These essays, comprising case-studies and broader surveys, deal with town-country relations and regional systems and identities in late medieval and early modern Germany, especially in their impact on social and religious change in the age of the Reformation.

Over the last twenty years research on the Reformation in Germany has shifted both chronologically and thematically toward an interest in the ’long’ or ’delayed’ Reformations, and the structure and operation of the Holy Roman Empire. Whilst this focus has resulted in many fascinating new insights, it has also led to the relative neglect of the early Reformation movement. Put together with the explicit purpose of encouraging scholars to reengage with the early ’storm years’ of the German Reformation, this collection of eleven essays by Tom Scott, explores several issues in the historiography of the early Reformation which have not been adequately addressed. The debate over the nature and function of anticlericalism remains unresolved; the mainsprings of iconoclasm are still imperfectly understood; the ideological role of evangelical doctrines in stimulating and legitimising popular rebellion - above all in the German Peasants’ War - remains contentious, while the once uniform view of Anabaptism has given way to a recognition of the plurality and diversity of religious radicalism. Equally, there are questions which, initially broached, have then been sidelined with undue haste: the failure of Reforming movements in certain German cities, or the perception of what constituted heresy in the eyes of the Reformers themselves, and not least, the part played by women in the spread of evangelical doctrines. Consisting of seven essays previously published in scholarly journals and edited volumes, together with three new chapters and an historical afterword, Scott’s volume serves as a timely reminder of the importance of the early decades of the sixteenth century. By reopening seemingly closed issues and by revisiting neglected topics the volume contributes to a more nuanced understanding of what the Reformation in Germany entailed.

This study reconstructs for the first time Marguerite of Navarre s leadership of a broad circle of nobles, prelates, humanist authors, and commoners, who sought to advance the reform of the French church along evangelical (Protestant) lines. Hitherto misunderstood in scholarship, they are revealed to have pursued, despite persecution, a consistent reform program from the Meaux experiment to the end of Francis I s reign through a variety of means: fostering local church reform, publishing a large corpus of religious literature, high-profile public preaching, and attempting to shape the direction of royal policy. Their distinctive doctrines, relations with major reformers including their erstwhile colleague Calvin involvement in major Reformation events, and the impact of their unsuccessful attempt are all explored.

Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity (mostly under duress) in late medieval Spain. "Converso and Moriscos Studies" examines the manifold cultural implications of these mass convertions.

Popular Protest and Ideals of Democracy in Late Renaissance Italy is the first study to analyse popular protest across the Italian peninsula and the Venetian colonies during the early modern period, 1494 to 1559. Drawing on over 100 contemporary chronicles and diaries, the fifty-eight volumes of Marin Sanudo's diplomatic dispatches, mercantile letters, and commentary, and 586 collective supplications scattered through archival sources from towns and villages in the Grand duchy of Milan, Samuel K. Cohn, Jr. places these incidents and their patterns in comparative perspectives, first with the late medieval heyday of popular revolt and then with regions north of the Alps. Cohn finds new developments during the early modern period such as an increase in women rebels, mutinies of soldiers, and new tactics of revolts such as shop closures, peaceful demonstrations of strength, and use of religious processions for discussions of tactics and strategies for obtaining logistic advantage. At the same time, these protests show convergences with the medieval Italian past, with leaders coming almost exclusively from the ranks of nonelites, religious ideology playing a surprisingly minor role, and the majority of revolts centring overwhelming in towns and cities. Finally, this study demonstrates that democracies do not just die under the duress of military occupation and growing powers of autocratic regimes. Ideals of representation and equality not only persisted; they could emerge in new forms and with greater sophistication.

This study of the Spanish monarchy, bureaucracy and representative government under Charles V before and after the "comunero" revolt (1520-1521) demonstrates how the emperor and Castilian republics institutionalized management procedures that promoted accountability, advanced a meritocracy, and facilitated expansionism and domestic stability.

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume II is devoted to 'Cultures and Power', opening with chapters on philosophy, science, art and architecture, music, and the Enlightenment. Subsequent sections examine 'Europe beyond Europe', with the transformation of contact with other continents during the first global age, and military and political developments, notably the expansion of state power.

The early modern era is often envisioned as one in which European genres, both narrative and visual, diverged indelibly from those of medieval times. This collection examines a disparate set of travel texts, dating from the thirteenth to the seventeenth centuries, to question that divergence and to assess the modes, themes, and ethnologies of travel writing. It demonstrates the enduring nature of the itinerary, the variant forms of witnessing (including imaginary maps), the crafting of sacred space as a cautionary tale, and the use of the travel narrative to represent the transformation of the authorial self. Focusing on European travelers to the expansive East, from the soft architecture of Timur's tent palaces in Samarqand to the ambiguities of sexual identity at the Mughul court, these essays reveal the possibilities for cultural translation as travelers of varying experience and attitude confront remote and foreign (or not so foreign) space.

This fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.

On the 500th anniversary of the German Peasant Wars, a brilliant portrait of Thomas Munzter: radical millenarian preacher, revolutionary and iconoclast 'The princes are nothing but tyrants who flay the people; they fritter away our blood and sweat on their pomp and whoring and knavery.’ These were the words of Thomas Müntzer at the head of the massed ranks of a peasant army in the year 1525. Ranged against him were the might of the princes of the German Nation. How did Müntzer, the son of a coin maker from central Germany, rise in just a few short years to become one of the most feared revolutionaries in early modern Europe? In this brilliant work of historical excavation, Andrew Drummond charts the life and times of the man Martin Luther denounced as a ‘Ravening Wolf’ and ‘False Prophet’. Drummond shows us Müntzer as a human being. Far from the bloodthirsty devil of legend, he was a man of considerable learning and principle, deeply sympathetic to the misery of the peasantry and the poor. In his short life – he was beheaded at thirty-five – Müntzer promised to fundamentally upend German society. Seeking to save Müntzer from the condescension of history, Drummond guides us through the religious and political disputes of the Reformation, placing his life and thought in the context of those turbulent years. The result is a portrait of an often contradictory but always radical figure, one who continues to inspire movements of the poor across the globe.