Though Walker Percy is best known as a novelist, he was first and foremost a philosopher. This collection offers a sustained examination of key aspects to his more technical philosophy (primarily semiotics and the philosophy of language) as well as some of his lesser known philosophical interests, including the philosophy of place and dislocation. Contributors expound upon Percy’s multifaceted philosophy, an invitation to literature and theology scholars as well as to philosophers who may not be familiar with the philosophical underpinnings of his work.

Sometimes oblivious to the sacramental signs of life, sometimes clear-eyed, both Will at the end of The Second Coming and Tom at the end of The Thanatos Syndrome finally assent to the wondrous possibilities these signs signify. They begin to believe in the possibilities for a life that waits for them on the horizon and down the road."--BOOK JACKET.

The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, and a large number of female and minority thinkers whose work has been neglected. It includes those intellectuals involved in the development of psychology, pedagogy, sociology, anthropology, education, theology, political science, and several other fields, before these disciplines came to be considered distinct from philosophy in the late nineteenth century. Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, a bibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers are present, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers, including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern American Philosophers offers the first scholarly treatment of the life and work of certain writers. This book will be an indispensable reference work for scholars working on almost any aspect of modern American thought.

The writings of Walker Percy, as Panthea Broughton notes in her introduction, are at once both accessible and inaccessible. Because they tempt readers to identify with characters and recognize ideas, they have gained a large and enthusiastic following. But because they are subtle and complicated, they defy attempts to reduce them to transparencies. Indeed, Percy’s fiction and nonfiction have a curious, baffling quality that eludes all but the most scrupulously thoughtful and sensitive readers. Through his close alignment with European novelists and philosophers, this native of Alabama has given to American fiction a classic tone that is lacking in the work of such twentieth-century writers as Hemingway and Fitzgerald. In The Art of Walker Percy Broughton has brought together essays from fifteen scholars. Writing from a conviction of the centrality and worth of Walker Percy’s work, as well as from the idea that fresh criticism is of value not only to readers but to living authors as well, the essayists present diverse approaches to understanding his art. Cleanth Brooks, in his essay, compares Percy with Eric Voegelin and notes the similarity of their respective approaches to the moral problems of modern man. Martin Luschei, in an examination of the technique of The Moviegoer, shows how Percy presents his fictional world through the use of filmic art. William Poteat’s critique of The Message in the Bottle deals with Percy’s original contribution to the philosophy of language. Ted Spivey offers a structuralist analysis of Percy’s work and suggests that in Lancelot Percy’s quest takes a new direction. Still other contributors approach Percy through more traditional rubrics, such as the South, Kierkegaard’s stages, dualism, and theology, in new and revelatory ways. Written specifically for this new collection, their essays present the reader with a sense of how many appropriate “stratagems” there are for seeing the meaning in Percy. As they bring his work into focus, therefore, they assist Walker Percy in his avowed strategy of helping us see the world.

In this criticism of Percy, John F. Desmond traces the writer's enduring concerns with community. These concerns, Desmond argues, were grounded in the realism of such Scholastics as Aquinas and Duns Scotus.

Eudora Welty and Walker Percy were friends but very different writers, even though both were from the Deep South and intensely interested in the relation of place to their fiction. This work explores in each the concept of home and the importance of home to the homo viator ("man on his way"), and anti-idealism and anti-romanticism. The differences between Welty and Percy and in their fiction were revealed in the habits of their lives. Welty spent her life in Jackson, Mississippi, and was very much a member of the community. Percy was a wanderer who finally settled in Covington, Louisiana, because it was, as he called it, a "noplace." The author also asserts that Percy somewhat envied Welty and her stability in Jackson, and that for him, place was such a nagging concern that it became a personal problem to him as homo viator.

In 1962, Walker Percy (1916--1990) made a dramatic entrance onto the American literary scene when he won the National Book Award for fiction with his first novel, The Moviegoer. A physician, philosopher, and devout Catholic, Percy dedicated his life to understanding the mixed and somewhat contradictory foundations of American life as a situation faced by the wandering and won-dering human soul. His controversial works combined existential questioning, scientific investigation, the insight of the southern stoic, and authentic religious faith to produce a singular view of humanity's place in the cosmos that ranks among the best American political thinking. An authoritative guide to the political thought of this celebrated yet complex American author, A Political Companion to Walker Percy includes seminal essays by Ralph C. Wood, Richard Reinsch II, and James V. Schall, S.J., as well as new analyses of Percy's view of Thomistic realism and his reaction to the American pursuit of happiness. Editors Peter Augustine Lawler and Brian A. Smith have assembled scholars of diverse perspectives who provide a necessary lens for interpreting Percy's works. This comprehensive introduction to Percy's "American Thomism" is an indispensable resource for students of American literature, culture, and politics.

Fyodor Dostoevsky, Walker Percy, and the Age of Suicide is a study of the phenomenon of suicide in modern and post-modern society as represented in the major fictional works of Fyodor Dostoevsky and Walker Percy. In his study, suicide is understood in both a literal and spiritual sense as referring to both the actual suicides in their works and to the broader social malaise of spiritual suicide, or despair. In the 19th century Dostoevsky called suicide “the terrible question of our age”. For his part, Percy understood 20th century Western culture as “suicidal” in both its social, political and military behavior and in the deeper sense that its citizenry had suffered an ontological “loss of self” or “deformation” of being. Likewise, Thomas Merton called the 20th century an “age of suicide”.

In this book, Justin N. Bonanno builds off of the recent philosophical work on Walker Percy’s writings. While it is valuable to appreciate Percy as a novelist, Bonanno approaches Percy from the perspective of Continental philosophy and the rhetorical tradition. Unpacking the works of several key authors that influenced Percy (e.g. Sartre and Heidegger), Bonanno offers a fresh philosophical account of Percy's ideas concerning the relationship between symbols and existence. In particular, he focuses on how Percy’s ideas emerge from the thought of Ernst Cassirer, Susanne Langer, Jacques Maritain, Jean-Paul Sartre, Gabriel Marcel, Martin Heidegger, Viktor Shklovsky, Søren Kierkegaard, and St. Thomas Aquinas.

These collected interviews, like a visit with Percy at his home on the Bogue Falaya River, provide refreshing close-up encounters with one of America's most celebrated writers. These twenty-seven interviews cover a period of twenty-two years, from the time of the publication of Percy's first novel, The Moviegoer, in 1961, until 1983, when he was interviewed about his friendship with Thomas Merton. This volume is the second in the Literary Conversations series. These unabridged interviews, collected from a variety of sources, will give reading pleasure to general readers who wish to know Percy and his works more closely, and they will be of great use to Percy scholars.