The comparative scarcity of academic attention given Prairie Bible Institute located at Three Hills, Alberta, Canada, serves as the primary motivation behind this book. This work should therefore be regarded as an attempt to contribute to and refine the very small amount of research available regarding how Prairie Bible Institutes first half-century should be understood and interpreted by students of North American church history. Drawing on an insiders perspective of PBI, former PBI staff kid Tim W. Callaway challenges the adequacy and accuracy of Canadian scholar Dr. John G. Stackhouse, Jr.s inference that the kind of sectish evangelicalism that typified PBI in the twentieth century was substantially different from the characteristics that define the traditional understanding of American fundamentalism. The undertaking contained in these pages advances the perspective that Prairie Bible Institute during the L.E. Maxwell era did in fact reflect the influence and attributes of American fundamentalism to a far greater extent than what Stackhouse allowed for in his research.

As the first single-volume work to present a national picture of Baptist engagement with the fundamentalist movement in Canada in the late nineteenth and twentieth centuries, Canadian Baptist Fundamentalism fills an important gap in the historiography. It explores the contributions of well-known fundamentalists, such as T. T. Shields, William "Bible Bill" Aberhart, and J. J. Sidey, while also introducing the reader to several lesser-known figures, including Joshua Denovan, E. J. Stobo, and T. A. Meister. Together, these studies demonstrate the diversity of the fundamentalist movement as it emerged and developed across Canada. By drawing on material from across the country, Canadian Baptist Fundamentalism addresses old themes in new ways--and, in the process, raises a variety of questions and possibilities for new avenues of study.

Have you ever wondered why individuals who claim to have a personal relationship with a Holy God, through His Son Jesus Christ; sometimes perform some of the most unholy acts? Or, why a brother or sister that has faithfully walked with Lord for many years, backslides into the world of sin and degradation? Or, why individuals that have been in ministries or positions in the church for many years, ends up committing gross sins. Or, maybe you - whom you know, loves the Lord dearly - ends up failing him miserably, by committing a sin you never though possible. Maybe you struggle with a besetting sin, which grieves your heart every time you give into its lure and temptation, but you do have a desire to please the Lord - simply because you love Him. This book answers these and many other questions by showing, from scriptures, what is required to live as our Lord and Savior commands. He said "...Be ye Holy, for I am Holy." Our master deserves no less; for He has also admonished us: "...Walk in the Spirit, and ye shall not fulfill the lust of the flesh." Praise His Holy name; for He alone deserves all honor, all glory and all praise! This book is not a quick fix. On the contrary, it shows from the Word of God, the simple, practical means which our loving heavenly father has laid out for us, His children, to have lasting victory over the flesh, the world, and the devil; who are every second of the day conspiring to make us fail the master's Holy name. The scripture calls it denying self. In a word - Discipline! Winston Abrams - a sinner saved by grace! "...But where sin abounded, grace did much more abound." Romans 5:20

The Toronto 2018 Symposium on Christian Higher Education provided an opportunity for leaders in the Canadian Christian higher education movement to reflect deeply on its development, current reality, and future possibilities. The Canadian Christian higher education scene comprises a wide range of institutions, including Christian universities, Bible colleges, and seminaries and graduate schools. Each type has its own distinctive history and likewise represents both challenges and opportunities. Even though they are intertwined in their common purpose, these higher educational institutions express this purpose in various ways. This volume is a collection of the papers and plenary talks designed to share the content of the symposium with a wider audience. The papers are all written by active scholars and researchers who are connected to the member institutions of Christian Higher Education Canada (CHEC). They not only illustrate the quality of the scholarship at these institutions, but they make their own critical contribution to an ongoing discussion regarding the role and place of Christian higher education within the wider society. This volume is intended to be helpful to students, faculty, staff, board members, and supporters of Canadian and other Christian higher education institutions, as well as interested individuals and scholars.

Considers (79) H.R. 515.

The first ethnographic study of American military high schools, showing both their capacity to train young men and the difficulties in doing so.

How American Protestant missionaries created a new worldwide religious network Among a wide spectrum of American Protestants, the horrors of World War II triggered grave concern for Europe’s religious future. They promptly mobilised resources to revive Europe’s Christian foundation. Saving the Overlooked Continent reconstructs this surprising redirection of Western missions. For the first time, Europe became the recipient of America’s missionary enterprise. The American missionary impulse matched the military, economic, and political programs of the U.S., all of which positioned the United States to become Europe’s dominant partner and point of cultural reference. One result was the importation of the internal conflicts that vexed American Protestants – theological tensions between modernists and traditionalists, and organisational competition between established churches and independent parachurch associations. Europe was offered a new slate of options that sparked civic and ecclesiastical responses. But behind these contending religious networks lay a considerable overlap of goals and means based on a shared missionary trajectory. By the mid-1960s, most Protestant American agencies admitted that the expectation of a religious revival had been too optimistic despite their initiatives having led to an integration of Europe in the global evangelical network. The agencies reconsidered their assumptions and redefined their strategies. The initial opposition between inclusive and exclusive approaches abated, and the path opened to a sustained cooperation among once-fierce opponents.