Intro -- Contents -- Acknowledgments -- Introduction: "The Spirit of Aframerican Womanhood"--1. Texas Roots of Rebellion under the Chinaberry Tree -- 2. Social Work and Racial Uplift in Gary, Indiana -- 3. Getting a Labor Education in Illinois, New York, and Denmark -- 4. Chain Smoking and Thinking "Black" from Red Square to Nazi Germany -- 5. Building a Popular Front in Chicago -- 6. Conducting Educational Travel Seminars to Europe -- 7. With Loyalists in the Spanish Civil War -- 8. With Health Problems and Spanish Loyalist Refugees in Mexico -- 9. The Double V Years and Marriage in New York City -- 10. The Final Years in Italy -- Epilogue -- Notes -- Bibliography -- Index

In 1938, a black newspaper in Houston paid front-page tribute to Thyra J. Edwards as the embodiment of “The Spirit of Aframerican Womanhood.” Edwards was a world lecturer, journalist, social worker, labor organizer, women’s rights advocate, and civil rights activist—an undeniably important figure in the social struggles of the first half of the twentieth century. She experienced international prominence throughout much of her life, from the early 1930s to her death in 1953, but has received little attention from historians in years since. Gregg Andrews’s Thyra J. Edwards: Black Activist in the Global Freedom Struggle is the first book-length biographical study of this remarkable, historically significant woman. Edwards, granddaughter of runaway slaves, grew up in Jim Crow–era Houston and started her career there as a teacher. She moved to Gary, Indiana, and Chicago as a social worker, then to New York as a journalist, and later became involved with the Communist Party, attracted by its stance on race and labor. She was mentored by famed civil rights leader A. Philip Randolph, who became her special friend and led her to pursue her education. She obtained scholarships to college, and after several years of study in the U.S. and then in Denmark, she became a women’s labor organizer and a union publicist. In the 1930s and 1940s, she wrote about international events for black newspapers, traveling to Europe, Mexico, and the Soviet Union and presenting an anti-imperialist critique of world affairs to her readers. Edwards’s involvement with the Loyalists in the Spanish Civil War, her work in a Jewish refugee settlement in Italy, and her activities with U.S. communists drew the attention of the FBI. She was harassed by government intelligence organizations until she died at the age of just fifty-five. Edwards contributed as much to the radical foundations of the modern civil rights movements as any other woman of her time. This fascinating biography details Thyra Edwards’s lifelong journey and myriad achievements, describing both her personal and professional sides and the many ways they intertwined. Gregg Andrews used Edwards’s official FBI file—along with her personal papers, published articles, and civil rights manuscript collections—to present a complete portrait of this noteworthy activist. An engaging volume for the historian as well as the general reader, Thyra J. Edwards explores the complete domestic and international impact of her life and actions.

In the black helping tradition, spirituality is the sense of the sacred and divine. It is a critical value deeply rooted in the African worldview and used by African Americans as a tool for survival. Provocative and well-written, this is the first book to draw a relationship between social work, spirituality, and the helping tradition among African Americans. Offering a wealth of historical detail and narrative, Elmer and Joanne Martin explore spirituality as a foundation for understanding people of African descent and as a skill to evoke self-help. This ground-breaking book raises compelling questions about the limitations and strengths of mainstream social work in issues of black spirituality and its role in strengthening the black community today.

The Texas Left. Some would say the phrase is an oxymoron. For most of the twentieth century, the popular perception of Texas politics has been that of dominant conservatism, punctuated by images of cowboys, oil barons, and party bosses intent on preserving a decidedly capitalist status quo. In fact, poor farmers and laborers who were disenfranchised, segregated, and, depending on their ethnicity and gender, confronted with varying levels of hostility and discrimination, have long composed the "other" political heritage of Texas. In The Texas Left, fourteen scholars examine this heritage. Though largely ignored by historians of previous decades who focused instead on telling the stories of the Alamo, the Civil War, the cattle drives, and the oilfield wildcatters, this parallel narrative of those who sought to resist repression reveals themes important to the unfolding history of Texas and the Southwest. Volume editors David O'Donald Cullen and Kyle G. Wilkison have assembled a collection of pioneering studies that provide the broad outlines for future research on liberal and radical social and political causes in the state and region. Among the topics explored in this book are early efforts of women, blacks, Tejanos, labor organizers, and political activists to claim rights of citizenship, livelihood, and recognition, from the Reconstruction era until recent times.

A record of the darker races.