Each year, thousands of Chinese children, primarily abandoned infant girls, are adopted by Americans. Yet we know very little about the local and transnational processes that characterize this new migration. Transnational Adoption is a unique ethnographic study of China/U.S. adoption, the largest contemporary intercountry adoption program. Sara K. Dorow begins by situating the popularity of the China/U.S. adoption process within a broader history of immigration and adoption. She then follows the path of the adoption process: the institutions and bureaucracies in both China and the United States that prepare children and parents for each other; the stories and practices that legitimate them coming together as transnational families; the strains placed upon our common notions of what motherhood means; and ways in which parents then construct the cultural and racial identities of adopted children. Based on rich ethnographic evidence, including interviews with and observation of people on both sides of the Pacific—from orphanages, government officials, and adoption agencies to advocacy groups and adoptive families themselves—this is a fascinating look at the latest chapter in Chinese-American migration.

During the 1990s, the number of children adopted from poorer countries to the more affluent West grew exponentially. Close to 140,000 transnational adoptions occurred in the United States alone. While in an earlier era, adoption across borders was assumed to be straightforward—a child traveled to a new country and stayed there—by the late twentieth century, adoptees were expected to acquaint themselves with the countries of their birth and explore their multiple identities. Listservs, Web sites, and organizations creating international communities of adoptive parents and adoptees proliferated. With contributors including several adoptive parents, this unique collection looks at how transnational adoption creates and transforms cultures. The cultural experiences considered in this volume raise important questions about race and nation; about kinship, biology, and belonging; and about the politics of the sending and receiving nations. Several essayists explore the images and narratives related to transnational adoption. Others examine the recent preoccupation with “roots” and “birth cultures.” They describe a trip during which a group of Chilean adoptees and their Swedish parents traveled “home” to Chile, the “culture camps” attended by thousands of young-adult Korean adoptees whom South Korea is now eager to reclaim as “overseas Koreans,” and adopted children from China and their North American parents grappling with the question of what “Chinese” or “Chinese American” identity might mean. Essays on Korean birth mothers, Chinese parents who adopt children within China, and the circulation of children in Brazilian families reveal the complexities surrounding adoption within the so-called sending countries. Together, the contributors trace the new geographies of kinship and belonging created by transnational adoption. Contributors. Lisa Cartwright, Claudia Fonseca, Elizabeth Alice Honig, Kay Johnson, Laurel Kendall, Eleana Kim, Toby Alice Volkman, Barbara Yngvesson

1.1 An Introduction to IS‘‘adoption’’ The term "IS ‘adoption’’" has been used by the researcher because, in international law, all countries are referred to as "States." International context of ‘adoption’’, also known as IS‘‘ adoption’’, is a subject of private international law that involves four parties: (i) the kid who is the subject of IS‘‘adoption’’, (ii) the person who took the kid in ‘‘adoption’’, (iii) both of whom are from a different country, (iv) the giving state who provides their kids for ‘‘adoption’’, and the receiving state. In such set of circumstances, a person makes final decision to adopt a kid. In this IS ‘adoption’’ procedure, the interests of the kid take precedence above all other considerations. However, we cannot ignore the national interest.

This book looks at the simultaneous processes of making and un-making of families that are part of the adoption practice. Whereas most studies on transnational adoption concentrate on the adoptive family, the author identifies not only the happy occasion when a family gains a child, but also the sorrow and loss of the child to its family of origin. Situating transnational adoption in the context of the Global North-South divide, Hogbacka investigates the devastating effects of unequal life chances and asymmetrical power relations on the adoption process and on the mothers whose children are adopted. Based on unique primary material gathered in in-depth interviews with South African families of origin and Finnish adoptive families, the book investigates the decision-making processes of both sets of parents and the encounters between them. The first mothers' narratives are juxtaposed with those of the adopters and of the adoption social workers who act on the principles of the wider adoption system. Concluding with a critique of the Global Northism that exemplifies current practices, Hogbacka sketches the contours of a more just approach to transnational adoption that would shatter rather than perpetuate inequality. The book can also be read as an expose of the consequences of current inequalities for poor families. Global Families, Inequality and Transnational Adoption will be of interest to students and scholars of adoption studies, family and kinship, sociology, anthropology, social work and development.

