This book has served the missiological community for twenty-five years as a resource for understanding human spirituality in any context. Thousands of students have incorporated the principles of this book into ministry around the globe. This twenty-fifth anniversary edition seeks to enable those who now bring their passion for mission to contemporary contexts affected by globalization, climate change, and political perspectives unimagined when this book originally appeared. Every community, wherever it is on earth, has its share of beliefs and values that manifest themselves in practices that reflect spiritual engagement. Those engaged in mission need to appreciate how underlying beliefs and values are reflected in handling spiritual power, worship and blessing, and interaction with others. Gospel communicators must account for these elements as they seek to make God’s intentions known to people who are searching for God. The models presented early in the book are essential for establishing what people consider spiritually critical. Applying these models in any religious environment will enable message-bearers to engage with beliefs and practices that promote a gospel presentation that makes sense. To that end, we commend this book for effective missional engagement.

Celtic Christianity–the form of Christian faith that flourished among the people of Ireland during the Middle Ages– has gained a great deal of attention lately. George G. Hunter III points out that while the attention paid to the Celtic Christians is well deserved, much of it fails to recognize the true genius of this ancient form of Christianity. What many contemporary Christians do not realize is that Celtic Christianity was one of the most successfully evangelistic branches of the church in history. The Celtic church converted Ireland from paganism to Christianity in a remarkably short period, and then proceeded to send missionaries throughout Europe. North America is today in the same situation as the environment in which the early Celtic preachers found their mission fields: unfamiliar with the Christian message, yet spiritually seeking and open to a vibrant new faith. If we are to spread the gospel in this culture of secular seekers, we would do well to learn from the Celts. Their ability to work with the beliefs of those they evangelized, to adapt worship and church life to the indigenous patterns they encountered, remains unparalleled in Christian history. If we are to succeed in reaching the West . . . again, then we must begin by learning from these powerful witnesses to the saving love of Jesus Christ. This classic book on the power of indigenous evangelism has been thoroughly revised and updated, proving once again how much these ancient Christians have to teach anyone who seeks to spread the word of the gospel.

Katie's Canon is a selection of essays written for a variety of occasions throughout Cannon's celebrated career. This new edition contains three additional essays and a new foreword by Emilee Townes. The volume weaves together the particularities of Cannon's own history and the oral tradition of African American women, African American women's literary traditions, and sociocultural and ethical analysis. The result is a classic. Cannon addresses racism and economics, analyses of Zora Neale Hurston as a resource for a constructive ethic, the importance of race and gender in the development of a Black liberation ethic, womanist preaching in the Black church, and slave ideology and biblical interpretation.

Written by an international team of distinguished scholars, this comprehensive book introduces students to the fundamental historical, systematic, moral and ecclesiological aspects of the study of the church, as well as serving as a resource for scholars engaging in ecclesiological debates on a wide variety of issues.

The revised essays collected here, four of which are published for the first time, continue a longstanding argument made by McCutcheon and others: that the study of religion would benefit from self-conscious scrutiny of its tools, the interests that may drive them, and the effects that might follow their use. The chapters examine a variety of contemporary sites in the modern field where this thesis can be argued, whether involving the anachronistic use of of the category religion when studying the ancient world to current interest in so-called critical religion or critical realist approaches. Moreover – contrary to some past characterizations of such critiques – a constructive way forward for the field is once again recommended and, at several sites, exemplified in detail: redescribing not only religion as something ordinary but also our tendency to create the impression of exceptional and thus set-apart things, places, and people. Aimed at scholars and students alike, the book is an invitation to examine our own scholarly practices and thereby take a more active role in shaping the field in which we carry out our work as scholars of this thing we call religion.

We live in a world driven by fear. But should we allow fear to play such a large role in our lives? According to the religions of the world, the answer is no. In this helpful and illuminating book, Michael Kinnamon challenges readers to consider why we find ourselves in this age of fear and what we can do about it. Drawing on support from a diversity of religious traditions and teachers, Kinnamon argues that religious faith is the best way to combat a culture of fear. He explores fear in relation to the Israeli-Palestinian conflict and the American political scene, and he shares courageous examples of individuals from different religions working for peace. Perfect for individuals or group study, this book helps readers understand the manipulative power of fear and how religious beliefs call us to reject fear at all costs. A study guide is included.

List of bibliographies and trans. in v. 1-12.

The first single-authored comprehensive introduction to major contemporary research trends, issues, and debates on the anthropology of Latin America and the Caribbean. The text provides wide and historically informed coverage of key facets of Latin American and Caribbean societies and their cultural and historical development as well as the roles of power and inequality. Cymeme Howe, Visiting Assistant Professor of Cornell University writes, “The text moves well and builds over time, paying close attention to balancing both the Caribbean and Latin America as geographic regions, Spanish and non-Spanish speaking countries, and historical and contemporary issues in the field. I found the geographic breadth to be especially impressive.” Jeffrey W. Mantz of California State University, Stanislaus, notes that the contents “reflect the insights of an anthropologist who knows Latin America intimately and extensively.”