Refiguring Women, Colonialism, and Modernity in Burma presents the first study of one of the most prevalent and critical topics of public discourse in colonial Burma: the woman of the khit kala—"the woman of the times"—who burst onto the covers and pages of novels, newspapers, and advertisements in the 1920s. Educated and politicized, earner and consumer, "Burmese" and "Westernized," she embodied the possibilities and challenges of the modern era, as well as the hopes and fears it evoked. In Refiguring Women, Chie Ikeya interrogates what these shifting and competing images of the feminine reveal about the experience of modernity in colonial Burma. She marshals a wide range of hitherto unexamined Burmese language sources to analyze both the discursive figurations of the woman of the khit kala and the choices and actions of actual women who—whether pursuing higher education, becoming political, or adopting new clothes and hairstyles—unsettled existing norms and contributed to making the woman of the khit kala the privileged idiom for debating colonialism, modernization, and nationalism. The first book-length social history of Burma to utilize gender as a category of sustained analysis, Refiguring Women challenges the reigning nationalist and anticolonial historical narratives of a conceptually and institutionally monolithic colonial modernity that made inevitable the rise of ethnonationalism and xenophobia in Burma. The study demonstrates the irreducible heterogeneity of the colonial encounter and draws attention to the conjoined development of cosmopolitanism and nationalism. Ikeya illuminates the important roles that Burmese men and women played as cultural brokers and agents of modernity. She shows how their complex engagements with social reform, feminism, anticolonialism, media, and consumerism rearticulated the boundaries of belonging and foreignness in religious, racial, and ethnic terms. Refiguring Women adds significantly to examinations of gender and race relations, modernization, and nationalism in colonized regions. It will be of interest to a broad audience—not least those working in the fields of Southeast Asian studies, colonial and postcolonial studies, cultural studies, and women’s and gender studies.

Why has Myanmar (Burma), a country rich in resources - rice, timber, minerals - descended to 'least developed country' status? Is the explanation to be found inside Burma or beyond? Is the failure of development due to political authoritarianism and conflict? Or perhaps the drugs trade is partly to blame? This book contends that all these factors have contributed. But it also maintains that the mismanagement of the country's resources is of equal, or even greater, importance. A clear answer to the question of Burma's developmental failure is sought by focussing upon the misuse of resources in concert with those factors that are more usually emphasized.

After decades of mismanagement and direct military rule, Myanmar’s contested transition to a more democratic government has rapidly shifted the outlook in this significant Southeast Asian nation. Since 2011, the removal of Western sanctions and new foreign investments have resulted in high rates of economic growth and an expanding middle class, albeit from a very low base. In a result unthinkable a few years earlier, former political prisoner and Nobel laureate Aung San Suu Kyi and her party, the National League for Democracy (NLD), formed a national government in early 2016. However, despite significant political and economic reforms since the liberalisation process commenced, the transition to civilian rule remains constrained by the military’s 2008 Constitution, which guarantees that it operates unfettered by civilian oversight. As a result, although some ethnic conflicts have abated, others continue to fester and new conflicts have erupted. With a daunting task ahead the NLD government has made some progress in removing the vestiges of repressive military-era laws but many remain untouched and some of the practices of the new government provide unwelcome reminders of its authoritarian history. This timely Handbook describes the political, economic, and cultural dimensions of this crucial period of transition in Myanmar. It presents explanations for contradictory trends, including those that defy some of the early narratives about the comprehensive transformation of Myanmar. The Handbook also considers the impact of major environmental, strategic, and demographic trends which help underscore that Myanmar’s development will be an ongoing task. In addition to introductory and concluding chapters by the editors, the body of the Handbook is divided into seven core sections: • Fundamentals • Spaces • Cultures • Living • Governance • International • Challenges Written by an international team of scholars, with a mix of world-leading established academics and talented emerging researchers, the Handbook provides a rigorous scholarly overview of Myanmar’s politics, economics, and society. As Myanmar opens to Western businesses and government agencies, this is an invaluable reference book that will provide a foundation for further research and offer the first port of call for scholars, students, and policy makers working on Myanmar and Asia.

In A History of Myanmar since Ancient Times, Michael Aung-Thwin and Maitrii Aung-Thwin take us from the sacred stupas of the plains of Pagan to grand, colonial-era British mansions, revealing the storied past and rich culture of this country. The book traces the traditions and transformations of Myanmar’s communities over nearly three millennia, from the relics of its Neolithic civilization to the splendors of its pre-colonial kingdoms, its encounters with British colonialism and the struggles for the republic that followed the end of World War II. The authors also consider the complexities of present-day life in Myanmar and examine the key political events and debates of the last twenty-five years that have brought the world’s attention to the country. By exploring current developments within the broader patterns of Myanmar's history, culture and society, they provide a nuanced perspective on the issues and questions surrounding Myanmar’s future. This updated edition considers the changes that have taken place since the elections of 2010, the reforms that the civilian government introduced, and the ramifications of the country's new international status. It also assesses the implications of the 2012 by-elections, the ensuing political dynamics among various stakeholders, and the continuing socio-economic challenges facing Myanmar in the twenty-first century. The most comprehensive history of Myanmar ever published in the English language, this book makes a significant contribution to our understanding of Southeast Asian history and will surprise, challenge, and inform in equal measure.

