"The finest critical book on Virgina Woolf to date. Alex Zwerdling's large and subtle study places Virginia Woolf's world of class, politics, feminism, pacifism, and the family into firm historical perspective. The book leaves us with renewed appreciation for Woolf's work and for her mind." -Elaine Showalter, Princeton University "Buried beneath piles of criticism Virginia Woolf has at last been dug out by Alex Zwerdling. Virginia Woolf and the Real World is the most enlightened account of the real woman to appear for years." -Noel Annan, The Observer "A relief from the Bloomsbury fan dub: penetrating, learned, wide-ranging appreciation of Virginia Woolf in her social and political context, documenting what muscle and thought there was in her allegedly gossamer work." -Richard Mayne, Encounter "A well written book that deals with a field of Woolf studies that badly needs dear thinking and dear expression .... I think it a most useful work and in every way first rate." -Quentin Bell

Dalgarno examines Woolf's engagement with notions of the visible.

A revised and fully updated edition, featuring five new chapters reflecting recent scholarship on Woolf.

Virginia Woolf was a civilian, a noncombatant during the Great War. Unlike the war poet Wilfred Owen, she had not seen "God through mud." Yet, although she was remembered by her husband as "the least political animal . . . since Aristotle invented the definition," and called "an instinctive pacifist" by Alex Zwerdling, her experience and memory of the war became a touchstone against which life itself was measured. Virginia Woolf and the Great War focuses on Woolf's war consciousness and how her sensitivity to representations of war in the popular press and authorized histories affected both the development of characters in her fiction and her nonfictional and personal writings. As the seamless history of the prewar world had been replaced by the realities of modem war, Woolf herself understood there was no immunity from its ravages, even for civilians. Karen L. Levenback's readings of Mrs. Dalloway, To the Lighthouse, and The Years, in particular—together with her understanding of civilian immunity, the operation of memory in the postwar period, and lexical resistance to accurate representations of war—are profoundly convincing in securing Woolf's position as a war novelist and thinker whose insights and writings anticipate our most current progressive theories on war's social effects and continuing presence.

In her timely contribution to revisionist approaches in modernist studies, Lorraine Sim offers a reading of Virginia Woolf's conception of ordinary experience as revealed in her fiction and nonfiction. Contending that Woolf's representations of everyday life both acknowledge and provide a challenge to characterizations of daily life as mundane, Sim shows how Woolf explores the potential of everyday experience as a site of personal meaning, social understanding, and ethical value. Sim's argument develops through readings of Woolf's literary representations of a subject's engagement with ordinary things like a mark on the wall, a table, or colour; Woolf's accounts of experiences that are both common and extraordinary such as physical pain or epiphanic 'moments of being'; and Woolf's analysis of the effect of new technologies, for example, motor-cars and the cinema, on contemporary understandings of the external world. Throughout, Sim places Woolf's views in the context of the philosophical and lay accounts of ordinary experience that dominated the cultural thought of her time. These include British Empiricism, Romanticism, Platonic thought and Post-Impressionism. In addition to drawing on the major novels, particularly The Voyage Out, Mrs. Dalloway, and To the Lighthouse, Sim focuses close attention on short stories such as 'The Mark on the Wall', 'Solid Objects', and 'Blue & Green'; nonfiction works, including 'On Being Ill', 'Evening over Sussex: Reflections in a Motor-car', and 'A Sketch of the Past'; and Woolf's diaries. Sim concludes with an account of Woolf's ontology of the ordinary, which illuminates the role of the everyday in Woolf's ethics.

"The vast literature on Virginia Woolf's life, work, and marriage falls into two groups. A large majority is certain that she was mentally ill, and a small minority is equally certain that she was not mentally ill but was misdiagnosed by psychiatrists. In this daring exploration of Woolf's life and work, Thomas Szasz--famed for his radical critique of psychiatric concepts, coercions, and excuses--examines the evidence and rejects both views. Instead, he looks at how Virginia Woolf, as well as her husband Leonard, used the concept of madness and the profession of psychiatry to manage and manipulate their own and each other's lives.Do we explain achievement when we attribute it to the fictitious entity we call ""genius""? Do we explain failure when we attribute it to the fictitious entity we call ""madness""? Or do we deceive ourselves the same way that the person deceives himself when he attributes the easy ignition of hydrogen to its being ""flammable""? Szasz interprets Virginia Woolf's life and work as expressions of her character, and her character as the ""product"" of her free will. He offers this view as a corrective against the prevailing, ostensibly scientific view that attributes both her ""madness"" and her ""genius"" to biological-genetic causes. We tend to attribute exceptional achievement to genius, and exceptional failure to madness. Both, says Szasz, are fictitious entities."

Breaking fresh ground in Woolfian scholarship, this study presents a timely and compelling interpretation of Virginia Woolf's textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf's novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual's connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual's relationship to and with the world.

Adorno and Philosophical Modernism: The Inside of Things offers an original interpretation and vigorous defense of Theodor Adorno’s idea of philosophy as the practice of what Roger Foster calls “philosophical modernism.” Adorno’s philosophical writings, from the early 1930s to the mature works of the late 1960s, are deeply informed by a distinctively modernist vision of human experience. This book seeks to establish that Adorno’s unique and lasting contribution to philosophy consists in his sustained and rigorous development of this modernist vision into an encompassing practice of philosophical interpretation. The essential features of this vision can be discerned in all of Adorno’s major writings in philosophy, social theory, and aesthetics. Its defining element is the idea of a pattern underlying ordinary experience, which, although not directly accessible, can be disclosed by the reconstructive work of philosophical or literary language. This vision, Foster argues, can be discerned in the major works of literary modernism (including Woolf, Proust, and Musil) as well as in the interpretive technique of psychoanalysis developed by Sigmund Freud. The importance of Adorno’s contribution to twentieth-century philosophy can only be fully appreciated by understanding how he developed this vision into an overarching practice of philosophical interpretation that furnished a coherent and profound response to the decay of experience afflicting late-modern societies. In this book, Foster expounds that interpretive practice, exploring its ramifications and, in particular, its relation with literary modernism, and places it in critical dialogue with alternative philosophical responses.

This book tells the story of Virginia Woolf's literary career. It emphasises the importance of her ownership of the Hogarth Press, whereby she gained the freedom to write as she pleased. This made possible a career of extraordinary formal innovations. Each of her books was unlike every other. Her career was a series of different choices, statements and masks. This book attempts to discover why, at each point in her career, she chose to write as she did.