Wagering on Transcendence explores the question of ultimate meaning in literature. Through essays, Mount Mary College professors from various disciplines analyze several pieces of literature from a variety of genres and authors to show how each depicts the human struggle to find meaning. The essays analyze concrete examples of spiritual journeys, the ways in which nature can be an avenue of transcendence, the transforming effect that the search for meaning can have on the individual, how transcendence can be experienced through community, the roles of language and story in the quest for transcendence, and the wager itself: how our bets about the existence of the Divine determine how we live our lives.

This volume consists of several contributions to a refined understanding of religious experience in view of contemporary theological epistemology. Diverse sample studies taken from the extensive field of religion, theology and religious studies reveal that 'religious experience' is today clearly a pivotal issue. More specifically, this is made evident in modern theological hermeneutics and in the anti-modern and/or post-modern reactions thereto, the theology of world religions and inter-religious dialogue, the contemporary resurgence of religiosity in Western society and culture, and the so-called turn to religion in contemporary continental philosophy. It would appear from such studies that the category of 'religious experience' is frequently called upon to clarify or explain the phenomenon of religion and religiosity on the one hand and to support and legitimise religious positions or the critique thereof on the other. Because of the loss of plausibility of tradition-bound religiosity and of foundational, so-called onto-theological schemes, 'religious experience' has come to constitute, for many, the last (or latest) point of departure and anchor for religion and religious thinking. This is certainly the case with respect to tendencies within contemporary Christian traditions and theological reflection. In a multitude of ways and from a variety of different perspectives, 'religious experience' and 'experience of transcendence' or 'of the divine' have gained a prominent place in philosophical and fundamental-theological conceptual schemes. In reaction to this, other authors have denied the very primacy given to religious experience in reflecting upon faith, pointing to the constitutive role of tradition and narrative without which there is no religious experience. From all this follows that the category of religious experience is in great need of reconceptualisation, not least from a theological point of view. On the one hand, religious experience is all too easily called upon to legitimise religious claims (often against 'tradition') and on the other hand, the category has become misleading in so far as it is tainted by the modern scientific understanding of experience - in reaction to which 'tradition' is then easily invoked to protect the core of religion. Both young scholars at the preceding junior conference and senior scholars during the conference's paper sessions presented from diverse perspectives new ways to conceive of religious experience in view of today's challenges of secularisation, religious plurality, the aestheticisation of religion, etc. The selected contributions have been arranged in four thematically oriented parts: 'Approaching Religious Experience in a Postmodern Age', 'Modern (re)Thinking of Religious Experience', 'Liberating Religious Experience', and 'Challenges for Spirituality'.

At The Beginning Of The Twenty-First Century, We Cannot Escape The Turbocharged Global Economy We Live In. Yet The Very Forces That Link All Of Us Have Accelerated The Dissolution Of Traditional Sources Of Social Authority And Historical Identity, Spurring Increasingly Violent Counter Movements. We Realize Traditional National Politics And The Reorganization Of All Social Values Around Markets Cannot Hold Together The Six And A Half Billion Inhabitants Of This Small Planet The World Needs A New Global Order Based On A Common Global Ethic And Global Justice. To Uphold The World Is Bruce Rich'S Deeply Illuminating And Thought-Provoking Exploration Of Such An Alternative. His Search To Found A Civil And International Order On Principles That Transcend The Goals Of Pure Economic Efficiency And Amoral Realpolitik Is Inspired By The Writings And Lives Of Two Of The Greatest Figures Of Ancient India Ashoka And Kautilya. Ashoka Provides A Unique Example Of A World Ruler His Empire At The Time Was Arguably The World'S Largest, Richest And Most Powerful Multi-Ethnic State Who Tried To Put Into Practice A Secular State Ethic Of Non-Violence And Reverence For Life, Which He Also Extended To International Relations. Kautilya, One Of History'S Greatest Political Geniuses, Wrote The World'S First Treatise On Political Economy, The Arthasastra, Which Proclaims Accumulation Of Material Riches As The Chief Underpinning Of Human Society. Both Addressed The Questions Of Political Realism And Idealism, The Role Of Force And Violence In International Relations, And The Tension Between Economics And Ethics. Through The Retelling Of Mythical And Historical Accounts, Bruce Rich Distils The Message Of Ashoka And Kautilya To Help Us Uphold Our World In The Twenty-First Century. A Unique Blend Of Historical And Political Narrative Combined With Reflections On Contemporary Society, The International Environment And Human Rights, To Uphold The World Is Particularly Timely, Because It Puts Forth A Truly Original Perspective And Thinking On Our Responses To The Political, Economic And Ethical Challenges Of Globalization. 'The Reader Is Drawn Powerfully Into A Long-Gone World In Which An Extraordinary Human Being Dramatically Changed His Own Life And The World Around Him . . . A Highly Readable Book On The Importance And Reach Of Some Arguments In Ancient India, And On Their Relevance For Global Problems Today.' From The Foreword By Amartya Sen. 'To Uphold The World Should Serve As A Source Of Great Inspiration . . . It Is My Hope And Prayer That Readers Today May Be Inspired By This Tale Of A Powerful Ruler To Find Ways To Contribute To Making The World . . . A More Just And Peaceful Place.' From The Afterword By His Holiness The Dalai Lama

