Glasgow's thirteenth-century cathedral is the city's oldest building and one of Scotland's top tourist destinations. The cathedral remains an active congregation of the Church of Scotland and serves as the focus for many events of national significance. It is, however, many years since a comprehensive overview of the cathedral's history has been published. The standard work, The Book of Glasgow Cathedral, was compiled more than 120 years ago by George Eyre-Todd. Since then, the interior of the building has been completely transformed, thanks largely to the efforts of the Society of Friends of Glasgow Cathedral, founded in 1936 by the Rev. A. Nevile Davidson with the aims of "adorning and beautifying" the building and encouraging research into its history. To mark the eighty-fifth anniversary of the society, this new book traces the story of its achievements and presents the fruits of scholarship undertaken during recent decades, combining essays and lectures on the history of Glasgow Cathedral by eminent historians of the past with new and hitherto unpublished research. Where Mortal and Immortal Meet will be an invaluable resource for future generations of historians and for all those who have a love for one of Scotland's most significant architectural treasures.

This book is the 6th book in a series of Socratic explorations of some of the Great Books. The books in this series are intended to be short, clear, and non-technical, thus fully understandable by beginners. Through such Socratic dialogues, Peter Kreeft introduces (or reviews) the basic questions in the fundamental divisions of philosophy: metaphysics, epistemology, anthropology, ethics, logic, and method. In Socrates Meets Hume, Kreeft presents a Socratic examination of enquiry concerning human understanding in relation to the skepticism of Hume, posing questions that challenge the concepts that Hume proposed. Kreeft states that Hume is the "most formidable, serious, difficult-to-refute skeptic in the history of human thought." Kreeft invites you to take part in the process of refuting Hume's skeptical arguments, with the aid of Socrates. Based on an imaginary dialogue between Socrates and Hume that takes place in the afterlife, this profound and witty book makes an entertaining and informative exploration of modern philosophy.

This volume examines some crucial issues in the conduct of fieldwork and ethnography and provides new insights into the problems of constructing anthropological knowledge. How is anthropological knowledge created from fieldwork, whose knowledge is this, who determines what is of significance in any ethnographic context, and how is the fieldsite extended in both time and place? Nine anthropologists examine these problems, drawing on diverse case studies. These range from the dilemmas of the religious refashioning of the ethnographer in contemporary Indonesia to the embodied knowledge of ballet performers, and from ignorance about post-colonial ritual innovations by the anthropologist in highland Papua to the skilled visions of slow food producers in Italy. It is a key text for new fieldworkers as much as for established researchers. The anthropological insights developed here are of interdisciplinary relevance: cultural studies scholars, sociologists and historians will be as interested as anthropologists in this re-evaluation of fieldwork and the project of ethnography.

The author offers exploration of self and practical guidance dealing with the dark side of personality based on Jung's concept of "shadow," or the forbidden and unacceptable feelings and behaviors each of us experience.

The City of God is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works. Augustine wrote The City of God as an argument for the truth of Christianity over competing religions and philosophies. He argues that Christianity was not responsible for the Sack of Rome, but instead responsible for its success. Even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.