It's now or never for conservative values. This highly anticipated debut from Matt Walsh of The Blaze demands that conservative voters make a last stand and fight for the moral center of America. The Trump presidency and Republican Congress provides an urgent opportunity to stop the Left's value-bending march to destroy the culture of our country. Republican control of the presidency, senate, and House of Representatives for the next two years is a precious—and fleeting—gift to conservatives. Americans concerned with blocking liberals’ swift rethinking of life, marriage, and gender need to capture this moment to turn the tide of history. For years conservatives have worried endlessly about peripheral issues, liberals have been hard at work chipping away at the bedrock of our civilization, and putting a new foundation in its place. New attitudes on abortion, gay marriage, and gender identity threaten to become culture defining victories for progressives—radically altering not just our politics, but dangerously placing Man above God and the self above the good of the whole. What’s at stake? The most fundamental elements of society, including how we understand reality itself. In The Unholy Trinity, TheBlaze contributor Matt Walsh draws on Catholic teachings to expose how liberals have attempted, with startling success, to redefine life, marriage, and gender. Abortion redefines human life, gay marriage redefines the family, and the latest theories on gender redefine what it means to be a man or a woman. The potential consequences are dire. If progressivism can bend life, family, and sex to its whims, Walsh argues, it has established relativism over God as the supreme law, and owns the power to destroy western civilization. With insight, candor, and faith, Walsh shows conservatives how to confront liberal arguments, defeat the progressive agenda for good, and reclaim American culture for truth.

Who really runs the global economy? Who benefits most from it? The answer is a triad of 'governance institutions' - The IMF, the World Bank and the WTO. Globalization massively increased the power of these institutions and they drastically affected the livelihoods of peoples across the world. Yet they operate undemocratically and aggressively promote a particular kind of neoliberal capitalism. Under the 'Washington Consensus' they proposed, poverty was to be ended by increasing inequality. This new edition of Unholy Trinity, completely updated and revised, argues that neoliberal global capitalism has now entered a period of crisis so severe that governance will become impossible. Huge incomes for a small number of super-rich people produced an unstable global economy, rife with speculation and structurally prone to crises. The IMF is in disgrace, the WTO can hardly meet anymore and the World Bank survives as a global philanthropist. Is this the end for the Unholy Trinity?

Many of the central results of Classical and Marxian political economy are examples of the self-organization of the capitalist economy as a complex, adaptive system far from equilibrium.An Unholy Trinity explores the relations between contemporary complex systems theory and classical political economy, and applies the methods it develops to the pro

Rebecca Janzen brings a unique applied understanding of religion to bear on analysis of Mexican cinema from the Golden Age of the 1930s onward. Unholy Trinity first examines canonical films like Emilio Fernández's María Candelaria and Río Escondido that mythologize Mexico's past, suggesting that religious imagery and symbols are used to negotiate the place of religion in a modernizing society. It next studies films of the 1970s, which use motifs of corruption and illicit sexuality to critique both church and state. Finally, an examination of films from the 1990s and 2000s, including Guita Schyfter's Novia que te vea, a film that portrays Mexico City's Ashkenazi and Sephardic Jewish communities in the twentieth century, and Carlos Carrera's controversial 2002 film El crimen del padre Amaro, argues that religious imagery—related to the Catholic Church, people's interpretations of Catholicism, and representations of Jewish communities in Mexico—allows the films to critically engage with Mexican politics, identity, and social issues.

One policemen's desperate and moving account of how he tried for decades to bring a paedophile priest to justice - but was blocked by not only the Catholic church, but by his own Police Force. One policeman's desperate and moving account of his decades-long struggle to bring a depraved paedophile priest to justice - only to find himself obstructed by the Catholic Church and betrayed by his own police force. Monsignor John Day died in 1978. He was arguably Australia's most prolific paedophile. His victims are counted in the hundreds. Yet when Day died, he was feted by Bishop Ronald Mulkearns as having 'faithfully fulfilled his ministry in God's name'. The Church had been well aware of Day's activities. For years his crimes had been overlooked and tacitly endorsed. Unbelievably, Day had committed his terrible crimes with the knowledge and protection of senior members of the Victoria Police as well as the Clerk of the Courts, the most senior officer of the court in Mildura in the 1960s and '70s. Together the three men cast a shadow over the city that remains today. Denis Ryan, a young police detective from Melbourne, had transferred to Mildura in the early 1960s. By the tacit rules of the day, priests were not to be charged for any crime short of murder in Victoria. The influence of the Church both in the Victoria Police and within the office of public prosecutions was too strong. But Ryan was a good cop, and quickly gained the trust of the people of Mildura. One by one the victims started coming forward-children who had been molested by Monsignor Day and their shocked and sometimes disbelieving parents. Armed with a dozen or more signed statements, Ryan had sufficient evidence to lay charges. Then began his nightmare, as his every step towards bringing Day to justice was blocked by the Catholic Church and then the Victoria Police. Ryan struggled for decades to have his story and those of Day's countless victims heard, but shamefully, this will be the first time this tragic tale is made public. This is Ryan's story, told in his own words. It is also the story of Day's victims, many of whom are alive today, and are here for the first time given a voice. After all this time, at last the truth can now be told.

In this book I try to describe, as clearly and simply as possible, the Christian journey from a life lived in worldliness and defeat to a life lived in and through the grace of God. I use the Biblical story of Israel’s journey from Egypt to Canaan in an allegorical sense to show how God, through the activities and resources of the Holy Trinity, tries to bring us to that place of living in grace, and how the devil, through the unholy trinity (the world, the flesh, and demonic resistance) seeks to thwart that journey. I focus on three fronts in the battle between the two trinities. On the first front, the devil works indirectly through the world system (Egypt) to deny us our freedom that we have due to the atonement. Living under the illusion of pleasure, we end up in extreme bondage. On the second front, the devil works indirectly through our flesh (Amalek) to hinder us from following the leadership of the Holy Spirit as He attempts to guide us into God’s grace. On the third front, we can expect to experience a more direct conflict with the devil and his spiritual forces (Canaan). These demonic forces will try to oppose and negate all the benefits of God’s promised grace that comes into our lives through Christ. XXXXX

Six of the seven seals of the Apocalypse are broken. The key to breaking the last seal is a half demon named Katie, a succubus who doesn't know what she is, with a power she can't control. Coming to her aid is Rebecca, a teenage necromancer whose dad has gone insane. And Jacob, a two thousand year-old demon seeking redemption for his sins. The odds are against them, but these three unlikely companions may be all that stands between the world and its destruction.