This text presents an argument for a more complex view of transnational adoption, including stranger adoption, kinship adoption, fostering, and informal circulating children.

This book illuminates the hidden history of South Korean birth mothers involved in the 60-year-long practice of transnational adoption. The author presents a performance-based ethnography of maternity homes, a television search show, an internet forum, and an oral history collection to develop the concept of virtual mothering, a theoretical framework in which the birth mothers' experiences of separating from, and then reconnecting with, the child, as well as their painful,ambivalent narratives of adoption losses, are rendered, felt and registered. In this, the author refuses a universal notion of motherhood. Her critique of transnational adoption and its relentless effects on birth mothers’ lives points to the everyday, normalized, gendered violence against working-class, poor, single mothers in South Korea’s modern nation-state development and illuminates the biopolitical functions of transnational adoption in managing an "excess" population. Simultaneously, her creative analysis reveals a counter-public, and counter-history, proposing the collective grievances of birth mothers.

This book is about transnational and transracial adoption in North American culture. It asks: to what extent does the process of international adoption reflect imperious inequalities around the world; or can international adoption and the personal experiences of international adoptees today be seen more positively as what has been called the richness of “adoptive being”? The areas covered include Native North American adoption policies and the responses of Native North American writers themselves to these policies of assimilation. This might be termed “adoption from within.” “Adoption from without” (transnational adoption) is primarily dealt with in articles discussing Chinese and Korean adoptions in the US. The third section concerns such issues as the multiple forms that adoption can take, notions of adoption and identity, adoption and the family, and the problems of adoption.

This book is a critical study of international adoption in Sweden, based on analysis of adoption-related texts, images and videos. The author argues that representations of adoption, and specifically of the bodies of international, transracial adoptees, are used to create and sustain myths of Swedish exceptionalism, concealing the nation’s colonial, racist and eugenic histories. The book challenges the virtuous perception of international adoption, and exposes and critiques the underlying racism and violence of both the adoption industry and the shaping of Sweden as a ‘good’ nation. It will appeal to students and scholars of adoption and migration, as well as those engaged in anti-racism research.

This book investigates the experiences of South Koreans adopted into Western families and the complexity of what it means to "feel identity" beyond what is written in official adoption files. Korean Adoptees and Transnational Adoption is based on ethnographic fieldwork in South Korea and interviews with adult Korean adoptees from the United States, Australia, Canada, Switzerland and Sweden. It seeks to probe beneath the surface of what is "known" and examines identity as an embodied process of making that which is "unknown" into something that can be meaningfully grasped and felt. Furthermore, drawing on the author’s own experiences as a transnational, transracial Korean adoptee, this book analyses the racial and cultural negotiations of "whiteness" and "Korean-ness" in the lives of adoptees and the blurriness which results in-between. Highlighting the role of memory and the body in the formation of identities, this book will be useful to students and scholars of Korean Studies, Ethnicity Studies and Anthropology as well as Asian culture and society more generally.

Since 2004, the number of international adoptions in the United States has declined by more than seventy percent. In The End of International Adoption? Estye Fenton studies parents in the United States who adopted internationally in the past decade during this shift. She investigates the experiences of a cohort of adoptive mothers who were forced to negotiate their desire to be parents in the context of a growing societal awareness of international adoption as a flawed reproductive marketplace. Many parents, activists, and scholars have questioned whether the inequality inherent in international adoption renders the entire system suspect. In the face of such concerns, international adoption has not only become more difficult, but also more politically and ethically fraught. The mothers interviewed for this book found themselves navigating contemporary American family life in an unexpected way, caught between the double-bind of work-family life and a new paradigm of thinking about the method—international adoption—that they used to create those families.