In this penetrating book, renowned intuitive, speaker, and teacher Robert Ohotto guides us on an investigation of the Heroic Journey of the Soul. Exploring three modern-day manifestations of Fate, he shows how psychic energy from family patterns, cultural influences, generational legacy, and global evolution inform our self-concept every day, and how they often block our highest potential and "Fate" us to challenging circumstances and relationships. But, he reveals, these Fated encounters are actually the keys to our unlived life. Each chapter maps our psyche and unravels the mysterious connections of Fate, Free Will, and Destiny, transforming our Fate into Destiny and our limitations into gifts. Through this seminal work, based on years of experience, discover how we’ve made two fundamental agreements with the Universe as part of our Heroic Journey—one with Fate and the other with Destiny. As we learn to dance with these two forces, they become two voices challenging and beckoning us to discover our ultimate purpose—the primary task of the modern-day Hero and Heroine; and in the process, serve to unleash the power of our Soul in delivering grace to the world.

Stanley Hauerwas is a distinctive and controversial theologian. His work demands attention in every debate on theological ethics today. His project is to transform Christian ethics from the fate of the individual in crisis to the destiny of the Church in its faithfulness. In this critical evaluation of Hauerwas' work, Samuel Wells sets out the drama and debate of Hauerwas' new agenda. He agrees that the Christian story is at the heart of the Church's practice. Yet he goes beyond Hauerwas. He draws attention to the neglect, in narrative ethics, of the way the Church's story ends. Wells intends that Christians finally see their lives in the context, not of blind fate, but of divine destiny.

A full color book featuring Tsonga and Shangaan art and culture Dunga Manzi / Stirring Waters features Tsonga and Shangaan art, culture and heritage, and accompanies an exhibition of the same name at the Johannesburg Art Gallery. It tracks the history of these cultural groups through essays and a wealth of images of material culture and art. Divided into four sections, the catalogue first highlights the histories of the Tsonga and Shangaan, including a personal narrative of the Makhubele family. The second section explores the magnificent beading tradition and the third, the complex legacy of woodcarving from the late nineteenth century to contemporary times. The historical trajectory as well as the spectacular attire and equipment of sangomas, also known as traditional healers and diviners, form the subject of the fourth and last section. This full-colour book showcases some of South Africa's most treasured heritage, aiming to make readers aware of the high degree of artistic skill that exists in South Africa today.

How Jews think about and work with objects is the subject of this study of the interplay between material culture and Jewish thought. It analyzes Mordecai Kaplan's obsession with journal writing, Joseph Soloveitchik's urban religion, Abraham Joshua Heschel's fascination with objects in The Sabbath, and material identity in the works of Anzia Yezierska, Cynthia Ozick, Bernard Malamud, and Philip Roth, as well as Jewish images on the covers of Lilith magazine and in the Jazz Singer films.

Presents a philosophical-theological approach to the Holocaust, which is considered both a break in the continuity of tradition and continuity within the break of modernity. Considers that both Jewish belief in God and Jewish identity are now at stake. Among the modern Jewish thinkers, accords significant attention to Fackenheim, while developing an original approach to Jewish theodicy.

Analyzes the Holocaust novels of internationally prominent Israeli writer Aharon Appelfeld.

This study examines some key approaches to ecumenical social ethics in the past century, as expressed in the thought of Walter Rauschenbusch, Reinhold Niebhur, and the World Council of Churches.The author argues that unless Christians are clear about the ways that theology and philosophy relate to one another and work themselves out in our practical commitments, we will lose the ability to discuss social ethics as individuals and churches, let alone reach effective arguments.