Together, the collection of essays in this volume seek to explore the place of Christianity, the Church and their claims to uphold the truth in an age of ‘post-truth’. Beginning with a consideration of truth within the biblical tradition, the chapters come from historical, theological and philosophical starting points in their concerns, setting out the groundwork for discussions of Christian truth and science, prayer, ethics and the liturgy. Chapters: *Truth and the Biblical Tradition (Nicholas Taylor) *The Origins of Truth in Philosophy and Theory (David Jasper) *Truth and Christian Theology (Jenny Wright) *Truth and the Anglican Tradition (Trevor Hart) *Truth after Wittgenstein: From Skepticism to Postmodernism (Scott Robertson) *“Scientifically Proved:” How Science Relates to the Truth (Mike Fuller) *Truth and Experience: Prayer and the Practice of Ethics (John McKluckie) *Liturgy as a Repository of Truth (John Davies) *Today’s Church and the Politics of Post-Truth. (Alison Peden) *Truth and the Idea of the Holy (Steven Ballard)

How can the church navigate the challenges of our secular age? In The Church in a Secular Age, Norwegian and Pentecostal scholar Silje Kvamme Bjørndal takes on three dynamic thinkers, each in their own way, in search for insights to this question. Philosopher Charles Taylor offers the backdrop for the conversation, as Bjørndal carefully sifts out some of his most central tenets for understanding our secular age. Bjørndal then turns to the theologian and ethicist Stanley Hauerwas and critically engages his notion of the church as a community set apart from our secular age. By bringing several of Hauerwas’s interlocutors into the conversation, Bjørndal manages to bring out both the acute relevance and the shortcomings of his ecclesiology. Thus, she finds that another turn is needed in order to offer a concrete, as well as creative, contribution to this ecclesiological conversation. Considering the undeveloped pneumatological undercurrent in Hauerwas’s work, it proves fruitful to engage the leading Pentecostal scholar Amos Yong and his foundational pneumatology. This engagement results in a shift of agency, from the community to the Spirit. And keeping up the dialogue with Taylor’s secular age, Bjørndal demonstrates how the Spirit’s agency is crucial for the church as it attempts to navigate the particular challenges (and opportunities) of a secular age.

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

Cardinal John Henry Newman (1801–1890), a pre-eminent English intellectual and convert to Catholicism, was brought up in a low Church Anglican home where his grandmother and an aunt first nurtured his love for the Bible. At the age of 15, after a short period of entertaining religious doubts, he had a first conversion to Evangelical Christianity. For a few years he was influenced in his piety and biblical reading by evangelical authors, and later in the sacramental and ecclesial life by Anglican theologians. Then in 1845, through the study of the Church Fathers, he came to a profound understanding of authentic development of doctrine, in particular the exercise of the Pope’s office; it was then that he became Roman Catholic. He lived during a period similar to ours: one of economic and technological progress that was accompanied by an embrace of materialism and a subsequent loss of faith and moral breakdown. Newman’s writings challenge us, contemporary men and women, living in a world beset by these similar ills. His writings on the subject of holiness, the practice of the Christian virtues, the objective nature of truth and its relationship to the moral conscience, university education, and the role of the laity in society and the Church are very much needed today. Individuals, parish groups, and students at Newman Centers will benefit and learn from Blessed Newman’s life example, insights, and teachings found in this book.” Beatified by Pope Benedict XVI in 2010, his canonization is imminent.

This volume presents an evangelical appraisal of modern theological thinking. It examines the views of nine leading theologians on the apologetic task today, from Karl Barth and Reinhold Niebuhr to Harvey Cox and Thomas Altizer. The strengths and weaknesses in the theology of each are set forth. It is the author's contention that modern apologetics is often anchored in the spirit of the age and the values of the culture rather than in biblical revelation. This book calls on Christians to place their trust, not in imperfect human reason, but in God's self-revelation in Christ, which can be discerned only by faith.

Bruce Ledewitz proposes a Reformation in secular thinking. He shows that in opposition to today's aggressive Atheism, religious sources are necessary if secularism is to promote fulfilling human relationships and peaceful international relations. Amid signs that secularism is growing in unhealthy ways, Ledewitz proposes a new secular way to live.

ÒWhat does it mean to say that we live in a secular age?Ó This apparently simple question opens into the massive, provocative, and complex A Secular Age, where Charles Taylor positions secularism as a defining feature of the modern world, not the mere absence of religion, and casts light on the experience of transcendence that scientistic explanations of the world tend to neglect. In Varieties of Secularism in a Secular Age, a prominent and varied group of scholars chart the conversations in which A Secular Age intervenes and address wider questions of secularism and secularity. The distinguished contributors include Robert Bellah, JosŽ Casanova, NilŸfer Gšle, William E. Connolly, Wendy Brown, Simon During, Colin Jager, Jon Butler, Jonathan Sheehan, Akeel Bilgrami, John Milbank, and Saba Mahmood. Varieties of Secularism in a Secular Age succeeds in conveying to readers the complexity of secularism while serving as an invaluable guide to a landmark book.

Lutheran colleges and universities occupy a distinctive space in American higher education. In an age where the dividing line between sacred and secular has become blurred, Brian Beckstrom argues that their "rooted and open" approach, combined with adaptive theological leadership, could be the best hope for faith based higher education. To do so, he provides an overview of Lutheran higher education, its history, and identity, and combines surveys of students, faculty, and staff at Lutheran institutions with leadership theory and theological reflection. Leaders at Lutheran colleges and universities will find it to be helpful in understanding their mission, identity, and vocation in a secular age, and navigating the changing cultural environment that challenges the church and higher education alike.

It’s frequently said that we live in a “post-truth” age. That obviously can’t be true, but it does name a real problem on our hands. Getting things right is hard, especially if they’re complicated. It takes preparation, diligence, and honesty. Wisdom, according to Thomas Aquinas, is the quality of right judgment. This book is about the problem of becoming wise, the problem “before truth.” It is about that problem particularly as it comes up for religious, philosophical, and theological truth claims. Before Truth: Lonergan, Aquinas, and the Problem of Wisdom proposes that Bernard Lonergan’s approach to these problems can help us become wise. One of the special problems facing Christian believers today is our awareness of how much our tradition has developed. This development has occurred along a path shot through with contingencies. Theologians have to be able to articulate how and why doctrines, institutions, and practices that have developed—and are still developing—should nevertheless be worthy of our assent and devotion.