Newman himself called the Oxford University Sermons, first published in 1843, `the best, not the most perfect, book I have done'. He added, `I mean there is more to develop in it'. Indeed, the book is a precursor of all his major later works, including especially the Essay on the Development of Christian Doctrine and the Grammar of Assent. Dealing with the relationship of faith and reason, the fifteen sermons represent Newman's resolution of the conflict between heart and head that so troubled believers, non-believers, and agnostics of the nineteenth century, Their controversial nature also makes them one of the primary documents of the Oxford Movement. This new edition provides an introduction to the sermons, a definitive text with textual variants, extensive annotation, and appendices containing previously unpublished material.

These remarkable sermons by John Henry Newman (1801-1890) were first published at Oxford in 1843, two years before he was received into the Roman Catholic Church. Published here in its entirety is the third edition of 1872 for which Newman added an additional sermon, bracketed notes, and, importantly, a comprehensive, condensed Preface. In her introduction, noted Newman scholar Mary Katherine Tillman considers the volume as an integral whole, showing how all of the sermons systematically relate to the central theme of the faith-reason relationship.

The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720.

The latest installment in Brill’s A New History of the Sermon series offers innovative studies of sacred rhetoric in the nineteenth century. The three sections—Theory and Theology, Sermon and Society in the British Empire, and Sermon and Society in America—contain a total of sixteen essays on such topics as biblical criticism, Charles Darwin, the Oxford Movement, the Woman’s Christian Temperance Union (WCTU), English Catholicism, sermon-novels, and the slave trade on both sides of the Atlantic. Multiple traditions are represented, including the Anglican and Presbyterian churches, English nonconformity, Judaism, and the Church of Jesus Christ of Latter-day Saints, making this a compilation that will appeal to a wide range of preachers, historians, literary scholars, and students of the rhetorical tradition. Contributors are Miriam Elizabeth Burstein, Thomas J. Carmody, Dawn Coleman, Robert H. Ellison, Joseph Evans, Keith A. Francis, Brian Jackson, Dorothy Lander, Thomas H. Olbricht, Carol Poster, Mirela Saim, Jessica Sheetz-Nguyen, Bob Tennant, David M. Timmerman, Tamara S. Wagner, and John Wolffe.

This volume offers original studies on the subject of medieval education, not only in the formal academic sense typical of schools and universities but also in a broader cultural sense that includes law, liturgy, and the new religious orders of the high Middle Ages. Its essays explore the transmission of knowledge during the middle ages in various kinds of educational communities, including schools, scriptoria, universities, and workshops.

In a book that offers a fresh perspective on the complex relationship between thirteenth-century institutional power and evangelical devotion, Adam J. Davis explores the fascinating career of Eudes Rigaud, the Franciscan theologian at the University of Paris and archbishop of Rouen. Eudes's Register, a daybook that he kept for twenty-one years, paints a vivid picture of ecclesiastical life in thirteenth-century Normandy. It records the archbishop's visits to monasteries, convents, hospitals, and country parishes, where he sought to correct a wide range of problems, from clerics who were unchaste, who gambled, and who got drunk, to monasteries that were financially mismanaged and priests who did not know how to conjugate simple Latin verbs. Davis describes the collision between the world as it was and as Eudes Rigaud wished it to be, as well as the mechanisms that the archbishop used in trying to transform the world he found. The Holy Bureaucrat also reconstructs the multifaceted man behind the Register, reuniting Eudes Rigaud the intellectual, Franciscan preacher, church reformer, judge, financial manager, and trusted councillor to King Louis IX. The book traces the growth of a complex bureaucracy in Normandy that insisted on discipline and accountability and relied on new kinds of written administrative records. The result is an absorbing study of the interplay between religious values and practices, institutions and individuals during the age of Saint Louis.