Urban Legends of the Old Testament surveys forty of the most commonly misinterpreted passages in the Old Testament. These “urban legends” often arise because interpreters neglect a passage’s context, misuse historical background information, or misunderstand the original language of the text. With a pastoral tone and helpful explanations of where the error originally occurred, authors David A. Croteau and Gary E. Yates tackle legendary biblical misinterpretations of topics like the origin of evil or the purpose of Mosaic food laws, as well as common misconceptions about dinosaurs, or NASA discovering Joshua’s long day. Urban Legends of the Old Testament will help readers avoid missteps in the interpretation of key biblical texts while modeling interpretative techniques that can also be applied to other Old Testament passages.

Urban Legends of the New Testament surveys forty of the most commonly misinterpreted passages in the New Testament. These "urban legends" often arise because interpreters neglect a passage's context, misuse historical background information, or misunderstand the Greek language. For each New Testament text, professor David Croteau describes the popular, incorrect interpretation and then carefully interprets the passage within its literary and historical context. Careful attention is given to sound principles of biblical interpretation to guide readers through the process and reach a more accurate understanding of each text's meaning. QR codes have been inserted at various points throughout the book. By scanning the code with your mobile device, you can view a video of David Croteau addressing a specific urban legend. With examples from the Gospels, Acts, the Epistles, and Revelation, Urban Legends of the New Testament will not only help readers avoid missteps in these forty texts but also provide a model for engaging in correct interpretation of other New Testament passages.

Urban Legends of Church History surveys forty of the most commonly misunderstood events of church history from the period of the early church through the modern age. While these “urban legends” sometimes arise out of falsehood or fabrication, they are often the product of an exaggerated recounting of actual historical events. With a pastoral tone and helpful explanations, authors John Adair and Michael Svigel tackle legendary misconceptions, such as the early church worshiping on Saturday and the unbroken chain of apostolic succession. Urban Legends of Church History will correct misunderstandings of key events in church history and guide readers in applying principles that have characterized the Christian church since the first century.

Urban Legends of Theology surveys 40 of the most common misunderstandings of Christian doctrine. Some of the urban legends are cultural truisms that turn out not to be true; others are misconceptions of what the Bible and Christian tradition actually teach. Author and theologian Michael Wittmer writes in an engaging and incisive manner, probing beliefs nearly every churchgoer has heard at one time or another, such as: The Bible is our only authority All sin is the same before God God won’t give you more than you can handle Christianity is not a religion; it’s a relationship We are the hands and feet of Jesus Urban Legends of Theology corrects these misconceptions and offers a better alternative in each one’s place, guiding readers into the full riches and freedom of Christian theology rightly understood.

Scripture Connections: Old Testament Narrative Books focuses on two larger narratives of the Old Testament: the Narratives of the Rise and Fall of the Hebrew Kingdoms (Joshua, Judges, Samuel, Kings) and the Narratives of Exile and Restoration (Ruth, Daniel, Esther, Ezra-Nehemiah, Chronicles). Overall, this work introduces the narratives of Israel’s scriptures with an emphasis on ancient connections, biblical connections, gospel connections, and life connections.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

How should Christians read prophetic literature? This collaborative endeavor identifies the interpretive methods used throughout history and constructs a way forward for our own approach to reading the Major Prophets, offering fresh and helpful insights to scholars, students, and pastors as they engage with the text.

If you want to know God's heart, the best way is to read His Word. Back to the Bible president Woodrow Kroll takes the intimidation out of reading the Bible. Designed to help ordinary people connect with God through His Word, this book explores tangible ways to prepare yourself, define your expectations, and profit from the experience. The author also shares personal discoveries that have revolutionized his understanding of Scripture. You'll find simple keys to understanding the Bible and solid insights on making the intimate connection with God happen. Some people have read God’s Book for years without ever meeting the Author. Do you struggle with the Bible, wondering how to find God in the pages of His Word? Wonder no more! God is waiting for people just like you—spiritual seekers who want to know the truth, who want to meet Him personally. In How to Find God in the Bible, Woodrow Kroll will take you on a fascinating journey of personal discovery. You’ll learn how to understand the world’s most important book, and why you can trust it completely. Inside you’ll uncover insights that can change your life today. And—maybe for the first time—you’ll encounter the God you’ve been looking for all along. Story Behind the Book As a well-known and respected Bible teacher, I have often been asked, "I read that same passage and I didn’t see that in there. How do you find those insights that seem to be hidden to others?" I have written this book to help new believers and those struggling to make sense of their faith or the Bible. It reveals my "secrets" to making sense of the Bible and makes simple what some may view as complicated in God’s Word.

In the book of Acts divine involvement is everywhere. From the beginning God is responsible for promised action, including the geographic expansion--"in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (1:7)--referenced in Jesus' response to the disciples, clearly related to Luke's purpose in writing the book. Geographic expansion, however, is only the second part of Jesus' reply. Is it possible that the first half of Jesus' reply--"It is not for you to know the times or dates the Father has set by his own authority"--has even greater bearing on the actions that follow and on Luke's purpose? Is the Father setting times and seasons related to the kingdom's establishment? Does this phrase explain the conspicuous divine involvement throughout the plot? In Restoring the Kingdom, Michael Salmeier answers these questions in the affirmative by exploring Luke's characterization of God in three strands: God as the King who establishes and restores Israel's king, who establishes his people, and who directs events. This unfolds Luke's purpose in assuring the reader concerning the events that have taken place, helping to more fully illuminate Luke's theology concerning God and his kingdom.