Witchcraft holds a perennial fascination for scholars and the public at large. In Southeast Asia malign magic and sorcery are part of the routine experience of villagers and urban dwellers alike, and stories appearing in the press from time to time bear witness to a persisting public concern. The essays presented in this volume describe what people believe and what actions result from those beliefs. Not surprisingly, given the range and variety of cultures, considerable differences exist in the region. Among some cultures, in Thailand and Indonesia for example, sorcerers are said to possess spirits that empower them to cause illness and misfortune. Elsewhere, in Malaysia and Sumatra, the power of the dukun derives from the accumulation of arcane knowledge and mystical practice. Contributors describe the witches and sorcerers they have met and suggest both how their societies look upon them and how we in turn should regard them. Understanding Witchcraft and Sorcery in Southeast Asia will appeal to scholars and students of social anthropology and comparative religion. Its substantial contribution to theoretical and comparative issues in a Southeast Asian context provides a fresh perspective on a stimulating topic.

Understanding Southeast Asia points to the wisdom of seeking common factors that unite regional worldviews. This fresh and possibly more Asian perspective complements other Western-style empirical analyses that rely on differences to explain traits of the region and its peoples. In various ways, this book provides a context for scholarly works on specific places, technological studies and the nation-building stories of the new countries that make up the region. Beginning with the common origins of Southeast Asia’s peoples and languages, their shared heritage is emphasized through agricultural, archeological, cultural, geographical, historical, linguistic, religious and technological fields. Perennially defined by rice, stability and commerce, Southeast Asia has evolved a common trading ethic and morality influenced by China and India long before a short European colonial interlude. Historically known as a Golden Land, the region exudes a resilience founded in millennium-long traditions that are today expressed through local adaptations of world religions. In acknowledging the region’s integrated worldviews and tolerance of opposing approaches, this work will inform a new generation of Western understanding about Southeast Asian politics, decision-making and ASEAN. It will also support the young educated elite of the region to see themselves in a new and proud light.

This book is a unique intersectional analysis combining culture, gender struggles and structural including economic transformations, both in the formation of gendered class society, patriarchy and capitalism.

Written by an established expert on Thailand, this is one of the first books to fully investigate the Thai media’s role during the Thaksin government’s first term. Incorporating political economy and media theory, the book provides a unique insight into globalization in Southeast Asia, analyzing the role of communications and media in regional cultural politics. Examining the period from the mid 1990s, Lewis makes a sustained comparison between Thailand and its neighbouring countries in relation to the media, business, politics and popular culture. Covering issues including business development, tourism, the Thai movie industry and the war on terror, the book argues that globalization as it relates to media, can be patterned on Thai experiences.

Covers the history of witchcraft from 1750 B.C.E. though the modern day. Includes a chronology, an introductory essay, and an extensive bibliography featuring cross-referenced entries on witch hunts, witchcraft trials, and related practices around the world.

This book deals with the interplay between identities, codes, stereotypes and politics governing the various constructions and deconstructions of gender in several Western and non-Western societies (Germany, Italy, Serbia, Romania, Cameroon, Indonesia, Vietnam, and others). Readers are invited to discover the realm of gender studies and to reflect upon the transformative potentialities of globalisation and interculturality.

Emerging from a conference on Communities in Question: Religion and Authority in East and Southeast Asia, held in Hua Hin, Thailand, May 1989, this volume examines some of the tensions and conflicts between states and religious communities over the scope of religious views of the communities, the

Indonesia has been an electoral democracy for more than a decade, and yet the political landscape of the world’s third-largest democracy is as complex and enigmatic as ever. The country has achieved a successful transition to democracy and yet Indonesian democracy continues to be flawed, illiberal, and predatory. This book suggests that this and other paradoxes of democracy in Indonesia often assume occult forms in the Indonesian political imagination, and that the spirit-like character of democracy and corruption traverses into the national media and the political elite. Through a series of biographical accounts of political entrepreneurs, all of whom employ spirits in various, but always highly contested, ways, the book seeks to provide a portrait of Indonesia’s contradictory democracy, contending that the contradictions that haunt democracy in Indonesia also infect democracy globally. Exploring the intimate ways in which the world of politics and the world of spirits are entangled, it argues that Indonesia’s seemingly peculiar problems with democracy and spirits in fact reflect a set of contradictions within democracy itself. Engaging with recent attempts to look at contemporary politics through the lens of the occult, Democracy, Corruption and the Politics of Spirits in Contemporary Indonesia will be of interest to academics in the fields of Asian Studies, Anthropology and Political Science and relevant for the study of Indonesian politics and for debates about democracy in Asia and beyond.

Market Cultures examines the spectacular growth of capitalist enterprise among overseas Chinese and Southeast Asians. It does so, not through formal models, but by way of the varied cultures and organizations in which Asian capitalism is embedded. Eschewing talk of a uniform Asian miracle, the book shows that there existed complex precedents for

Preliminary Material -- Tourism, Self-Representation and National Identity in Post-Socialist Hungary /Irén Annus -- Black Magic Women: On the Purported Use of Sorcery by Female Foreign Domestic Workers in Singapore /Audrey Verma -- Staying True to England: Representing Patriotism in Sixteenth-Century Drama /Helen Vella Bonavita -- How Australian Muslims Construct Western Fear of the Muslim Other /Lelia Green and Anne Aly -- Fatwa and Foreign Policy: New Models of Citizenship in an Emerging Age of Globalisation /Ron Geaves -- Choosing to Be a Stranger: Romanian Intellectuals in Exile /Oana Elena Strugaru -- Infinite Responsibility for the Other in Emmanuel Levinas and Anne Michaels' Fugitive Pieces /Joshua Getz -- The Breaking Asunder of Fanny Kemble: Trauma and the Discourse of Hygiene in Journal of a Residence on a Georgian Plantation in 1838-1839 /Winter Werner -- Ancient Egypt as Europe's 'Intimate Stranger' /Kevin M. DeLapp -- Fictions of a Creole Nation: (Re)Presenting Portugal's Imperial Past /Elsa Peralta.