Twentieth Century Christian Responses to Religious Pluralism begins with the recognition that the traditional three-fold typology adopted by Christians in responding to other living world religions is no longer adequate and offers a much more sophisticated and developed approach. This is accomplished with particular reference to ten key Twentieth Century theologians, each of whom had significant influence in the field of inter-religious studies, both during their lifetime and beyond. The author rejects the exclusivism and triumphalism of traditional Christian approaches and argues strongly and persuasively that the future for inter-religious relationships lies in what he describes as 'classical pluralism', and in an understanding of the importance of difference for inter-faith dialogue. Presenting an accessible introduction to the contemporary issues and challenges facing all those engaged in the further development of inter-faith relationships, dialogue and partnership between the world religions, Pitman argues that the future of world peace and prosperity depends on the outcome.

Presenting an accessible introduction to the contemporary issues and challenges facing all those engaged in the further development of inter-faith relationships, dialogue and partnership between the world religions, Pitman argues that the future of world peace and prosperity depends on the outcome. This is accomplished with particular reference to ten key Twentieth Century theologians, each of whom had significant influence in the field of inter-religious studies, both during their lifetime and beyond.

In our rapidly changing and progressively globalized world, Christians and Muslims are faced with the prospect of directly encountering and responding to people of other faiths and cultures. This has pushed us all to address the vital question of how best to live with, work beside, and love one another as fellow citizens of our planet. Using resources from Christian theologian Wolfhart Pannenberg, Muslim ethicist Abdulaziz Sachedina, and several others, Winkler argues that we must continually dialogue with one another - not only about the beliefs and practices held in common between us, but also about the ways in which we are distinctively different. Only then can we take the opportunity more comprehensively to understand, appreciate, and cooperate with each other to build just, moral, and cohesive communities of hope in our often uncertain and unsettling times.

The Vatican II was an event of a new facelift for the entire edifice of the Catholic ecclesiology. It called for the renewal in the universal Catholic Church. This book deals with the question: How can the Catholic Church in India accept the council's challenge for renewal and become truly Indian in its being and essence? Undertaking a systematic examination of the post-conciliar ecclesiological development in the Indian Catholic Church, in its existential multi-religious and multi-cultural context, the author attempts to develop an ecclesiological reflection for the Indian context.

Religious Perspectives on Religious Diversity addresses fundamental and controversial questions raised by religious diversity. What are members of religious traditions to say about outsiders, their views, and their salvific status? And what are they to say about the religions of outsiders – about, say, whether those religions are inspired or salvifically effective or worthwhile or legitimate? Discussion of some Muslim, Christian, and Jewish perspectives is combined with more methodological work. The authors of these ground-breaking and original, yet readable and accessible, essays include established scholars and younger scholars whose reputation is growing. Contributors are: Imran Aijaz, David Basinger, Paul Rhodes Eddy, Jerome Gellman, Mohammad Hassan Khalil, Eugene Korn, Daniel A. Madigan, Robert McKim, John Sanders, and Diego R. Sarrió Cucarella. "Judaism, Christianity and Islam’s attitudes to other religions are thoughtfully examined in this collection, both with fine historical sensibility as well as original constructive contributions from leading scholars in the field. A series of helpful meta-reflections follow on: typologies in theology of religions; the act of comparison between traditions; and a plea for informed tolerance when difference is confronted. A rare treat: an edited collection that is of uniformly high quality, throwing immense light on the subject. It will help specialists and undergraduate students approaching the subject of religious pluralism." - Professor Gavin D’Costa, University of Bristol, September 2016.

Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Abbreviations -- Introduction -- 1 Christian theology of religions -- 2 Rowan Williams's theology of religions -- 3 Islamic theology of religions -- 4 Jerusha Lamptey's theology of religions -- 5 Theology of religions reassessed -- Conclusion -- Index

Twentieth Century Christian Responses to Religious Pluralism begins with the recognition that the traditional three-fold typology adopted by Christians in responding to other living world religions is no longer adequate and offers a much more sophisticated and developed approach. This is accomplished with particular reference to ten key Twentieth Century theologians, each of whom had significant influence in the field of inter-religious studies, both during their lifetime and beyond. The author rejects the exclusivism and triumphalism of traditional Christian approaches and argues strongly and persuasively that the future for inter-religious relationships lies in what he describes as 'classical pluralism', and in an understanding of the importance of difference for inter-faith dialogue. Presenting an accessible introduction to the contemporary issues and challenges facing all those engaged in the further development of inter-faith relationships, dialogue and partnership between the world religions, Pitman argues that the future of world peace and prosperity depends on the outcome.

Joseph Pandiapallil draws upon the transcedental Christology of Karl Rahner to offer us a way to engage our brother and sisters of other faiths in meaningful and fruitful conversation.

John Hick has been one of the most prominent, controversial and respected theologians to argue against the orthodox Christian position, this book takes up this stance by conducting an extensive analysis of Hick's thought from its earliest inception to its most recent expression.