An intermittent but mentally quite disabling illness prevented Henry Mehlberg from becoming recognized more widely as the formidable scholar he was, when at his best. During World War II, he had lived in hiding under the false identity of an egg farmer, when the Nazis occupied his native Poland. After relatively short academic appointments at the University of Toronto and at Princeton University, he taught at the University of Chicago until reaching the age of normal retirement. But partly at the initiative of his Chicago colleague Charles Morris, who had preceded him to a 'post-retirement' profes sorship at the University of Florida in Gainesville, and with the support of Eugene Wigner, he then received an appointment at that University, where he remained until his death in 1979. In Chicago, he organized a discussion group of scholars from that area as a kind of small scale model of the Vienna Circle, which met at his apart ment, where he lived with his first wife Janina, a mathematician. It was during this Chicago period that the functional disturbances from his illness were pronounced and not infrequent. The very unfortunate result was that colleagues who had no prior knowledge of the caliber of his writings in Polish and French or of his very considerable intellectual powers, had little incentive to read his published work, which he had begun to write in English.

An intermittent but mentally quite disabling illness prevented Henry Mehlberg from becoming recognized more widely as the formidable scholar he was, when at his best. During World War II, he had lived in hiding under the false identity of an egg farmer, when the Nazis occupied his native Poland. After relatively short academic appointments at the University of Toronto and at Princeton University, he taught at the University of Chicago until reaching the age of normal retirement. But partly at the initiative of his Chicago colleague Charles Morris, who had preceded him to a 'post-retirement' profes sorship at the University of Florida in Gainesville, and with the support of Eugene Wigner, he then received an appointment at that University, where he remained until his death in 1979. In Chicago, he organized a discussion group of scholars from that area as a kind of small scale model of the Vienna Circle, which met at his apart ment, where he lived with his first wife Janina, a mathematician. It was during this Chicago period that the functional disturbances from his illness were pronounced and not infrequent. The very unfortunate result was that colleagues who had no prior knowledge of the caliber of his writings in Polish and French or of his very considerable intellectual powers, had little incentive to read his published work, which he had begun to write in English.

This book provides a description of the evolution of the concepts of causality and time through modern physics considering first relativity theories and them quantum mechanics. Relativity, at least in the form given by Einstein, denies reality of past, present and future and does not indicate a time direction. On the other hand a time direction is indicated by all the phenomena we observe including our own existence. Quantum mechanics seems to indicate a different story. It is argued that, because of its non deterministic character, it is capable to indicate an objective time direction. This occurs through the phenomena of wave function collapse and entanglement which are discussed at length.

An intermittent but mentally quite disabling illness prevented Henry Mehlberg from becoming recognized more widely as the formidable scholar he was, when at his best. During World War II, he had lived in hiding under the false identity of an egg farmer, when the Nazis occupied his native Poland. After relatively short academic appointments at the University of Toronto and at Princeton University, he taught at the University of Chicago until reaching the age of normal retirement. But partly at the initiative of his Chicago colleague Charles Morris, who had preceded him to a 'post-retirement' profes sorship at the University of Florida in Gainesville, and with the support of Eugene Wigner, he then received an appointment at that University, where he remained until his death in 1979. In Chicago, he organized a discussion group of scholars from that area as a kind of small scale model of the Vienna Circle, which met at his apart ment, where he lived with his first wife Janina, a mathematician. It was during this Chicago period that the functional disturbances from his illness were pronounced and not infrequent. The very unfortunate result was that colleagues who had no prior knowledge of the caliber of his writings in Polish and French or of his very considerable intellectual powers, had little incentive to read his published work, which he had begun to write in English.

There is no sharp dividing line between the foundations of physics and philosophy of physics. This is especially true for quantum mechanics. The debate on the interpretation of quantum mechanics has raged in both the scientific and philosophical communities since the 1920s and continues to this day. (We shall understand the unqualified term ‘quantum mechanics’ to mean the mathematical formalism, i. e. laws and rules by which empirical predictions and theoretical advances are made. ) There is a popular rendering of quantum mechanics which has been publicly endorsed by some well known physicists which says that quantum mechanics is not only 1 more weird than we imagine but is weirder than we can imagine. Although it is readily granted that quantum mechanics has produced some strange and counter-intuitive results, the case will be presented in this book that quantum mechanics is not as weird as we might have been led to believe! The prevailing theory of quantum mechanics is called Orthodox Quantum Theory (also known as the Copenhagen Interpretation). Orthodox Quantum Theory endows a special status on measurement processes by requiring an intervention of an observer or an observer’s proxy (e. g. a measuring apparatus). The placement of the observer (or proxy) is somewhat arbitrary which introduces a degree of subjectivity. Orthodox Quantum Theory only predicts probabilities for measured values of physical quantities. It is essentially an instrumental theory, i. e.