Burma (Myanmar) is a country in crisis, and a political resolution to its problems of national unity seems unlikely to occur in the near future. The purpose of the Historical Dictionary of Burma (Myanmar) is to explain in depth the country's political crisis, while also providing detailed historical background. While paying much attention to the personalities and events of the 1962-1988 Burma Socialist Programme Party (BSPP) period, the dictionary focuses on the events, institutions, and personalities of 1988, when a nationwide movement for democracy resulted in the collapse of the BSPP regime, and the post-1988 period, when Burma was ruled by a military junta, the State Law and Order Restoration Council, which, after 1997, changed its name to the State Peace and Development Council.

For centuries, Burmese have looked to the authority of their religious tradition, Theravada Buddhism, to negotiate social and political hierarchies. Modern Buddhist Conjunctures in Myanmar examines those moments in the modern history of this Southeast Asian country when religion, culture, and politics converge to chart new directions. Arguing against Max Weber’s characterization of Buddhism as other-worldly and divorced from politics, this study shows that Buddhist practice necessitates public validation within an economy of merit in which moral action earns future rewards. The intervention of colonial modernity in traditional Burmese Buddhist worldviews has created conjunctures at which public concerns critical to the nation’s future are reinterpreted in light of a Buddhist paradigm of power. Author Juliane Schober begins by focusing on the public role of Buddhist practice and the ways in which precolonial Buddhist hegemonies were negotiated. Her discussion then traces the emergence of modern Buddhist communities through the colonial experience: the disruption of traditional paradigms of hegemony and governance, the introduction of new and secular venues to power, modern concerns like nationalism, education, the public place of religion, the power of the state, and Buddhist resistance to the center. The continuing discourse and cultural negotiation of these themes draw Buddhist communities into political arenas, either to legitimate political power or to resist it on moral grounds. The book concludes with an examination of the way in which Buddhist resistance in 2007, known in the West as the Saffron Revolution, was subjugated by military secularism and the transnational pressures of a global economy. A skillfully crafted work of scholarship, Modern Buddhist Conjunctures in Myanmar will be welcomed by students of Theravada Buddhism and Burma/Myanmar, readers of anthropology, history of religions, politics, and colonial studies of modern Southeast Asia, and scholars of religious and political practice in modern national contexts.

This book challenges the popular notion that Burmese women are powerful and are granted equal rights as men by society. Throughout history Burmese women have been represented as powerful and as having equal status to men by western travellers and scholars alike. National history about women also follows this conjecture. This book explains why actually very few powerful Burmese women exist, and how these few women help construct the notion of the high status of Burmese women, thereby inevitably silencing the majority of ‘unequal’ and disempowered women. One of the underlying questions throughout this book is why a few powerful women feel compelled to defend the notion that women hold privileged positions in Burmese society. Combining historical archives with statistical data published by UN agencies, this book highlights the reality of women’s status in modern Burma. Case studies include why the first Burmese women’s army was disbanded a few months after its establishment; how women writers assessed the conditions of Burmese women and represented their contemporaries in their works; the current state of prostitution; how modern-day sex-workers are trying to find their voice; and how women fared vis-à-vis men in education.

In seeking to answer the question Whose Tradition? this book pursues four themes: Place: Whose Nation, Whose City?; People: Whose Indigeneity?; Colonialism: Whose Architecture?; and Time: Whose Identity? Following Nezar AlSayyad’s Prologue, contributors addressing the first theme take examples from Indonesia, Myanmar and Brazil to explore how traditions rooted in a particular place can be claimed by various groups whose purposes may be at odds with one another. With examples from Hong Kong, a Santal village in eastern India and the city of Kuala Lumpur, contributors investigate the concept of indigeneity, the second theme, and its changing meaning in an increasingly globalized milieu from colonial to post-colonial times. Contributors to the third theme examine the lingering effects of colonial rule in altering present-day narratives of architectural identity, taking examples from Guam, Brazil, and Portugal and its former colony, Mozambique. Addressing the final theme, contributors take examples from Africa and the United States to demonstrate how traditions construct identities, and in turn how identities inform the interpretation and manipulation of tradition within contexts of socio-cultural transformation in which such identities are in flux and even threatened. The book ends with two reflective pieces: the first drawing a comparison between a sense of ‘home’ and a sense of tradition; the second emphasizing how the very concept of a tradition is an attempt to pin down something that is inherently in flux.

How does religious fundamentalism operate in modern global society? This two-volume series analyses the dynamics of fundamentalism and its relationship to the modern state, the public sphere and globalisation. In this first volume, fundamentalism is approached from the perspective of state and community building, ideology and practices within the context of global society, and the ways in which fundamentalism is intertwined with issues of politics, state power, democracy, globalization, political activism and political ideology. Expert scholars in the field address specific contemporary and past fundamentalist movements that have emerged from within mainstream Islam, Christianity, Baha'ism, Hinduism, Judaism and Buddhism. This is an important study of an increasingly significant and controversial aspect of modern society, and will be essential reading in the fields of Religion, Politics and International Relations.