In this marvelously researched and moving biography closely grounded in Frieda Fromm-Reichmann's work, Gail Hornstein brings back to life the maverick psychiatrist who accomplished what Freud and almost everyone else thought impossible: successfully treating schizophrenics and other seriously disturbed mental patients with intensive psychotherapy, not lobotomy, shock treatment, or drugs. To Redeem One Person Is to Redeem the World tells the extraordinary life story of the German-Jewish refugee analyst, who was the first wife of Erich Fromm. Written with unprecedented access to a rich archive of Frieda Fromm-Reichmann's clinical work at the legendary Chestnut Lodge Hospital in Rockville, Maryland, and using newly discovered family records and documents from across Europe and the United States, this is the definitive biography of a remarkable woman. Best known to millions as the courageous therapist in I Never Promised You a Rose Garden, Joanne Greenberg's bestselling chronicle of madness and recovery, Fromm-Reichmann (1889-1957) is a fascinating and controversial figure in twentieth-century psychiatry. To Redeem One Person Is to Redeem the World traces the story of her life and education, from a loving childhood as the eldest of three daughters in an Orthodox Jewish family to medical school at seventeen, as one of the first women admitted to study at a Prussian university. During World War I, Fromm-Reichmann took charge of a military hospital in Königsberg, transforming it into a pioneering center for the treatment of brain injury. By her mid-thirties, she had opened her own psychiatric sanitarium in Heidelberg, where she and her staff put into practice a unique and hopeful integration of psychotherapy and tikkun, the Jewish ethical principle that every person is worth saving. At thirty-six, she had an affair with and then married her patient, Erich Fromm, later the celebrated author of Escape from Freedom, The Art of Loving, and other psychological classics. Her close friends and colleagues in pre-World War II Germany included some of the most visionary intellectuals and therapists of the era: Martin Buber, Karen Horney, Franz Rosenzweig, Gershom Scholem, and Georg Groddeck, among others. Hornstein recounts Fromm-Reichmann's dramatic escape from Nazi Germany, exile in France and Palestine, and her flight to the United States, where she found asylum at a tiny hospital outside Washington, D.C. Over the following decades, Fromm-Reichmann would emerge as the most distinguished figure at Chestnut Lodge, a mental hospital unlike any other -- intellectually radical, yet filled with warm family feeling and deeply respectful of individual difference. Fromm-Reichmann was not only pivotal in creating a beacon of hope at Chestnut Lodge, which stood alone as the place where the sickest patients could go to be cured. She was also a maverick in her field -- the only prominent woman analyst of her day to write about schizophrenia, not femininity or children. And she had little interest in the arcane theoretical disputes that obsessed most of her colleagues; curing patients was her consuming goal. As the pendulum swings back from psychiatry's addiction to drugs as the sole treatment for mental illness, Fromm-Reichmann's breadth of vision makes this biography of a heroic, yet all-too-human, woman a timely and compelling work.

This book provides a psychoanalytic reading of works of literature, enhancing the illuminating effect of both fields. The first of two volumes, Madness and the Social Link: The Jean-Max Gaudilliere Seminars 1985-2000 contains seven of the "Madness and the Social Link" seminars given by psychoanalyst Jean-Max Gaudillière at the École des hautes études en sciences sociales (EHESS) in Paris between 1985 and 2000, transcribed by Françoise Davoine from her notes. Each year, the seminar was dedicated to an author who explored madness in his depiction of the catastrophes of history. Surprising the reader at every turn, the seminars speak of the close intertwining of personal lives and catastrophic historical events, and of the possibility of repairing injury to the psyche, the mind, and the body in their wake. These volumes expose the usefulness of literature as a tool for healing, for all those working in therapeutic fields, and will allow lovers of literature to discover a way of reading that gives access to more subtle perspectives and unsuspected interrelations.

The anthropologist Gregory Bateson has been called a lost giant of twentieth-century thought. In the years following World War II, Bateson was among the group of mathematicians, engineers, and social scientists who laid the theoretical foundations of the information age. In Palo Alto in 1956, he introduced the double-bind theory of schizophrenia. By the sixties, he was in Hawaii studying dolphin communication. Bateson's discipline hopping made established experts wary, but he found an audience open to his ideas in a generation of rebellious youth. To a gathering of counterculturalists and revolutionaries in 1967 London, Bateson was the first to warn of a "greenhouse effect" that could lead to runaway climate change. Blending intellectual biography with an ambitious reappraisal of the 1960s, Anthony Chaney uses Bateson's life and work to explore the idea that a postmodern ecological consciousness is the true legacy of the decade. Surrounded by voices calling for liberation of all kinds, Bateson spoke of limitation and dependence. But he also offered an affirming new picture of human beings and their place in the world—as ecologies knit together in a fabric of meaning that, said Bateson, "we might as well call Mind."

