"Ecclesiology which takes into account the Second Vatican Council, ecumenism, and globalization"--Provided by publisher.

This book examines how the Asian Catholic bishops have received and put into practice the reforms initiated by the Second Vatican Council. With a good reason the Federation of Asian Bishops’ Conference can be described as Asia’s continuing Vatican II.

This Reader presents a diverse and ecumenical cross-section of ecclesiological statements from across the twenty centuries of the church's existence. It builds on the foundations of early Christian writings, illustrates significant medieval, reformation, and modern developments, and provides a representative look at the robust attention to ecclesiology that characterizes the contemporary period. This collection of readings offers an impressive overview of the multiple ways Christians have understood the church to be both the 'body of Christ' and, at the same time, an imperfect, social and historical institution, constantly subject to change, and reflective of the cultures in which it is found. This comprehensive survey of historical ecclesiologies is helpful in pointing readers to the remarkable number of images and metaphors that Christians have relied upon in describing the church and to the various tensions that have characterized reflection on the church as both united and diverse, community and institution, visible and invisible, triumphant and militant, global and local, one and many. Students, clergy and all interested in Christianity and the church will find this collection an invaluable resource.

Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.

For nearly twenty centuries, the Roman Catholic Church withstood all the currents of change and history and maintained a closely guarded orthodoxy which has always served as the basis and center of all Christianity. Yet, it is as if all of that has been just arbitrarily swept away in the few years since Vatican II. Given what the Church has always taught about itself being indefectible, how could this have happened? Did that Council have something to do with that terrible loss of faith? Can the real Catholicism be found today, and if so, where? The shocking answer to this, once seen and truly understood, is as every bit as glorious as the original resurrection of Christ Himself, a tremendous source of faith and inspiration. It is a broad-based, longstanding miracle passing right before our eyes, have we but the Grace to see it for what it is.

A collection of articles that looks at the interconnected relationships involving religion, morality and public policy, from a variety of opinions and voices.