Drawing on his unprecendented access to Tocqueville's papers, Robert T. Gannett Jr reveals the ingenuity of Tocqueville's analyses of issues such as landownership, administrative centralization, and public opinion in pre-reolutionary France.

The questions and issues raised by Tocqueville in his monumental studies of France and America are just as crucial for understanding the evolution of democracy in the West and the development of democracy in the non-western world. They clearly show the breadth of Tocqueville's contributions to the development of modern social sciences. Among the questions addressed by Tocqueville were: How does the weight of the past affect the evolution of political institutions and political behavior? What impact do differences in physical environment have on the organization of society? What are the relationships between social equality, freedom, and democracy? To what extent does centralization destroy the capacity for local initiative and self-governance? What conditions are needed to nurture the flourishing of self-governing communities? What safeguards are needed to preserve freedom and to prevent incipient democracies from becoming dictatorships? Why has democracy had such a problem taking hold in many parts of the non-western world? How should one study democracy in non-western settings? Tocquevillian analytics can help us provide answers. Addressed to a wider audience than Tocqueville scholars, the book argues that Tocquevillian analytics can be used to understand developments in non-western as well as western societies and be updated to address such issues as globalization, ethnicity, New World-Old World comparisons, and East-West dynamics. The first part of the book examines the basic components of Tocquevillian analytics, outlining its stepwise, interdisciplinary approach to understanding societies and nations. The second part applies the Tocquevillian conceptual framework to the contemporary world and contains individual chapters on various regions of the worldDNorth America, Russia, Western Europe, Asia, Africa, and Latin America. Unlike previous collective works on Tocqueville,Conversations with Tocqueville does not offer a survey of the authors' views, but instead focuses on presenting a cohesive theoretical framework of analysis that can then be applied and adjusted to fit a multitude of settings.

Kaledin offers an original combination of biography, character study and wide-ranging analysis of Toqueville's 'Democracy in America', bringing new light to that classic work.

No one has ever described American democracy with more accurate insight or more profoundly than Alexis de Tocqueville. After meeting with Americans on extensive travels in the United States, and intense study of documents and authorities, he authored the landmark Democracy in America, publishing its two volumes in 1835 and 1840. Ever since, this book has been the best source for every serious attempt to understand America and democracy itself. Yet Tocqueville himself remains a mystery behind the elegance of his style. Now one of our leading authorities on Tocqueville explains him in this splendid new entry in Oxford's acclaimed Very Short Introduction series. Harvey Mansfield addresses his subject as a thinker, clearly and incisively exploring Tocqueville's writings--not only his masterpiece, but also his secret Recollections, intended for posterity alone, and his unfinished work on his native France, The Old Regime and the Revolution. Tocqueville was a liberal, Mansfield writes, but not of the usual sort. The many elements of his life found expression in his thought: his aristocratic ancestry, his ventures in politics, his voyages abroad, his hopes and fears for America, and his disappointment with France. All his writings show a passion for political liberty and insistence on human greatness. Perhaps most important, he saw liberty not in theories, but in the practice of self-government in America. Ever an opponent of abstraction, he offered an analysis that forces us to consider what we actually do in our politics--suggesting that theory itself may be an enemy of freedom. And that, Mansfield writes, makes him a vitally important thinker for today. Translator of an authoritative edition of Democracy in America, Harvey Mansfield here offers the fruit of decades of research and reflection in a clear, insightful, and marvelously compact introduction.

‘The Anthem Companion to Alexis de Tocqueville’ contains original interpretations of Tocqueville’s major writings on democracy and revolution as well as his lesser-known writings on colonies, prisons and minorities. The Introduction by Daniel Gordon discusses how Tocqueville was canonized during the Cold War and the need to reassess the place of Tocqueville’s voice in the conversation of post-Marxist social theory. Each chapter that follows compares Tocqueville’s ideas on a given subject with those of other major social theorists, including Bourdieu, Dahl, Du Bois, Foucault, Lévi-Strauss and Marx. This comprehensive volume is based on the idea that Tocqueville was not merely a founder or precursor whose ideas have been absorbed into modern social science. The broad questions that Tocqueville raised, his comparative vision, and his unique vocabulary and style can inspire deeper thinking in the social sciences today.

Alexis de Tocqueville is widely cited as an authority on civil society, religion and American political culture, yet his thoughts on democratization outside the West and the challenges of a globalizing age are less known and often misunderstood. This collection of essays by a distinguished group of international scholars explores Tocqueville's vision of democracy in Asia and the Middle East; the relationship between globalization and democracy; colonialism, Islam and Hinduism; and the ethics of international relations. Rather than simply documenting Tocqueville's own thoughts, the volume applies the Frenchman's insights to enduring dilemmas of democratization and cross-cultural exchanges in the twenty-first century. This is one of the few books to shift the focus of Tocqueville studies away from America and Western Europe, expanding the frontiers of democracy and highlighting the international dimensions of Tocqueville's political thought.

Tocqueville on America after 1840 provides access to Tocqueville's views on American politics from 1840 to 1859, revealing his shift in thinking and growing disenchantment with America.

This translation of an undisputed classic aims to be both accurate and readable. Tocqueville's subtlety of style and profundity of thought offer a challenge to readers as well as to translators. As both a Tocqueville scholar and an award-winning translator, Arthur Goldhammer is uniquely qualified for the task. In his Introduction, Jon Elster draws on his recent work to lay out the structure of Tocqueville' argument. Readers will appreciate The Ancien Régime and the French Revolution for its sense of irony as well as tragedy, for its deep insights into political psychology and for its impassioned defense of liberty.

Alexis de Tocqueville (1805-59) has long been recognized as a major political and social thinker as well as historian, but his writings also contain a wealth of little-known insights into economic life and its connection to the rest of society. In Tocqueville's Political Economy, Richard Swedberg shows that Tocqueville had a highly original and suggestive approach to economics--one that still has much to teach us today. Through careful readings of Tocqueville's two major books and many of his other writings, Swedberg lays bare Tocqueville's ingenious way of thinking about major economic phenomena. At the center of Democracy in America, Tocqueville produced a magnificent analysis of the emerging entrepreneurial economy that he found during his 1831-32 visit to the United States. More than two decades later, in The Old Regime and the Revolution, Tocqueville made the complementary argument that it was France's blocked economy and society that led to the Revolution of 1789. In between the publication of these great works, Tocqueville also produced many lesser-known writings on such topics as property, consumption, and moral factors in economic life. When examined together, Swedberg argues, these books and other writings constitute an interesting alternative model of economic thinking, as well as a major contribution to political economy that deserves a place in contemporary discussions about the social effects of economics.

To the extent that we worry about the future, we tend to do so with the apprehension that something may go terribly wrong. Nietzsche and Tocqueville on the Democratization of Humanity is animated more by the apprehension, what if everything should go terribly right? That foreboding indelibly colored the outlook of Friedrich Nietzsche and Alexis de Tocqueville—two thinkers seldom paired. As David A. Eisenberg argues, each in his own way envisaged the terminus toward which modernity speeds. Examining their thought allows us not only to glimpse the future that filled them with dread, but to survey a road that stretches back millennia to Athens and Jerusalem, when ideas about the primacy of reason and inborn equality of souls took root. Armed with such revolutionary teachings, a particular human type, namely the democratic, gained ascendancy. The reign of this human type portends to be so total that all other human types will be precluded in the democratic future, so that what mankind's democratization augurs is not the diversification of the species but its homogenization. The questions raised in Nietzsche and Tocqueville on the Democratization of Humanity are intended to broaden the horizons that history's democratizing forces conspire to contract.