacks most scepticism about thought experiments as arbitrary. They should be used, he says, as they generally are used--as part of a diversified portfolio of techniques. All of these devices are individually susceptible to abuse, fallacy, and error. Collectively, however, they provide a network of cross-checks that make for impressive reliability.

"A manual for living with defeat" —Tablet It is no more possible to think about religion without sin than it is to think about a garden without dirt. By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions—circumstances where sin is permissible or mandated, the role of intention and action—as well as philosophical questions—why sin occurs and how does Judaism react to religious crisis—are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought. The suffix "agogue" means to lead or grow. Here as well, Sin•a•gogue: Sin and Failure in Jewish Thought will provide its readers frameworks and strategies to develop even in the face of failure.

In this book, philosopher David Boonin attempts to answer the moral questions raised by five important and widely contested racial practices: slave reparations, affirmative action, hate speech restrictions, hate crime laws and racial profiling. Arguing from premises that virtually everyone on both sides of the debates over these issues already accepts, Boonin arrives at an unusual and unorthodox set of conclusions, one that is neither liberal nor conservative, color conscious nor color blind. Defended with the rigor that has characterized his previous work but written in a more widely accessible style, this provocative and important new book is sure to spark controversy and should be of interest to philosophers, legal theorists and anyone interested in trying to resolve the debate over these important and divisive issues.

It Is The Growing Relevance Of The Political Thought And Vision Of George Orwell In The 21St Century When The World Is At Eternal War With Itself In The Name Of War On Terrorism That Prompted The Idea Of Getting This Book Published. The Title Fictional Styles Of George Orwell May Well Be Understood As To How The Author Wrote In His Times In The First Half Of The Twentieth Century, But It Attempts To Encompass A Greater Concept: How Orwell Used Different Techniques To Demonstrate Through His Writings That The World Was Heading Toward A Planet Inhabited By The People Deprived Of The Human Values And Becoming Robots Under The Complete Control Of Their Masters. Though His Target Was The Soviet Society And The Colonial Powers, But As The Times Have Shown That Even The Democracies Be That India Boasting Of Being The Largest Democracy In The World Or The United States Of America Where Individual Freedoms Are Sought To Be Curtailed In The Garb Of Patriotism Have Come To Follow The Same Totalitarian Attitude. The Distinction Between Democracies And Dictatorships Has Collapsed In Our Times. The Records Are Being Fudged, Past Is Being Distorted And Falsehood Is Being Touted As Truth. These Ideas Of Suppression Of The Freedom Of The Individual Thinking And How Unrelenting Mad Race For Money And Status Is Corrupting And Polluting Society Have Been Effectively Brought Out By George Orwell In His Fictional Works. This Book Deals With His Literary Tools To Enrich The Fiction. It Reveals That How Sometimes Small Things Like Paper Weight In Orwell S Works Help In Understanding Today S World More Than It Was In The Times Of The Author. While Turning The Pages Of The Book, Another Revelation That Dawns Is That It Is The Reel Of The Real Times Now.The Book Is A Comprehensive Reference To College, University Students And Research Scholars Of English Literature.