This scholarly treatment of a pertinent theme in contemporary Barth studies carries research into the hermeneutical dimensions of Barth's Trinity doctrine well beyond what has been available until now. Thoroughly researched, this book enters into the contemporary dialogue on the subject initiated by the German scholar, Eberhard Jüngel. Focusing primarily on the functional aspects of the dogma within Barth's Church Dogmatics, Leslie illustrates not only the hermeneutical rules which Barth employs in his theological system, particularly in the theological use of tradition and philosophy, but also the theological understanding of language which underlies these rules. The book offers astonishing new insights into the relevance of Barth's thought for the continuing hermeneutical discussion within Christian theology.

Have you ever wondered how to maintain an understanding of monotheism in light of the Christian understanding of the triune Godhead? Have you ever wondered about the identity of “YHWH” in the Old Testament? Have you identified YHWH as the first person of the Trinity as many in the Christian tradition have? If so, this book is for you. Many of the early Trinitarian heresies stemmed from a misunderstanding of YHWH in the Old Testament, especially identifying YHWH as one person and not multiple persons. This book addresses issues relating to the identity of YHWH in the Old Testament and makes the bold claim that YHWH is multiple persons in the OT and therefore, Father is YHWH, Jesus is YHWH, and the Holy Spirit is YHWH. This conclusion is based on sound exegesis of OT/NT passages, the early Christian understanding of God in the Old Testament, and the New Testament’s identification of Jesus in the identity of YHWH. If identified thus, a Christian reading of the entirety of Scripture will take on new meaning, resulting in a robust Trinitarian interpretation of Scripture.

2016 Word Guild Award - Academic category Honorable mention, Grace Irwin Prize Renowned scholar Craig Bartholomew, coauthor of the bestselling textbook The Drama of Scripture, writes in his main area of expertise--hermeneutics--to help seminarians pursue a lifetime of biblical interpretation. Integrating the latest research in theology, philosophy, and biblical studies, this substantive hermeneutics textbook is robustly theological in its approach, takes philosophical hermeneutics seriously, keeps the focus throughout on the actual process of interpreting Scripture, and argues that biblical interpretation should be centered in the context and service of the church--an approach that helps us hear God's address today.

This handbook examines the history of Trinitarian theology and reveals the Nicene unity still at work among Christians today despite ecumenical differences and the variety of theological perspectives. The forty-three chapters are organized into the following seven parts: the Trinity in Scripture, Patristic witnesses to the Trinitarian faith, Medieval appropriations of the Trinitarian faith, the Reformation through to the 20th Century, Trinitarian Dogmatics, the Trinity and Christian life, and Dialogues (addressing ecumenical, interreligious, and cultural interactions). The phrase 'Trinitarian faith' can hardly be understood outside of reference to the Councils of Nicaea and Constantinople and to their reception: the doctrine of the Trinity is indissociably connected to the reading of Scripture through the ecclesial and theological traditions. The modern period is characterized especially by the arrival of history, under two principal aspects: 'historical theology' and 'philosophies of history'. In contemporary theology, the principal 'theological loci' are Trinity and creation, Trinity and grace, Trinity and monotheism, Trinity and human life (ethics, society, politics and culture), and more broadly Trinity and history. In all these areas, this handbook offers essays that do justice to the diversity of view points, while also providing, insofar as possible, a coherent ensemble.

Postconservative theology may be said to parallel with “postliberal theology” at its best. Orthodox, biblical, but open to new insights about how to interpret Scripture. But the new insights must be faithful as well as fresh. Postconservative theology is not the same as "progressive theology,” which tends to lean toward indeterminant faith expressions, whereas “postconservative” allows for particular faith commitments and expressions but understands that the constructive task of theology is never finished. Authors emphasize various interpretive theological lenses used for doing theology among various postconservative theologians, rather than emphasizing the philosophical background to hermeneutical theory present in other works, such as past influential thinkers (including Gadamer, Grondin, Ricoeur, Heidegger, etc.). This resource could also function as a companion to Evangelical Theological Method: Five Views (2018). This emphasis of the chapters will not be on the nuts and bolts of “how to” interpret, but rather on the theological impulses that govern various lenses (Bible, cultural context, etc.) for doing theology and the way Scripture functions with respect to the practice of interpretation.

Makes a significant contribution to theological anthropology done by and for a world Church. Important new insights about the fundamental identity of human persons and communities emerge as the author brings the writings of Karl Rahner and U.S. Hispanic theologians into a creative and mutually enriching conversation.

