Venus' Owne Clerk: Chaucer's Debt to the "Confessio Amantis" will appeal to all those who value a bit of integration of Chaucer and Gower studies. It develops the unusual theme that the Canterbury Tales were signally influenced by John Gower's Confessio Amantis, resulting in a set-up which is entirely different from the one announced in the General Prologue. Lindeboom seeks to show that this results from Gower's call, at the end of his first redaction of the Confessio, for a work similar to his - a testament of love. Much of the argument centres upon the Wife of Bath and the Pardoner, who are shown to follow Gower's lead by both engaging in confessing to all the Seven Deadly Sins while preaching a typically fourteenth-century sermon at the same time. While not beyond speculation at times, the author offers his readers a well-documented and tantalizing glimpse of Chaucer turning away from his original concept for the Canterbury Tales and realigning them along lines far closer to Gower.

InhaltFrederik KORTLANDT: The Origin of the Franconian Tone AccentsFrederik KORTLANDT: English bottom, German Boden, and the Chronology of Sound ShiftsDiether SCHURR: Wodan oder Warg: zum Brakteaten Nebenstedt IElena AFROS: Is cyssaeth in Exeter Book Riddle 30a: 6b an Instance of Morphological Levelling unk]Ellen BAsLER und Ernst HELLGARDT.

Introduction: Canterbury tales IV-V and literary value -- Clerk -- Merchant -- Squire -- Franklin.

Offers a significant new reading of the late medieval poet Thomas Hoccleve, illustrating Hoccleve's role in recasting Chaucer as a figure of intellectual and moral authority, and situating Hoccleve - and the nascent English literary tradition - firmly in the context of heresy and religious reform.

6 Mixed Feelings in the Middle English Charlemagne Romances: Emotional Reconfiguration and the Failures of Crusading Practices in the Otuel Texts -- 7 Circularity and Linearity: The Idea of the Lyric and the Idea of the Book in the Cent Ballades of Jean le Seneschal -- 8 'What shal I calle thee? What is thy name?': Thomas Hoccleve and the Making of 'Chaucer'

In Coterie Poetics and the Beginnings of the English Literary Tradition, R. D. Perry reveals how poetic coteries formed and maintained the English literary tradition. Perry shows that, from Geoffrey Chaucer to Edmund Spenser, the poets who bridged the medieval and early modern periods created a profusion of coterie forms as they sought to navigate their relationships with their contemporaries and to the vernacular literary traditions that preceded them. Rather than defining coteries solely as historical communities of individuals sharing work, Perry reframes them as products of authors signaling associations with one another across time and space, in life and on the page. From Geoffrey Chaucer’s associations with both his fellow writers in London and with his geographically distant French contemporaries, to Thomas Hoccleve’s emphatic insistence that he was “aqweyntid” with Chaucer even after Chaucer’s death, to John Lydgate’s formations of “virtual coteries” of a wide range of individuals alive and dead who can only truly come together on the page, the book traces how writers formed the English literary tradition by signaling social connections. By forming coteries, both real and virtual, based on shared appreciation of a literary tradition, these authors redefine what should be valued in that tradition, shaping and reshaping it accordingly. Perry shows how our notion of the English literary tradition came to be and how it could be imagined otherwise.