Adam Seligman, one of our most important social thinkers, continues the incisive critique of modernity he began in his previously acclaimed The Idea of Civil Society and The Problem of Trust. In this provocative new work of social philosophy, Seligman evaluates modernity's wager, namely, the gambit to liberate the modern individual from external social and religious norms by supplanting them with the rational self as its own moral authority. Yet far from ensuring the freedom of the individual, Seligman argues, "the fundamentalist doctrine of enlightened reason has called into being its own nemesis" in the forms of ethnic, racial, and identity politics. Seligman counters that the modern human must recover a notion of authority that is essentially transcendent, but which extends tolerance to those of other--or no--faiths. Through its denial of an authority rooted in an experience of transcendence, modernity fails to account for individual and collective moral action. First, deprived of a sacred source of the self, depictions of moral action are reduced to motives of self interest. Second, dismissing the sacred leaves the resurgence of religious movements unexplained. In this rigorous and imaginative study, Seligman seeks to discover a durable source of moral authority in a liberalized world. His study of shame, pride, collective guilt, and collective responsibility demonstrates the mutual relationship between individual responsibility and communal authority. Furthermore, Seligman restores the indispensable role of religious traditions--as well as the features of those traditions that enhance, rather than denigrate, tolerance. Sociologists, political theorists, moral philosophers, and intellectual historians will find Seligman's thesis enlightening, as will anyone concerned with the ethical and religious foundations of a tolerant society.

Existentialism was one of the most important influences on twentieth-century thought, especially in the period between the 1920s and early 1960s. Best known in its atheistic representatives such as Sartre, it also numbered many significant religious thinkers. Anxious Angels is a critical introduction to these religious existentialists, who are treated as a coherent group in their own right and not merely derivative of secular existentialism. The book argues that they constitute a distinctive religious voice that continues to merit attention in an era of postmodernity.

Faith, Hope and Poetry explores the poetic imagination as a way of knowing; a way of seeing reality more clearly. Presenting a series of critical appreciations of English poetry from Anglo-Saxon times to the present day, Malcolm Guite applies the insights of poetry to contemporary issues and the contribution poetry can make to our religious knowing and the way we 'do theology'. This book is not solely concerned with overtly religious poetry, but attends to the paradoxical ways in which the poetry of doubt and despair also enriches theology. Developing an original analysis and application of the poetic vision of Coleridge, Larkin and Seamus Heaney in the final chapters, Guite builds towards a substantial theology of imagination and provides unique insights into truth that complement and enrich more strictly rational ways of knowing. Readers of this book will return to their reading of poetry equipped with new insights and enthusiasm and will be challenged to integrate imaginative ways of knowing into their other academic and intellectual pursuits.

The title ‘the Son of Man’ evokes the different aspects of the whole Christ: the humanity and divinity of Christ, his earthly ministry, his sacramental presence, and the eschatological consummation of his work. It is also a term of relationship, suggestive of both the relations constitutive of the life of the Holy Trinity, and also of the way that our knowing and loving the Son of Man is always an invitation to communion - with the Triune God, as the Body of Christ, and for the life of the world. Contributors to this collection explore some of the many registers of the mystery of Christ, both historically and thematically. Contributors include some of today’s leading theological thinkers, including N.T. Wright, Rowan Williams, Lydia Schumacher, Kallistos Ware and Oliver O’Donovan. With poetic reflections from Malcolm Guite. Chapters include: "Son of Man and the New Creation" (N.T. Wright), "The Son of Man in the Gospel of John" (John Behr), "Sound and Silence in Augustine’s Christological Exegesis" (Carol Harrison), "According to the Flesh?: The Problem of Knowing Christ in Chalcedonian Perspective" (Ian Mcfarland), "Christ and the Moral Life" (Oliver O'Donovan), "Christ and the Poetic Imagination" (Malcolm Guite)

Our age is not one of great hope; war and terror continue unabated. Despair lies hidden just below the preoccupations of daily life, and is starkly visible at many points in today's world. Directly or indirectly, the contributors to this volume seek to challenge the culture of despair. These authors, theologians and leaders, write about hope: its ground, its shape in the Bible and its expression in Christian life and worship, mission and ministry. The book challenges the church as much as the culture. Do Christians know the ground of their hope? Is the church the bearer of hope? Does its worship sustain hope? The contributors include biblical scholars, historians, systematic and pastoral theologians.

This anthology of fifteen essays provides a variety of critical perspectives on the influential ideas in Richard Kearney’s Anatheism. Blaise Pascal famously insisted that it was better to wager belief in God than to risk eternal damnation. More recently, the distinguished philosopher Richard Kearney has offered a wager of his own—the anatheistic wager, or return to God after the death of God. In this volume, an international group of contributors consider what Kearney’s spiritual wager means. This volume examines what is at stake with such a wager and what anatheism demands of the self and of others. The essays explore the dynamics of religious anatheistic performativity, its demarcations and limits, and its motives. A recent interview with Kearney focuses on crucial questions about philosophy, theology, and religious commitment. As a whole, this volume interprets and challenges Kearney’s philosophy of religion and its radical impact on contemporary views of God.

We all know what church is. Likewise we are provided with a supply of set notions for God, Christ and the Bible, which make up the stock-in trade equipment for both 'believer' and 'non-believer.' This study asks fundamental questions about all these from a relational perspective, attempting to illumine the faith quest by way of clues from the common realities of human interaction. In this it is the appropriate provisions of relationships, rather than the assent to doctrines, that forms the spiritual basis of community. Such a theology of relatedness is urgently needed. We must come out of our creedal closets to be part of a new diaspora. This demands a 'secret discipline' of servant relationship at work in that no-man's-land where there is space for all manner of secular saints and doctrinal devils to discover the possibilities of their togetherness - the secret service church, in odd places and often strange company.