The truth is that there is something within you that is not in harmony with what you believe. Your will is not in harmony with what should be. There is something within you that sees the world and knows that these answers are not leading to what actually should be. All through life you have chosen to look at the world as you are and what your circumstances told you. You never took time to look at it as it is and at its true nature, for I tell you the painful truth: life is really simple, but you insist on complicating it. For a long time you have listened to outside noises and ignored the voice inside you. You have forgotten the person you were before the world told you who you are, for I say to you, take a look at the world closely. Now see what I see, feel what I feel, understand what I understand, and perceive what I perceive. According to religion, 99 percent are going to heaven. According to the Son of Man, a mere 1 percent is going to hell. For I tell you the truth, not all you have been told is what truly is, for some people have been fooled most of this time, but I tell you the truth, not all of the people can be fooled all of the time. For a long time you have searched for the door to the truth only to realize that you had the key all along, for I tell you the truthyou are what you think, not what you think you are. Think about it. Now think about it.

With a never-before published paper by Lord Henry Cavendish, as well as a biography on him, this book offers a fascinating discourse on the rise of scientific attitudes and ways of knowing. A pioneering British physicist in the late 18th and early 19th centuries, Cavendish was widely considered to be the first full-time scientist in the modern sense. Through the lens of this unique thinker and writer, this book is about the birth of modern science.

A collection of spontaneous "satsangs," or truths, spoken from Sri H. W. L. Poonja's experience of the highest and yet simplest truth: that we are pure love and consciousness, the totality of existence. Reveals thousands of ways to help us inquire into who we really are, to bring our awareness into the infinity of the moment, and surrender to the wisdom of our Truth.

John Paul II’s Faith and Reason was written against a background of Catholic scholarship focusing notably on the New Testament, St. Augustine’s Confessions, St. Thomas’s De Veritate, and the encyclicals of various pre-Vatican II popes. A detailed, textually based critique of these early sources reveals inconsistencies and conceptual errors that are shown to carry over into Faith and Reason. John Paul II’s treatment of reason, in particular, turns out to be aberrant to the point of incoherence. It is inconceivable how this reason could join with faith in a way that lifts the human spirit to a contemplation of truth, as stated in the Preface of the encyclical. There is another sense of reason, however, which demonstrably is capable of cooperating with faith to achieve this effect. This reason is free from the fetters of Neo-Scholasticism that keep John Paul II’s reason grounded. The present study joins forces with the encyclical with a detailed example of this other sense of reason in action. In this example, new truths come to light regarding the complex relation between the first and the second great commandments.

This project is comprised of two substantial volumes of maxims entitled 'Maximum Truth' and 'Truthful Maxims', both of which, dating from 1993, extend the philosophy of Social Transcendentalism into new realms of metaphysical insight, including a more comprehensive subatomic theory that owes much to the structural quadruplicities of previous works, including 'Elemental Spectra', by the author. But it is in its departure from anything to do with the 'Clear Light of the Void', to which authors like Aldous Huxley succumbed, that this project stands out as a beacon of evolutionary enlightenment in relation to the 'Holy Spirit of Heaven'.