Studien zur Sprache, Geschichte und Kultur der Turkvölker was founded in 1980 by the Hungarian Turkologist György Hazai. The series deals with all aspects of Turkic language, culture and history, and has a broad temporal and regional scope. It welcomes manuscripts on Central, Northern, Western and Eastern Asia as well as parts of Europe, and allows for a wide time span from the first mention in the 6th century to modernity and present.

The Japanese have long sought inspiration and legitimacy from the written record of their ancient past. The shaping of bygone eras to contemporary agendas began at least by the early eighth century, when the first court histories, namely the Kojiki and the Nihon shoki, were compiled. Since the late nineteenth century, historians have extensively mined these texts and other written evidence and by the late 1970s had nearly exhausted their meager sources. Fortunately for all those interested in uncovering the origins of Japanese civilization, archaeologists have been hard at work. Today, thanks to this postwar "archaeology boom," Japan historians have never been closer to recreating the lives of prehistoric peasants, ancient princes, and medieval samurai. Sacred Texts and Buried Treasures offers substantial new insights into early Japanese history (A.D. 100-800) through an integrated discussion of historical texts and archaeological artifacts. It contends that the rich archaeological discoveries of the past few decades permit scholars to develop far more satisfactory interpretations of ancient Japan than was possible when they were heavily dependent on written sources.

First published in 1989. This book includes the Tibetan Buddhist hagiography and concentrates on the lives of Pemalingpa (1450-1521) and the Sixth Dalai Lama (1683-1706). One of the main purposes of this study is to communicate the human qualities of these saints to a rather broader audience.

The Festschrift celebrates Franz-Karl Ehrhard, Professor of Tibetan and Buddhist Studies at the Ludwig Maximilian University of Munich from 2003 to 2019. Offered on the occasion of his 65th birthday, it comprises 26 papers by friends and colleagues to honour his outstanding and far-reaching contributions to the field of Tibetan Studies. Mirroring Franz-Karl Ehrhard's research interests, the papers centre on the religious and literary traditions of Tibet and the Himalayas, including sacred geography, religious history, philosophy, and studies in textual production and transmission.

The subject for this study, the Tibetan “treasure revealer” Gshen-chen Klu-dga’, is a crucial figure in the development of Bon as an organised religion after the eleventh century. Here for the first time he is situated in the context of what was happening in Buddhism at the time. By scrutinizing his life and gter-ma (“treasures”), that were to be of much controversy in later ages, Dan Martin sheds light on the mechanism of Tibetan polemical tradition and the ways in which sectarianism accords itself legitimacy by resurrecting ancient arguments in a subtly distorted manner. The exhaustive annotated bibliography of previous works about Bon, forming the second part of the work, can rightly be seen as a legacy of Gshen-chen. Both parts taken together make this an indispensable guide to any student of Bon.