Models of Madness shows that hallucinations and delusions are understandable reactions to life events and circumstances rather than symptoms of a supposed genetic predisposition or biological disturbance. International contributors: * critique the 'medical model' of madness * examine the dominance of the 'illness' approach to understanding madness from historical and economic perspectives * document the role of drug companies * outline the alternative to drug based solutions * identify the urgency and possibility of prevention of madness. Models of Madness promotes a more humane and effective response to treating severely distressed people that will prove essential reading for psychiatrists and clinical psychologists and of great interest to all those who work in the mental health service. This book forms part of the International Society for the Psychological Treatment of Psychoses series edited by Brian Martindale.

Human beings tend to romanticize history or idealize historical figures. This is nowhere more apparent than the civil rights era of the twentieth century. The problem is that when we idealize history, we fail to learn from it. The result is that history repeats itself along with its sins and atrocities. The January 6 Capitol insurrection and the current racial reckoning we are experiencing is unoriginal to the American experience. We have been here before. This book seeks to humanize people we have idealized. Readers are invited to challenge racial hatred and injustice in their own context by looking to the lives of historical figures who have faced the challenges we currently face. By examining the self-care practices of personalities like Ida B. Wells, Fannie Lou Hamer, Benjamin Elijah Mays, and Martin Luther King Jr., this book examines the practices of introspection and self-work these historical figures engaged in that enabled them to fulfill the body of work they are celebrated for today. By humanizing these historical titans, we can emulate similar practices of self-care and introspection in our own lives that can equip us in continuing the ongoing work of dismantling structures of racial hatred and oppression, and promoting freedom, love, equity, and justice to redeem the soul of a nation.

It’s a troubling phenomenon that many of us think of as a modern psychological epidemic, a symptom of extreme emotional turmoil in young people, especially young women: cutting and self-harm. But few of us know that it was 150 years ago—with the introduction of institutional asylum psychiatry—that self-mutilation was first described as a category of behavior, which psychiatrists, and later psychologists and social workers, attempted to understand. With care and focus, Psyche on the Skin tells the secret but necessary history of self-harm from the 1860s to the present, showing just how deeply entrenched this practice is in human culture. Sarah Chaney looks at many different kinds of self-injurious acts, including sexual self-mutilation and hysterical malingering in the late Victorian period, self-marking religious sects, and self-mutilation and self-destruction in art, music, and popular culture. As she shows, while self-harm is a widespread phenomenon found in many different contexts, it doesn’t necessarily have any kind of universal meaning—it always has to be understood within the historical and cultural context that surrounds it. Bravely sharing her own personal experiences with self-harm and placing them within its wider history, Chaney offers a sensitive but engaging account—supported with powerful images—that challenges the misconceptions and controversies that surround this often misunderstood phenomenon. The result is crucial reading for therapists and other professionals in the field, as well as those affected by this emotive, challenging act.

This detailed book is a resource for students, practitioners, and leaders interested in how the major world religions have understood poverty and responded to the poor. Poverty is a universal phenomenon across history, regardless of country or culture. Today, the demographics of the poor are on the rise globally: it is a critical issue. Religious traditions are another universal aspect of human societies, and nearly all religions include directives on how to respond to the poor and systemic poverty. How do the various religious traditions conceptualize poverty, and what do they view as the proper response to the poor? Poverty and the Poor in the World's Religious Traditions: Religious Responses to the Problem of Poverty brings together specialists on the religions of the world and their diverse viewpoints to identify how different religious traditions interact with poverty and being poor. It also contains excerpts of religious texts that readers can use as primary documents to illustrate themes such as identifying the poor, religious reasons for being poor, and responses (like charity and development) to the existence of poverty. This book serves as a powerful resource for students of subjects like international development, missiology, comparative religion, theology, social ethics, economics, and organizational leadership as well as for any socially concerned clergy of various faiths.

This introduction to Catholicism “combines scholarly depth with an engaging style to present the what and why of Catholic belief with exceptional clarity” (Charles J. Chaput, OFM Cap., Archbishop of Philadelphia). In The Light of Christ, Fr. Thomas Joseph White provides an accessible presentation of Catholic doctrine that is both grounded in traditional theology and engaged with contemporary concerns. Inspired by the theologies of Irenaeus, Thomas Aquinas, and John Henry Newman, Father White covers the major doctrines of the Christian religion including knowledge of God, the mystery of the Trinity, the incarnation and the atonement, the sacraments and the moral life, eschatology and prayer. The Light of Christ also addresses topics such as evolution, the modern historical study of Jesus and the Bible, and objections to Catholic moral teaching. Authoritative yet accessible, this book serves as an excellent introduction for general readers or as a helpful text for theology courses in a university context. “This is a book that offers itself as a companion . . . My goal is to make explicit in a few broad strokes the shape of Catholicism. I hope to outline its inherent intelligibility or form as a mystery that is at once visible and invisible, ancient and contemporary, mystical and reasonable.” —Father White, from the Introduction