Paul s ways of speaking about God, Jesus, and the Spirit are intricately intertwined: talking about any one of the three, for Paul, implies reference to all of them together. However, much current Pauline scholarship discusses Paul s God-, Christ-, and Spirit-language without reference to trinitarian theology. In contrast to that trend, Wesley Hill argues in this book that later, post-Pauline trinitarian theologies represent a better approach, opening a fresh angle on Paul s earlier talk about God the Father, Jesus Christ, and the Spirit. Hill looks critically at certain well-known discussions in the field of New Testament studies -- those by N. T. Wright, Richard Bauckham, Larry Hurtado, and others -- in light of patristic and contemporary trinitarian theologies, resulting in an innovative approach to an old set of questions. Adeptly integrating biblical exegesis and historical-systematic theology, Hill s Paul and the Trinity shows how trinitarian theologies illumine interpretive difficulties in a way that more recent theological concepts have failed to do.

The Gospel Coalition 2022 Book Award Winner (Academic Theology) Southwestern Journal of Theology 2022 Book of the Year Award (Honorable Mention, Hermeneutics/Bible Reference/Biblical Backgrounds) Two experts in exegesis and dogmatics show how Christology and the doctrine of the Trinity are grounded in Scripture and how knowledge of these topics is critical for exegesis. The book outlines key theological principles and rules for the exegesis of Christian Scripture, making it an ideal textbook for hermeneutics and interpretation courses. The authors explore how the triune God revealed in Christ shapes Scripture and its readers and how doctrinal rules intrinsic to Scripture help guide exegesis.

Although the doctrine of the Trinity is a core Christian belief, it remains contested in terms of how it is conceptualized and expressed. This essential guide expounds different conceptual models and the technical language used to express these models. Providing a complete overview, as well as new insights into the area, The Trinity: A Guide for the Perplexed is an essential read for students of Christian Theology.

Christianity believes in a God who acts in history. The Bible tells us the story of God’s actions in Israel, culminating in the ministry of Jesus of Nazareth and the spreading of the gospel from Jerusalem to Rome. The issue of history is thus unavoidable when it comes to reading the Bible. Volume 4 of the Scripture and Hermeneutics Series looks at how history has dominated biblical studies under the guise of historical criticism. This book explores ways in which different views of history influence interpretation. It considers the implications of a theology of history for biblical exegesis, and in several case studies it relates these insights to particular texts. “Few topics are more central to the task of biblical interpretation than history, and few books open up the subject in so illuminating and thought-provoking a manner as this splendid collection of essays and responses.” Hugh Williamson, Regius Professor of Hebrew, University of Oxford, England “. . . breaks new ground in its interdisciplinary examination of the methodology, presuppositions, practices and purposes of biblical hermeneutics, with a special emphasis on the relation of faith and history.” Eleonore Stump, Robert J. Henle Professor of Philosophy, Saint Louis University, United States “This volume holds great promise for the full-fledged academic recovery of the Bible as Scripture. It embodies an unusual combination of world-class scholarship, historic Christian orthodoxy, bold challenges to conventional wisdom, and the launching of fresh new ideas.” Al Wolters, Professor of Religion and Theology, Redeemer University College, Ontario, Canada “The essays presented here respect the need and fruitfulness of a critical historiography while beginning the much-needed process of correcting the philosophical tenets underlying much modern and postmodern biblical research. The result is a book that mediates a faith understanding, both theoretical and practical, of how to read the Bible authentically as a Christian today.” Francis Martin, Chair, Catholic-Jewish Theological Studies, John Paul II Cultural Center, Washington, D.C. Not only is history central to the biblical story, but from a Christian perspective history revolves around Jesus Christ. All roads of human activity before Christ lead up to him, and all roads after Christ connect with him. A concern with history and God’s action in it is a central characteristic of the Bible. The Bible furnishes us with an account of God's interactions with people and with the nation of Israel that stretches down the timeline from creation to the early church. It tells us of real men, women, and children, real circumstances and events, real cultures, places, languages, and worldviews. And it shows us God at work in human affairs, revealing his character and heart through his activities. “Behind” the Text examines the correlation between history and the Bible. For the scholar, student, and informed reader of the Bible, this volume highlights the importance of history for biblical interpretation, and looks at how history has and should influence interpretation.